{"id":{"repo_id":"windsor","oai_identifier":"oai:uwindsor.scholaris.ca:20.500.14776/9865"},"canonical_url":"https://search.dev.ndltd.org/etd/windsor/oai:uwindsor.scholaris.ca:20.500.14776/9865","repository":{"repo_id":"windsor","name":"University of Windsor","base_url":"https://uwindsor.scholaris.ca/server/oai/request"},"display":{"title":"BEYOND BANALITY: REASSESSING THE FOUNDATIONS OF ARENDT'S 'BANALITY OF EVIL'","abstract":"The investigation at hand intends to engage in a detailed philosophical critique of Hannah Arendt's influential concept of the ‘banality of evil’ and its inception around what she paints to be a mundane behaviour of Nazi life. Arendt's concept of the 'banality of evil' is articulated in her piece Eichmann in Jerusalem and is revered both for its influential and controversial nature in shaping our understanding of moral responsibility in the context of mass atrocities. While Arendt's notion has significantly impacted discussions on moral responsibility and the nature of evil, this paper seeks to re-evaluate its philosophical foundations, arguing that a more nuanced exploration is necessary and that without such an integral aspect, her arguments seemingly allow the Nazi atrocities a sort of way out of more deserving culpability. Thus, critically examining Arendt's thesis would take the form of arguing that while her emphasis on the ordinary nature of evildoers challenges conventional notions of villainy, it also raises questions about the creditability toward the complexity of moral agency she considers, the impact of systemic forces that fueled behaviour like Eichmann’s, and the potential oversimplification she creates regarding the human capacity for malevolence during the commission of atrocities. This study aims to enrich the debate and understanding of the complexities inherent in the behaviour of evil individuals, challenging the limitations and potential oversights within Arendt's framework that seems to allow a scapegoat excuse toward the behaviour of Eichmann – who is, after all the architect of the Final Solution, that resulted in the death of around six million Jews from 1942-1945.","abstract_html":"The investigation at hand intends to engage in a detailed philosophical critique of Hannah Arendt's influential concept of the ‘banality of evil’ and its inception around what she paints to be a mundane behaviour of Nazi life. Arendt's concept of the 'banality of evil' is articulated in her piece Eichmann in Jerusalem and is revered both for its influential and controversial nature in shaping our understanding of moral responsibility in the context of mass atrocities. While Arendt's notion has significantly impacted discussions on moral responsibility and the nature of evil, this paper seeks to re-evaluate its philosophical foundations, arguing that a more nuanced exploration is necessary and that without such an integral aspect, her arguments seemingly allow the Nazi atrocities a sort of way out of more deserving culpability. Thus, critically examining Arendt's thesis would take the form of arguing that while her emphasis on the ordinary nature of evildoers challenges conventional notions of villainy, it also raises questions about the creditability toward the complexity of moral agency she considers, the impact of systemic forces that fueled behaviour like Eichmann’s, and the potential oversimplification she creates regarding the human capacity for malevolence during the commission of atrocities. This study aims to enrich the debate and understanding of the complexities inherent in the behaviour of evil individuals, challenging the limitations and potential oversights within Arendt's framework that seems to allow a scapegoat excuse toward the behaviour of Eichmann – who is, after all the architect of the Final Solution, that resulted in the death of around six million Jews from 1942-1945.","abstract_has_math":false,"creators":["Esco, Max C"],"institution":"University of Windsor","degree_name":"Master of Arts","degree_level":"Masters","degree_discipline":null,"degree_department":null,"school":null,"contributors":["escom@uwindsor.ca"],"advisors":["Noonan, Jeff"],"committee_chairs":[],"committee_members":[],"year":null,"date_issued":"","date_published":null,"updated_at":"2026-07-27T22:04:36Z","subjects":[],"languages":["en_CA"],"rights":["CC BY-NC-SA Attribution-NonCommercial-ShareAlike 4.0 International"],"rights_urls":["https://creativecommons.org/licenses/by-nc-sa/4.0/"],"identifier_entries":[]},"links":{"outbound_url":"https://hdl.handle.net/20.500.14776/9865","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["escom@uwindsor.ca"]},{"key":"dc:contributor.advisor","label":"Advisor","values":["Noonan, Jeff"]},{"key":"dc:creator","label":"Author","values":["Esco, Max C"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2025-07-21 8:28"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2025-01-15 12:17","2025-07-21T12:28:33Z"]},{"key":"dc:publisher","label":"Institution","values":["University