{"id":{"repo_id":"vt","oai_identifier":"oai:vtechworks.lib.vt.edu:10919/39190"},"canonical_url":"https://search.dev.ndltd.org/etd/vt/oai:vtechworks.lib.vt.edu:10919/39190","repository":{"repo_id":"vt","name":"Virginia Tech","base_url":"https://vtechworks.lib.vt.edu/oai/request"},"display":{"title":"A Postcolonial Inquiry of Women's Political Agency in Aceh, Indonesia: Towards a Muslim Feminist Approach?","abstract":"In this dissertation, I develop a postcolonial theoretical approach to localized Muslim feminism(s) in Aceh, Indonesia, based on interviews with women in Aceh in 2009 and 2010. One of the central aims of this study is to challenge the dominant exclusivist discourse of \"Islamic\" feminism by providing a viable alternative for \"Muslim\" feminism(s), derived from collaborative, indigenous, and post-secular politics. I address the need for a religious feminist model of subjectivity that incorporates both the political and ethical dimensions of agency in potentially non-patriarchal and non-state-centric formations. I suggest a communal understanding of religious law as an alternative to conceptualizing religious law (syariah) in terms of a personal ethical code or a system of laws emanating from a state. I propose an alternative discourse of feminist agency and religious identity, one that reaches beyond a secular-liberal epistemology and challenges the hegemonic discourse of state-centrism within a privatized religious identity.","abstract_html":"In this dissertation, I develop a postcolonial theoretical approach to localized Muslim feminism(s) in Aceh, Indonesia, based on interviews with women in Aceh in 2009 and 2010. One of the central aims of this study is to challenge the dominant exclusivist discourse of "Islamic" feminism by providing a viable alternative for "Muslim" feminism(s), derived from collaborative, indigenous, and post-secular politics. I address the need for a religious feminist model of subjectivity that incorporates both the political and ethical dimensions of agency in potentially non-patriarchal and non-state-centric formations. I suggest a communal understanding of religious law as an alternative to conceptualizing religious law (syariah) in terms of a personal ethical code or a system of laws emanating from a state. I propose an alternative discourse of feminist agency and religious identity, one that reaches beyond a secular-liberal epistemology and challenges the hegemonic discourse of state-centrism within a privatized religious identity.","abstract_has_math":false,"creators":["Taylor, Reed W."],"institution":"Virginia Tech","degree_name":"Ph. D.","degree_level":"doctoral","degree_discipline":"Social, Political, Ethical, and Cultural Thought","degree_department":"Alliance for Social, Political, Ethical, and Cultural Thought","school":null,"contributors":[],"advisors":[],"committee_chairs":["Scott, Rachel M.","Schmitthenner, Peter L."],"committee_members":["Gillman, Laura J.","Smith, Barbara Ellen"],"year":2012,"date_issued":"2012-08-13","date_published":"2012-08-13","updated_at":"2026-07-22T22:19:49Z","subjects":["feminism","post-colonial","subjectivity","Islam","Southeast Asia"],"languages":[],"rights":["In Copyright"],"rights_urls":["http://rightsstatements.org/vocab/InC/1.0/"],"identifier_entries":[{"key":"dc:identifier.other","label":"Dc Identifier Other","values":["etd-08222012-121838"],"render_values":[{"text":"etd-08222012-121838","href":null,"code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/10919/39190","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.committeechair","label":"Committee Chair","values":["Scott, Rachel M.","Schmitthenner, Peter L."]},{"key":"dc:contributor.committeemember","label":"Committee Member","values":["Gillman, Laura J.","Smith, Barbara Ellen"]},{"key":"dc:contributor.department","label":"Department","values":["Alliance for Social, Political, Ethical, and Cultural Thought"]},{"key":"dc:creator","label":"Author","values":["Taylor, Reed W."]