An exploration of cultural practices in relation to women's social experiences in rural communities, a case study of King Cetshwayo District Municipality.
This study is an exploration of the scale of the harmful impact of the cultural practices on women in rural communities. Itexplored the impact of: ukuthwala (bride abduction), ilobolo (bride price), female genitals mutilation, virginity testing, ukungena (levirate custom), African rituals, traditional initiation, wife beating and polygamy on women which are cultural practices that the study paid focuson. These practices were explored within King Cetshwayo District Municipality(KCDM), KwaZulu Natal Province, South Africa. The study set out to achieve six specified objectives: (i)to explore the experiences of women within societies practices are administered and assist them to reflect on those experiences(ii)to determine the challenges encountered by women due to customary rules, and their coping means(iii)to identify measures put in place to assist women living under customary rules(iv)to determine positions of women in structures in which traditional rules are imposed(v)to put forward interventions which protect women’s rights against discrimination (vi) to determine if the cultural practices discriminate against women and if so how far such discrimination goes and it was premised on theoretical lenses of post-modern feminism which evolved within the third wave of feminism, African feminist theories, patriarchy theorization, critical theory and legal pluralism. Women within the rural community were given a chance to retell their own versions of cultural practices. Methodologically, the study used a qualitative approach which was guided by an in-depth semi-structured style of interviewing, and followed an exploratory research design. Data gathering methods comprised of semi-structured interviews with participants while data was collected through in-depth one-on-one interviews, narratives, notes taking and a focus group discussion of men. The study used non-probability methods of sample selection, specifically, snowball sampling combined with purposive sampling in order to confirm issues, validate, compare and collect more information. Using these techniques,a total of twenty women comprised the sample plus five men. Data was analysed qualitatively through thematic analysis. The study revealed the following: cultural practices are indeed a reality; they have an immense impact on women and they are viewed as manipulative practices that encourage the subordination of women. These are central to the performance of the rituals that continue to aggravate violence against women. Furthermore, it transpired that culture is incapable of holding its goalposts; the unfriendly policies on cultures are a driving tool to cultural practices’ elevation; political infiltration of cultures and community forums as avenues of cascading the benefits of the practices. The study discovered that despite legislative intervention and policy framework, cultural practices still persist among the African communities in KCDM. The reasons for this persistent existence are discussed, followed by recommendations for possible resolutions. The study concludes that cultural practices play a pivotal role in shaping men to demonstrate authoritative power on women.
Agriculture, cultural practices, Women's social experiences, rural communities
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