{"id":{"repo_id":"vt","oai_identifier":"oai:vtechworks.lib.vt.edu:10919/116213"},"canonical_url":"https://search.dev.ndltd.org/etd/vt/oai:vtechworks.lib.vt.edu:10919/116213","repository":{"repo_id":"vt","name":"Virginia Tech","base_url":"https://vtechworks.lib.vt.edu/oai/request"},"display":{"title":"White Memory and the (Counter)Stories We Might Tell","abstract":"White Memory and the (Counter)Stories We Might Tell examines public history narratives to explore how Virginia Tech, a Predominantly White Institution (PWI), tells stories about its relationships with marginalized communities. I ask what we should do with archives that exceed institutional progress narratives. Specifically, I foreground White memory, a process through which (mis)remembering public history creates a network of meaning-making practices that undergird and support hegemonic storytelling and worldmaking. To explore White memory, I constructed two case studies of Virginia Tech public history events. Using queer and decolonial archival methodologies, I practice what Mira Shimabukuro (2015) called \"rhetorical attendance\"; then, I construct counterstories to call storytellers to account for flattening and compression in progress narratives. First, I examined 1872 Forward, VT's sesquicentennial celebration, held in March 2022. Then, I explored Denim Day Do-Over, a 2019 event in which White memory obscured queer protests. Through juxtaposition, I discovered and highlighted narratives in tension. These tensions make clear the struggle for equity at a PWI and challenge the notion that progress is linear. Successful institutional diversity work with and for marginalized people requires three key characteristics: ongoingness, accountability, and relationship. One-time diversity events are not enough to change the conditions of institutional inequity. Rather, to combat tendencies towards White memory, Virginia Tech must create ongoing, accountable relationships by working in coalitions with marginalized communities. Ultimately, I argue that institutional work with marginalized communities must continue beyond special events to make material, in addition to symbolic, changes.","abstract_html":"White Memory and the (Counter)Stories We Might Tell examines public history narratives to explore how Virginia Tech, a Predominantly White Institution (PWI), tells stories about its relationships with marginalized communities. I ask what we should do with archives that exceed institutional progress narratives. Specifically, I foreground White memory, a process through which (mis)remembering public history creates a network of meaning-making practices that undergird and support hegemonic storytelling and worldmaking. To explore White memory, I constructed two case studies of Virginia Tech public history events. Using queer and decolonial archival methodologies, I practice what Mira Shimabukuro (2015) called "rhetorical attendance"; then, I construct counterstories to call storytellers to account for flattening and compression in progress narratives. First, I examined 1872 Forward, VT's sesquicentennial celebration, held in March 2022. Then, I explored Denim Day Do-Over, a 2019 event in which White memory obscured queer protests. Through juxtaposition, I discovered and highlighted narratives in tension. These tensions make clear the struggle for equity at a PWI and challenge the notion that progress is linear. Successful institutional diversity work with and for marginalized people requires three key characteristics: ongoingness, accountability, and relationship. One-time diversity events are not enough to change the conditions of institutional inequity. Rather, to combat tendencies towards White memory, Virginia Tech must create ongoing, accountable relationships by working in coalitions with marginalized communities. Ultimately, I argue that institutional work with marginalized communities must continue beyond special events to make material, in addition to symbolic, changes.","abstract_has_math":false,"creators":["Gray, Katherine Maire"],"institution":"Virginia Tech","degree_name":"Doctor of Philosophy","degree_level":"doctoral","degree_discipline":"Rhetoric and Writing","degree_department":"English","school":null,"contributors":[],"advisors":[],"committee_chairs":["Dubinsky, James M."],"committee_members":["Cassinelli, Silas M.","Sano-Franchini, Jennifer","Lindgren, Chris A.","Webster, Travis"],"year":2023,"date_issued":"2023-09-05","date_published":"2023-09-05","updated_at":"2026-07-22T22:19:24Z","subjects":["public history","progress narratives","hegemonic storytelling","narratives in tension","institutional accountability"],"languages":["en"],"rights":["Creative Commons Attribution-NonCommercial 4.0 International"],"rights_urls":["http://creativecommons.org/licenses/by-nc/4.0/"],"identifier_entries":[{"key":"dc:identifier.other","label":"Dc Identifier Other","values":["vt_gsexam:38345"],"render_values":[{"text":"vt_gsexam:38345","href":null,"code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/10919/116213","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.committeechair","label":"Committee Chair","values":["Dubinsky, James M."]