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2014-03-14T21:17:53Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2014-03-14T21:17:53Z","2012-09-04"]},{"key":"dc:date.issued","label":"Date","values":["2012-08-13"]},{"key":"dc:publisher","label":"Institution","values":["Virginia Tech"]},{"key":"dc:type","label":"Dc Type","values":["Dissertation"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Social, Political, Ethical, and Cultural Thought"]},{"key":"thesis:degree_level","label":"Degree Level","values":["doctoral"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph. D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["Virginia Polytechnic Institute and State University"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["feminism","post-colonial","subjectivity","Islam","Southeast Asia"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:rights","label":"Dc Rights","values":["In Copyright"]},{"key":"dc:rights.uri","label":"Rights URI","values":["http://rightsstatements.org/vocab/InC/1.0/"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.other","label":"Dc Identifier Other","values":["etd-08222012-121838"]},{"key":"dc:identifier.uri","label":"Identifier URI","values":["http://hdl.handle.net/10919/39190"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["In this dissertation, I develop a postcolonial theoretical approach to localized Muslim feminism(s) in Aceh, Indonesia, based on interviews with women in Aceh in 2009 and 2010. One of the central aims of this study is to challenge the dominant exclusivist discourse of \"Islamic\" feminism by providing a viable alternative for \"Muslim\" feminism(s), derived from collaborative, indigenous, and post-secular politics. I address the need for a religious feminist model of subjectivity that incorporates both the political and ethical dimensions of agency in potentially non-patriarchal and non-state-centric formations. I suggest a communal understanding of religious law as an alternative to conceptualizing religious law (syariah) in terms of a personal ethical code or a system of laws emanating from a state. I propose an alternative discourse of feminist agency and religious identity, one that reaches beyond a secular-liberal epistemology and challenges the hegemonic discourse of state-centrism within a privatized religious identity."]},{"key":"dc:description.degree","label":"Dc Description Degree","values":["Ph. D."]},{"key":"dc:title","label":"Title","values":["A Postcolonial Inquiry of Women's Political Agency in Aceh, Indonesia: Towards a Muslim Feminist Approach?"]}]}],"canonical_facts":{"dc:contributor.committeechair":["Scott, Rachel M.","Schmitthenner, Peter L."],"dc:contributor.committeemember":["Gillman, Laura J.","Smith, Barbara Ellen"],"dc:contributor.department":["Alliance for Social, Political, Ethical, and Cultural Thought"],"dc:creator":["Taylor, Reed W."],"dc:date.accessioned":["2014-03-14T21:17:53Z"],"dc:date.available":["2014-03-14T21:17:53Z","2012-09-04"],"dc:date.issued":["2012-08-13"],"dc:description.abstract":["In this dissertation, I develop a postcolonial theoretical approach to localized Muslim feminism(s) in Aceh, Indonesia, based on interviews with women in Aceh in 2009 and 2010. One of the central aims of this study is to challenge the dominant exclusivist discourse of \"Islamic\" feminism by providing a viable alternative for \"Muslim\" feminism(s), derived from collaborative, indigenous, and post-secular politics. I address the need for a religious feminist model of subjectivity that incorporates both the political and ethical dimensions of agency in potentially non-patriarchal and non-state-centric formations. I suggest a communal understanding of religious law as an alternative to conceptualizing religious law (syariah) in terms of a personal ethical code or a system of laws emanating from a state. I propose an alternative discourse of feminist agency and religious identity, one that reaches beyond a secular-liberal epistemology and challenges the hegemonic discourse of state-centrism within a privatized religious identity."],"dc:description.degree":["Ph. D."],"dc:identifier.other":["etd-08222012-121838"],"dc:identifier.uri":["http://hdl.handle.net/10919/39190"],"dc:publisher":["Virginia Tech"],"dc:rights":["In Copyright"],"dc:rights.uri":["http://rightsstatements.org/vocab/InC/1.0/"],"dc:subject":["feminism","post-colonial","subjectivity","Islam","Southeast Asia"],"dc:title":["A Postcolonial Inquiry of Women's Political Agency in Aceh, Indonesia: Towards a Muslim Feminist Approach?"],"dc:type":["Dissertation"],"thesis:degree_discipline":["Social, Political, Ethical, and Cultural Thought"],"thesis:degree_level":["doctoral"],"thesis:degree_name":["Ph. D."],"thesis:institution_name":["Virginia Polytechnic Institute and State University"]},"updated_at":"2026-07-22T22:19:49Z"}