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The University of Arizona.

The Antichrist and the "trewe men": Lollard apocalypticism in late medieval and Early Modern England.

Abstract

dc:description.abstract

The outpouring of apocalyptic thought in the late sixteenth- and seventeenth-centuries in England has been acknowledged, the sources of these ideas have not been explored sufficiently. The aim of this study is to redress that imbalance by showing the pervasiveness of fear aroused by the Antichrist and the sense of imminent judgment that affected mentalities of the Later Middle Ages and Reformation. Particularly in the case of the Lollards, one finds a heightened sense of the impending "Day of the Lord" because they perceived that the principal foe of Christ, the horrific Antichrist, had seized the Holy See of the established church; hence, Christ must soon appear to vanquish his enemy. The identification of the papacy as the dreaded Antichrist was more than a rhetorical ploy used by the Lollards to cast aspersions on their opponent. They corroborated the historical record of the papacy's rise to power with the absolute standard of the 'law of Christ'. Biblical prophecies of the Antichrist's tactics were confirmed by their experiences before episcopal commissions--at times concluded by death at the stake. In homes and in secret gathering places, they communicated the revolutionary vision that the Antichrist was a 'corporate' entity, not a super-human megalomaniac nor a mere symbol of evil; indeed, the 'Abomination of Desolation' reigned from within the church. Denouncing the Roman church as the " sinagogue of Satan", they resisted the hegemonic control stealthily acquired by the Antichrist, propagated through church law and papal accretions of dogma. They exposed the machinations of the Beast attempting to gain absolute control over secular authorities as well. Thus, the Lollards abrogated the authority claimed by the medieval church as they formed their own concept of church and community. A reform movement, initiated from the 'ivory tower' of Oxford University, penetrated into the fields, villages and towns of late medieval and Reformation England. The measure of its impact is reflected in the concerted effort of church and crown to eradicate Lollardy and in its legacy--that harried Elizabeth I, while it motivated Oliver Cromwell.

Degree

thesis:*
Name thesis:degree_name
Ph.D.
Level thesis:degree_level
doctoral
Discipline thesis:degree_discipline
History
Grantor dc:publisher
The University of Arizona.
Year dc:date.issued
1993

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • Bostick, Curtis Van.
Committee members dc:contributor.committeemember
  • Weinstein, Donald
  • Cosgrove, Richard A.
  • Lantz, R. Clark

Subjects

dc:subject × 3

Rights

dc:rights
Statement dc:rights
  • Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.
Language dc:language.iso
en

Identifiers

dc:identifier.*
Handle dc:identifier.uri
http://hdl.handle.net/10150/186574
OAI identifier oai:identifier
oai:repository.arizona.edu:10150/186574

Chain of custody

source
Harvested from
University of Arizona
Base URL
repository.arizona.edu/oai/request
Last updated
2026-07-24
Source record
OAI-PMH GetRecord
citation

Bostick, Curtis Van.. The Antichrist and the "trewe men": Lollard apocalypticism in late medieval and Early Modern England.. doctoral thesis, The University of Arizona., 1993. http://hdl.handle.net/10150/186574