},{"key":"dc:contributor.committeemember","label":"Committee Member","values":["Cassinelli, Silas M.","Sano-Franchini, Jennifer","Lindgren, Chris A.","Webster, Travis"]},{"key":"dc:contributor.department","label":"Department","values":["English"]},{"key":"dc:creator","label":"Author","values":["Gray, Katherine Maire"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2023-09-06T08:00:29Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2023-09-06T08:00:29Z"]},{"key":"dc:date.issued","label":"Date","values":["2023-09-05"]},{"key":"dc:publisher","label":"Institution","values":["Virginia Tech"]},{"key":"dc:type","label":"Dc Type","values":["Dissertation"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Rhetoric and Writing"]},{"key":"thesis:degree_level","label":"Degree Level","values":["doctoral"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Doctor of Philosophy"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["Virginia Polytechnic Institute and State University"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["public history","progress narratives","hegemonic storytelling","narratives in tension","institutional accountability"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Creative Commons Attribution-NonCommercial 4.0 International"]},{"key":"dc:rights.uri","label":"Rights URI","values":["http://creativecommons.org/licenses/by-nc/4.0/"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.other","label":"Dc Identifier Other","values":["vt_gsexam:38345"]},{"key":"dc:identifier.uri","label":"Identifier URI","values":["http://hdl.handle.net/10919/116213"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["White Memory and the (Counter)Stories We Might Tell examines public history narratives to explore how Virginia Tech, a Predominantly White Institution (PWI), tells stories about its relationships with marginalized communities. I ask what we should do with archives that exceed institutional progress narratives. Specifically, I foreground White memory, a process through which (mis)remembering public history creates a network of meaning-making practices that undergird and support hegemonic storytelling and worldmaking. To explore White memory, I constructed two case studies of Virginia Tech public history events. Using queer and decolonial archival methodologies, I practice what Mira Shimabukuro (2015) called \"rhetorical attendance\"; then, I construct counterstories to call storytellers to account for flattening and compression in progress narratives. First, I examined 1872 Forward, VT's sesquicentennial celebration, held in March 2022. Then, I explored Denim Day Do-Over, a 2019 event in which White memory obscured queer protests. Through juxtaposition, I discovered and highlighted narratives in tension. These tensions make clear the struggle for equity at a PWI and challenge the notion that progress is linear. Successful institutional diversity work with and for marginalized people requires three key characteristics: ongoingness, accountability, and relationship. One-time diversity events are not enough to change the conditions of institutional inequity. Rather, to combat tendencies towards White memory, Virginia Tech must create ongoing, accountable relationships by working in coalitions with marginalized communities. Ultimately, I argue that institutional work with marginalized communities must continue beyond special events to make material, in addition to symbolic, changes."]},{"key":"dc:description.abstractgeneral","label":"General Abstract","values":["White Memory and the (Counter)Stories We Might Tell examines public history narratives to explore how Virginia Tech, a Predominantly White Institution (PWI), tells stories about its relationships with marginalized communities. I ask what we should do with archives that exceed institutional progress narratives. Specifically, I foreground White memory, a process through which (mis)remembering public history creates a network of meaning-making practices that undergird and support hegemonic storytelling and worldmaking. To explore White memory, I constructed two case studies of Virginia Tech public history events. Using queer and decolonial archival methodologies, I practice what Mira Shimabukuro (2015) called \"rhetorical attendance\"; then, I construct counterstories to call storytellers to account for flattening and compression in progress narratives. First, I examined 1872 Forward, VT's sesquicentennial celebration, held in March 2022. Then, I explored Denim Day Do-Over, a 2019 event in which White memory obscured queer protests. Through juxtaposition, I discovered and highlighted narratives in tension. These tensions make clear the struggle for equity at a PWI and challenge the notion that progress is linear. Successful institutional diversity work with and for marginalized people requires three key characteristics: ongoingness, accountability, and relationship. One-time diversity events are not enough to change the conditions of institutional inequity. Rather, to combat tendencies towards White memory, Virginia Tech must create ongoing, accountable relationships by working in coalitions with marginalized communities. Ultimately, I argue that institutional work with marginalized communities must continue beyond special events to make material, in addition to symbolic, changes."]