University of Illinois at Urbana-Champaign
The differential calculus as the model of desire in French fiction of the seventeenth and eighteenth centuries
Abstract
dc:descriptionThe discovery of the calculus registers an epistemological shift. A differential calculus permits the localization of a point as a limit of a formal procedure, such as the maximum achieved by a curve. Under such localization, the imperfection of a mechanical measurement is corrected by the exact determination of the formal method. The actual physical contact of the scientist with his apparatuses serves as a culmination of his experimental encounter with the force of the universe. In like manner, desire emerges as a force independent from other social formations. An effort to localize this desire as sexual corresponds to the similar procedure that motivates the calculus's determination of a maximum. Where desire was previously regulated by narrative processes to maintain state legitimacy, the emerging fiction meditates on the suspension of the satisfaction of the narrative model. I situate my study of the differential calculus in the work of Pascal. Throughout his works a constructive notion of time, a fiction of duration, threads a narrative that extends from his scientific treatises to his theological and philosophical speculations. These writings portray a subject contemplating a tragic vision and I extend this vision to the fiction treated in this study: Madame de Lafayette's La Princesse de Cleve, Crebillon's Les Egarements du coeur et de l'esprit and Les Lettres de la Marquise de M*** au Comte de R***, Rousseau's Julie ou la Nouvelle Heloise, and Laclos's Les Liaisons dangereuses. The model of the integral calculus offers justification for the localization of a point as part of a description of the totality of matter in the universe. When the subject considers his abandonment by a lover, he is offered a glimpse of a more profound rift, his separation from this integral totality. So this rift provides dynamic for desire that finds its sense of totality in a new image of the state. A general reading of Sade shows how this new totality is based on an inertia of desire.
Degree
thesis:*- Name thesis:degree_name
- Ph.D.
- Level thesis:degree_level
- Dissertation
- Discipline thesis:degree_discipline
- French
- Grantor
- University of Illinois at Urbana-Champaign
- Year dc:date
- 2011
Author and committee
dc:creator, dc:contributor.*- Author dc:creator
-
- Hockman, Kenneth Charles
- Contributors dc:contributor
-
- Nelson, Robert J.
Subjects
dc:subject × 3Rights
dc:rights- Statement dc:rights
-
- Copyright 1994 Hockman, Kenneth Charles
- Language dc:language
- eng
Identifiers
dc:identifier.*- Identifier
-
AAI9503216
(UMI)AAI9503216 - OAI identifier oai:identifier
- oai:www.ideals.illinois.edu:2142/18939