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Showing 1 to 20 of 29 for “"established church"”.

  1. The Activity and Influence of the Established Church in England, c. 1800-1837

    … thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced …

    cambridge Repository record for The Activity and Influence of the Established Church in England, c. 1800-1837 (opens in a new tab)

  2. The anthropological pastor: navigating the culture of an established church by implementing anthropological tools and resources

    … PASTOR: NAVIGATING THE CULTURE OF AN ESTABLISHED CHURCH BY IMPLEMENTING ANTHROPOLOGICAL TOOLS AND RESOURCES Christopher Eric Turpin, Ph.D. The Southern Baptist Theological Seminary, 2016 Chair: Dr. George H. Martin This dissertation explores anthropological tools and resources and …

    sbts Repository record for The anthropological pastor: navigating the culture of an established church by implementing anthropological tools and resources (opens in a new tab)

  3. John Edwards of Cambridge (1637-1716): A reassessment of his location within the later Stuart Church of England

    … Reformed tradition within the later Stuart Church of England. Its central thesis is that, contrary to the claims of older scholarship, Edwards was not a marginalized figure in the Church of England on account of his ‘Calvinism’. Instead, this study demonstrates that Edwards was recognized in …

    cambridge Repository record for John Edwards of Cambridge (1637-1716): A reassessment of his location within the later Stuart Church of England (opens in a new tab)

  4. The churches of Bishop Robert Gray & Mrs Sophia Gray : an historical and architectural review

    … Africa in 1848 to establish a province of the Established Church, the Church of England in the Cape Colony, adjacent territories and the island of St Helena. Gray's fourfold objective was to increase the number of clergy, to build churches and schools, to establish missions among the 'heathen' …

    cape-town Repository record for The churches of Bishop Robert Gray & Mrs Sophia Gray : an historical and architectural review (opens in a new tab)

  5. The Political Ideology of Connecticut's Standing Order

    … in opposing it. Exploring the value of the church establishment from the perspective of both the supporters of the Standing Order and those who sided with the Jeffersonians offers important insight into how issues of religion shaped the political and social battles in the early republic.This …

    ohiolink Repository record for The Political Ideology of Connecticut's Standing Order (opens in a new tab)

  6. A comparative analysis of church and state issue attitudes in the United States and Norway

    … at the effect that the relationship between church and state has on the people of Norway and the United States. It is a study of political culture and socialization that compares the role of the established state church in Norway to the "Wall of Separation" that exists in the United States; …

    unlv Repository record for A comparative analysis of church and state issue attitudes in the United States and Norway (opens in a new tab)

  7. Scrap every Sunday: behavioral analysis of a church-centered aluminum recycling program

    … recovery in a number of local Presbyterian churches. Household aluminum scrap was collected and sold to a local recycling center, and the proceeds were contributed to the established 'Halt Hunger' program of the Presbyterian, U.S., denomination. Behavioral interventions were prompts, …

    vt Repository record for Scrap every Sunday: behavioral analysis of a church-centered aluminum recycling program (opens in a new tab)

  8. The Free Church of England: otherwise called the Reformed Episcopal Church - c.1845 to c.1927

    In which are examined the birth of the Free Church of England, together with the Reformed Episcopal Church (United Kingdom) and the Reformed Church of England which grew from it. A study of the processes of denominational development and growth, division, and finally re-union in 1927. Containing …

    uwtsd Repository record for The Free Church of England: otherwise called the Reformed Episcopal Church - c.1845 to c.1927 (opens in a new tab)

  9. Education, Fascism, and the Catholic Church in Franco's Spain

    … to 1936, it aligned itself with Spain's Catholic Church. For most of Spain's history, the established Church culture had been inseparable from Spanish identity and Catholicism was taught in all schools, private and public. Therefore, under the guise of religion, the government used the educational …

    loyola-thes Repository record for Education, Fascism, and the Catholic Church in Franco's Spain (opens in a new tab)

  10. Exporting radicalism within the empire: Scots Presbyterian political values in Scotland and British North America, c.1815-c.1850

    … of 1832, the disestablishment of the national Churches, and the Chartist movement; and it considers agitation in Upper Canada and Nova Scotia for the disestablishment of the established Church and the institution of responsible government. It emphasises the continued relevance of religion in …

    glasgow Repository record for Exporting radicalism within the empire: Scots Presbyterian political values in Scotland and British North America, c.1815-c.1850 (opens in a new tab)