},{"key":"dc:description.degree","label":"Dc Description Degree","values":["Doctor of Philosophy"]},{"key":"dc:format.medium","label":"Dc Format Medium","values":["ETD"]},{"key":"dc:title","label":"Title","values":["White Memory and the (Counter)Stories We Might Tell"]}]}],"canonical_facts":{"dc:contributor.committeechair":["Dubinsky, James M."],"dc:contributor.committeemember":["Cassinelli, Silas M.","Sano-Franchini, Jennifer","Lindgren, Chris A.","Webster, Travis"],"dc:contributor.department":["English"],"dc:creator":["Gray, Katherine Maire"],"dc:date.accessioned":["2023-09-06T08:00:29Z"],"dc:date.available":["2023-09-06T08:00:29Z"],"dc:date.issued":["2023-09-05"],"dc:description.abstract":["White Memory and the (Counter)Stories We Might Tell examines public history narratives to explore how Virginia Tech, a Predominantly White Institution (PWI), tells stories about its relationships with marginalized communities. I ask what we should do with archives that exceed institutional progress narratives. Specifically, I foreground White memory, a process through which (mis)remembering public history creates a network of meaning-making practices that undergird and support hegemonic storytelling and worldmaking. To explore White memory, I constructed two case studies of Virginia Tech public history events. Using queer and decolonial archival methodologies, I practice what Mira Shimabukuro (2015) called \"rhetorical attendance\"; then, I construct counterstories to call storytellers to account for flattening and compression in progress narratives. First, I examined 1872 Forward, VT's sesquicentennial celebration, held in March 2022. Then, I explored Denim Day Do-Over, a 2019 event in which White memory obscured queer protests. Through juxtaposition, I discovered and highlighted narratives in tension. These tensions make clear the struggle for equity at a PWI and challenge the notion that progress is linear. Successful institutional diversity work with and for marginalized people requires three key characteristics: ongoingness, accountability, and relationship. One-time diversity events are not enough to change the conditions of institutional inequity. Rather, to combat tendencies towards White memory, Virginia Tech must create ongoing, accountable relationships by working in coalitions with marginalized communities. Ultimately, I argue that institutional work with marginalized communities must continue beyond special events to make material, in addition to symbolic, changes."],"dc:description.abstractgeneral":["White Memory and the (Counter)Stories We Might Tell examines public history narratives to explore how Virginia Tech, a Predominantly White Institution (PWI), tells stories about its relationships with marginalized communities. I ask what we should do with archives that exceed institutional progress narratives. Specifically, I foreground White memory, a process through which (mis)remembering public history creates a network of meaning-making practices that undergird and support hegemonic storytelling and worldmaking. To explore White memory, I constructed two case studies of Virginia Tech public history events. Using queer and decolonial archival methodologies, I practice what Mira Shimabukuro (2015) called \"rhetorical attendance\"; then, I construct counterstories to call storytellers to account for flattening and compression in progress narratives. First, I examined 1872 Forward, VT's sesquicentennial celebration, held in March 2022. Then, I explored Denim Day Do-Over, a 2019 event in which White memory obscured queer protests. Through juxtaposition, I discovered and highlighted narratives in tension. These tensions make clear the struggle for equity at a PWI and challenge the notion that progress is linear. Successful institutional diversity work with and for marginalized people requires three key characteristics: ongoingness, accountability, and relationship. One-time diversity events are not enough to change the conditions of institutional inequity. Rather, to combat tendencies towards White memory, Virginia Tech must create ongoing, accountable relationships by working in coalitions with marginalized communities. Ultimately, I argue that institutional work with marginalized communities must continue beyond special events to make material, in addition to symbolic, changes."],"dc:description.degree":["Doctor of Philosophy"],"dc:format.medium":["ETD"],"dc:identifier.other":["vt_gsexam:38345"],"dc:identifier.uri":["http://hdl.handle.net/10919/116213"],"dc:language.iso":["en"],"dc:publisher":["Virginia Tech"],"dc:rights":["Creative Commons Attribution-NonCommercial 4.0 International"],"dc:rights.uri":["http://creativecommons.org/licenses/by-nc/4.0/"],"dc:subject":["public history","progress narratives","hegemonic storytelling","narratives in tension","institutional accountability"],"dc:title":["White Memory and the (Counter)Stories We Might Tell"],"dc:type":["Dissertation"],"thesis:degree_discipline":["Rhetoric and Writing"],"thesis:degree_level":["doctoral"],"thesis:degree_name":["Doctor of Philosophy"],"thesis:institution_name":["Virginia Polytechnic Institute and State University"]},"updated_at":"2026-07-22T22:19:24Z"}