{"id":{"repo_id":"wilfrid-laurier","oai_identifier":"oai:scholars.wlu.ca:etd-1142"},"canonical_url":"https://search.dev.ndltd.org/etd/wilfrid-laurier/oai:scholars.wlu.ca:etd-1142","repository":{"repo_id":"wilfrid-laurier","name":"Wilfrid Laurier University","base_url":"https://scholars.wlu.ca/do/oai/"},"display":{"title":"The process of changed meanings: A study of the Canadian experience of Somali women in the Kitchener-Waterloo area in regard to female circumcision (Ontario)","abstract":"This thesis tracks the process of changed meanings. My research tells the fictitious story of a Somali woman named mary. She has been in Canada for less than five years, and she moved to the Kitchener-Waterloo area, almost immediately. The narrative tells of her transition and the issues she had to handle. Female circumcision is the central issue in the story. mary's thought process as she moves from a country that supports female circumcision to a country that calls this practice female genital mutilation has to change if she decides not to circumcise her daughter. This Canadian story should guide other women through this process of transition. It should also help Canadian Lyle S. Hallman Faculty of Social Workers comprehend the issues Somali women, and all women who have this cultural practice experience. The story values the perspectives of women who have had to confront FGM. They encountered it in childhood in one context, and now have to manage this issue again as mothers in a different context. Their decisions will affect their daughters' lives in their new environment. How does mary handle situations? What feelings unfold within her? What coping strategies are formulated? These answers emerge when a composite of individual experiences create this fictitious narrative, which reflects an accurate Canadian-Somali story. This story was gleaned in a manner that was respectful and dignified and it provides us with an understanding of what occurs when the definition of female circumcision changes its meaning.","abstract_html":"This thesis tracks the process of changed meanings. My research tells the fictitious story of a Somali woman named mary. She has been in Canada for less than five years, and she moved to the Kitchener-Waterloo area, almost immediately. The narrative tells of her transition and the issues she had to handle. Female circumcision is the central issue in the story. mary&#x27;s thought process as she moves from a country that supports female circumcision to a country that calls this practice female genital mutilation has to change if she decides not to circumcise her daughter. This Canadian story should guide other women through this process of transition. It should also help Canadian Lyle S. Hallman Faculty of Social Workers comprehend the issues Somali women, and all women who have this cultural practice experience. The story values the perspectives of women who have had to confront FGM. They encountered it in childhood in one context, and now have to manage this issue again as mothers in a different context. Their decisions will affect their daughters&#x27; lives in their new environment. How does mary handle situations? What feelings unfold within her? What coping strategies are formulated? These answers emerge when a composite of individual experiences create this fictitious narrative, which reflects an accurate Canadian-Somali story. This story was gleaned in a manner that was respectful and dignified and it provides us with an understanding of what occurs when the definition of female circumcision changes its meaning.","abstract_has_math":false,"creators":["Clarke, A. La Ferne"],"institution":null,"degree_name":"Master of Arts (MA)","degree_level":null,"degree_discipline":"Social Work","degree_department":null,"school":null,"contributors":["Kenneth Banks","Anne Westhues","Juanne Clark"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":1995,"date_issued":"1995-01-01T08:00:00Z","date_published":"1995-01-01T08:00:00Z","updated_at":"2026-08-21T16:51:03Z","subjects":["African Languages and Societies","Women's Studies"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://scholars.wlu.ca/etd/143","outbound_label":"Repository record","outbound_source":"dc:identifier"},"source_record":{"url":"https://scholars.wlu.ca/do/oai/?verb=GetRecord&metadataPrefix=oai_etdms&identifier=oai%3Ascholars.wlu.ca%3Aetd-1142","prefix":"oai_etdms"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Kenneth Banks","Anne Westhues","Juanne Clark"]},{"key":"dc:creator","label":"Author","values":["Clarke, A. La Ferne"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["1995-01-01T08:00:00Z"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Social Work"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts (MA)"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["African Languages and Societies","Women's Studies"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholars.wlu.ca/etd/143","https://scholars.wlu.ca/context/etd/article/1142/viewcontent/MM04635.PDF"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["This thesis tracks the process of changed meanings. My research tells the fictitious story of a Somali woman named mary. She has been in Canada for less than five years, and she moved to the Kitchener-Waterloo area, almost immediately. The narrative tells of her transition and the issues she had to handle. Female circumcision is the central issue in the story. mary's thought process as she moves from a country that supports female circumcision to a country that calls this practice female genital mutilation has to change if she decides not to circumcise her daughter. This Canadian story should guide other women through this process of transition. It should also help Canadian Lyle S. Hallman Faculty of Social Workers comprehend the issues Somali women, and all women who have this cultural practice experience. The story values the perspectives of women who have had to confront FGM. They encountered it in childhood in one context, and now have to manage this issue again as mothers in a different context. Their decisions will affect their daughters' lives in their new environment. How does mary handle situations? What feelings unfold within her? What coping strategies are formulated? These answers emerge when a composite of individual experiences create this fictitious narrative, which reflects an accurate Canadian-Somali story. This story was gleaned in a manner that was respectful and dignified and it provides us with an understanding of what occurs when the definition of female circumcision changes its meaning."]},{"key":"dc:title","label":"Title","values":["The process of changed meanings: A study of the Canadian experience of Somali women in the Kitchener-Waterloo area in regard to female circumcision (Ontario)"]}]}],"canonical_facts":{"dc:contributor":["Kenneth Banks","Anne Westhues","Juanne Clark"],"dc:creator":["Clarke, A. La Ferne"],"dc:date":["1995-01-01T08:00:00Z"],"dc:description":["This thesis tracks the process of changed meanings. My research tells the fictitious story of a Somali woman named mary. She has been in Canada for less than five years, and she moved to the Kitchener-Waterloo area, almost immediately. The narrative tells of her transition and the issues she had to handle. Female circumcision is the central issue in the story. mary's thought process as she moves from a country that supports female circumcision to a country that calls this practice female genital mutilation has to change if she decides not to circumcise her daughter. This Canadian story should guide other women through this process of transition. It should also help Canadian Lyle S. Hallman Faculty of Social Workers comprehend the issues Somali women, and all women who have this cultural practice experience. The story values the perspectives of women who have had to confront FGM. They encountered it in childhood in one context, and now have to manage this issue again as mothers in a different context. Their decisions will affect their daughters' lives in their new environment. How does mary handle situations? What feelings unfold within her? What coping strategies are formulated? These answers emerge when a composite of individual experiences create this fictitious narrative, which reflects an accurate Canadian-Somali story. This story was gleaned in a manner that was respectful and dignified and it provides us with an understanding of what occurs when the definition of female circumcision changes its meaning."],"dc:identifier":["https://scholars.wlu.ca/etd/143","https://scholars.wlu.ca/context/etd/article/1142/viewcontent/MM04635.PDF"],"dc:subject":["African Languages and Societies","Women's Studies"],"dc:title":["The process of changed meanings: A study of the Canadian experience of Somali women in the Kitchener-Waterloo area in regard to female circumcision (Ontario)"],"dc:type":["Thesis"],"thesis:degree_discipline":["Social Work"],"thesis:degree_name":["Master of Arts (MA)"]},"updated_at":"2026-08-21T16:51:03Z"}