  11. The Trinitarian Theology of John Gill (1697-1771): Context, Sources, and Controversy

    … the Trinity. This controversy embroiled both the Established Church and Dissenters. One of the champions among the Dissenters was John Gill, a Particular Baptist minister. This dissertation will examine how Gill defended the doctrine of the Trinity against various unorthodox views. Chapter 1 …

    sbts Repository record for The Trinitarian Theology of John Gill (1697-1771): Context, Sources, and Controversy (opens in a new tab)

  12. Human Rights in Postcommunism: Discourse and Parties in the Development of Religious Freedom

    … linked by elites to the nation (and prop up an 'established' church model of church-state relations) or be divested of its national prestige (to allow for a pluralist or separation model of church-state relations). However, if we conceive of the nation as a type of appeal with practical and …

    uiuc Repository record for Human Rights in Postcommunism: Discourse and Parties in the Development of Religious Freedom (opens in a new tab)

  13. The Dublin Library Society and its founding members: associational activity and cultural patriotism in late-eighteenth-century Dublin.

    … was largely limited to elites and those from the Established Church. The Dublin Library Society provided a public reference library service without restrictions of confession, connection, elections, or status”with admission based only on ability to pay the initial two-guinea charge (and one …

    rgu Repository record for The Dublin Library Society and its founding members: associational activity and cultural patriotism in late-eighteenth-century Dublin. (opens in a new tab)

  14. Charisma and controversy: Benjamin Keach (1640-1704) and the Baptist debate about congregational hymnody

    … A group, known as Dissenters, left the established Church of England. Some of these Dissenters challenged the use of exclusive Psalmody and began to propagate the use of hymns in public worship. These hymns were categorized as newly composed songs. There is a gap in scholarship …

    qu-belfast Repository record for Charisma and controversy: Benjamin Keach (1640-1704) and the Baptist debate about congregational hymnody (opens in a new tab)

  15. Prophets and profits : the financing of Wesleyan Methodism, c.1740-1800

    … Charles Wesley launched a movement to reform the Church of England, preaching throughout the British Isles, and creating a network of supporters who met in local societies. In time this ‘Connexion’ deployed full-time preachers, paying them stipends and allowances, funded by regular contributions …

    oxford-brookes Repository record for Prophets and profits : the financing of Wesleyan Methodism, c.1740-1800 (opens in a new tab)

  16. The Liberal education bills: conflict and compromise in religious issues and Liberal Party educational policies 1906-1908

    … in the period 1906-08. The role of the churches and their place in society in the 19th and early 20th Centuries is outlined. The problems of educational provision and lack of resources through the voluntary agencies is reviewed and the impact of the Education Act of 1870 during the …

    the-open-u Repository record for The Liberal education bills: conflict and compromise in religious issues and Liberal Party educational policies 1906-1908 (opens in a new tab)

  17. The Antichrist and the "trewe men": Lollard apocalypticism in late medieval and Early Modern England.

    … Antichrist, had seized the Holy See of the established church; hence, Christ must soon appear to vanquish his enemy. The identification of the papacy as the dreaded Antichrist was more than a rhetorical ploy used by the Lollards to cast aspersions on their opponent. They corroborated the …

    arizona-thes Repository record for The Antichrist and the "trewe men": Lollard apocalypticism in late medieval and Early Modern England. (opens in a new tab)

  18. Religious coexistence and sociability in England after the Toleration Act, c.1689-c.1750

    … between Protestant Dissenters and members of the Established Church in England in the first half of the eighteenth century. In connecting broader legislative change with developing social discourses and the practicalities of everyday life, it demonstrates the extent to which the Toleration Act …

    cambridge Repository record for Religious coexistence and sociability in England after the Toleration Act, c.1689-c.1750 (opens in a new tab)

  19. The church courts in Restoration England, 1660–c. 1689

    After a two-decade hiatus, the English church courts were revived by an act of Parliament on 27 July 1661, to resume their traditional task of correcting spiritual and moral misdemeanours. Soon thereafter, parishioners across England’s dioceses once more faced admonition, fines, excommunication, …

    cambridge Repository record for The church courts in Restoration England, 1660–c. 1689 (opens in a new tab)

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