of Windsor"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Masters"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Windsor"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en_CA"]},{"key":"dc:rights","label":"Dc Rights","values":["CC BY-NC-SA Attribution-NonCommercial-ShareAlike 4.0 International"]},{"key":"dc:rights.uri","label":"Rights URI","values":["https://creativecommons.org/licenses/by-nc-sa/4.0/"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://hdl.handle.net/20.500.14776/9865"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["The investigation at hand intends to engage in a detailed philosophical critique of Hannah Arendt's influential concept of the ‘banality of evil’ and its inception around what she paints to be a mundane behaviour of Nazi life. Arendt's concept of the 'banality of evil' is articulated in her piece Eichmann in Jerusalem and is revered both for its influential and controversial nature in shaping our understanding of moral responsibility in the context of mass atrocities. While Arendt's notion has significantly impacted discussions on moral responsibility and the nature of evil, this paper seeks to re-evaluate its philosophical foundations, arguing that a more nuanced exploration is necessary and that without such an integral aspect, her arguments seemingly allow the Nazi atrocities a sort of way out of more deserving culpability. Thus, critically examining Arendt's thesis would take the form of arguing that while her emphasis on the ordinary nature of evildoers challenges conventional notions of villainy, it also raises questions about the creditability toward the complexity of moral agency she considers, the impact of systemic forces that fueled behaviour like Eichmann’s, and the potential oversimplification she creates regarding the human capacity for malevolence during the commission of atrocities. This study aims to enrich the debate and understanding of the complexities inherent in the behaviour of evil individuals, challenging the limitations and potential oversights within Arendt's framework that seems to allow a scapegoat excuse toward the behaviour of Eichmann – who is, after all the architect of the Final Solution, that resulted in the death of around six million Jews from 1942-1945."]},{"key":"dc:title","label":"Title","values":["BEYOND BANALITY: REASSESSING THE FOUNDATIONS OF ARENDT'S 'BANALITY OF EVIL'"]}]}],"canonical_facts":{"dc:contributor":["escom@uwindsor.ca"],"dc:contributor.advisor":["Noonan, Jeff"],"dc:creator":["Esco, Max C"],"dc:date.accessioned":["2025-07-21 8:28"],"dc:date.available":["2025-01-15 12:17","2025-07-21T12:28:33Z"],"dc:description.abstract":["The investigation at hand intends to engage in a detailed philosophical critique of Hannah Arendt's influential concept of the ‘banality of evil’ and its inception around what she paints to be a mundane behaviour of Nazi life. Arendt's concept of the 'banality of evil' is articulated in her piece Eichmann in Jerusalem and is revered both for its influential and controversial nature in shaping our understanding of moral responsibility in the context of mass atrocities. While Arendt's notion has significantly impacted discussions on moral responsibility and the nature of evil, this paper seeks to re-evaluate its philosophical foundations, arguing that a more nuanced exploration is necessary and that without such an integral aspect, her arguments seemingly allow the Nazi atrocities a sort of way out of more deserving culpability. Thus, critically examining Arendt's thesis would take the form of arguing that while her emphasis on the ordinary nature of evildoers challenges conventional notions of villainy, it also raises questions about the creditability toward the complexity of moral agency she considers, the impact of systemic forces that fueled behaviour like Eichmann’s, and the potential oversimplification she creates regarding the human capacity for malevolence during the commission of atrocities. This study aims to enrich the debate and understanding of the complexities inherent in the behaviour of evil individuals, challenging the limitations and potential oversights within Arendt's framework that seems to allow a scapegoat excuse toward the behaviour of Eichmann – who is, after all the architect of the Final Solution, that resulted in the death of around six million Jews from 1942-1945."],"dc:identifier.uri":["https://hdl.handle.net/20.500.14776/9865"],"dc:language.iso":["en_CA"],"dc:publisher":["University of Windsor"],"dc:rights":["CC BY-NC-SA Attribution-NonCommercial-ShareAlike 4.0 International"],"dc:rights.uri":["https://creativecommons.org/licenses/by-nc-sa/4.0/"],"dc:title":["BEYOND BANALITY: REASSESSING THE FOUNDATIONS OF ARENDT'S 'BANALITY OF EVIL'"],"thesis:degree_level":["Masters"],"thesis:degree_name":["Master of Arts"],"thesis:institution_name":["University of Windsor"]},"updated_at":"2026-07-27T22:04:36Z"}