{"id":{"repo_id":"vilnius","oai_identifier":"oai:vu.lt:elaba:210584684"},"canonical_url":"https://search.dev.ndltd.org/etd/vilnius/oai:vu.lt:elaba:210584684","repository":{"repo_id":"vilnius","name":"Vilnius University","base_url":"https://epublications.vu.lt/oai"},"display":{"title":"Marksistinių ir čiabuvių perspektyvų santykis zapatistų politiniame diskurse /","abstract":"Originating in the revolutionary European context of industrialization and the highly stratified societies of 19th-century Europe, Marxism has influenced a wide range of political formations. One can see the heterogeneity and fragmentation of the left in the West itself, where the ideology originated. Additionally, it was actively acquired during the Cold War and reached many countries and cultures. It also reached Latin America where it did inspire a vast amount of political groups and entities. The problem of the thesis stems from an interest in how Marxism reached the Zapatista Army of National Liberation (EZLN) and how it adapted. This paper looks at the Mexican Zapatista social movement, who consider themselves anti-neoliberal and anti-globalist, but who reject other political doctrines imposed on them by the outside world - such as Marxism itself. Nevertheless, in the global and academic context, the movement is seen and positioned as \"Marxist\". Looking at the movement and its anarchist, feminist, and many different facets, there is a debate as to how much of it is related to Marxism. How does Classical Western Marxism, adapt to the Global South (Zapatista movement)? In academic discourse, while Zapatismo has been extensively explored from different perspectives and framed within different conceptual frameworks, the Marxist prism has remained largely sidelined. Scholarly research on the framing of Zapatismo has focused on themes such as 'neoliberal injustice', 'radical democracy', 'political imagination', 'collective action', and the consequences of 'postmodernism'. Thus, it remained unclear, whether Zapatistas reflect Marxism ideology and, if so, how it is perceived. The thesis investigates the uncertainty of the Zapatista movement framing it in Marxism and Indigenous perspectives frames. It is based on a theory of framing, developed by David A. Snow and Robert D. Benford. Theory helps successfully study social movements, as well as ideologies. In the context of this work, it also helped to explain the complex identity constructed by the Zapatistas from the two specific ideological prisms of Zapatismo and indigenous people. Framing helped to do this analytically and dynamically. In the work, framing was operationalized through the framework of strategic communication. These, allowed the narratives reflected in the frames to be reinforced and ideological concepts to be deepened. The Bachelor’s thesis has three main objectives. Firstly, to introduce and apply the theory of framing David A. Snow and Robert D. Benford and to develop a research model. Then, using deduction and induction, identify frames used in the communication of the Zapatista movement. Finally, based on the framing theory used in the paper, the aim is to analyze the collected empirical data and present how Marxism has been adapted to the specific case of Zapatismo. Conclusion: It has been noticed, that Marxism has found a way to adapt in the Global South. The analysis of the framing of the Zapatista movement showed that Marxism occupies an important place in the ideological worldview, providing the Marxist worldview indicating answers related to the critique of capitalism, stigmatization of neoliberalism, and collective mobilization. Therefore it is only a part of Zapatistas political discourse, which showcased to be mainly indigenous in the thesis.","abstract_html":"Originating in the revolutionary European context of industrialization and the highly stratified societies of 19th-century Europe, Marxism has influenced a wide range of political formations. One can see the heterogeneity and fragmentation of the left in the West itself, where the ideology originated. Additionally, it was actively acquired during the Cold War and reached many countries and cultures. It also reached Latin America where it did inspire a vast amount of political groups and entities. The problem of the thesis stems from an interest in how Marxism reached the Zapatista Army of National Liberation (EZLN) and how it adapted. This paper looks at the Mexican Zapatista social movement, who consider themselves anti-neoliberal and anti-globalist, but who reject other political doctrines imposed on them by the outside world - such as Marxism itself. Nevertheless, in the global and academic context, the movement is seen and positioned as "Marxist". Looking at the movement and its anarchist, feminist, and many different facets, there is a debate as to how much of it is related to Marxism. How does Classical Western Marxism, adapt to the Global South (Zapatista movement)? In academic discourse, while Zapatismo has been extensively explored from different perspectives and framed within different conceptual frameworks, the Marxist prism has remained largely sidelined. Scholarly research on the framing of Zapatismo has focused on themes such as 'neoliberal injustice', 'radical democracy', 'political imagination', 'collective action', and the consequences of 'postmodernism'. Thus, it remained unclear, whether Zapatistas reflect Marxism ideology and, if so, how it is perceived. The thesis investigates the uncertainty of the Zapatista movement framing it in Marxism and Indigenous perspectives frames. It is based on a theory of framing, developed by David A. Snow and Robert D. Benford. Theory helps successfully study social movements, as well as ideologies. In the context of this work, it also helped to explain the complex identity constructed by the Zapatistas from the two specific ideological prisms of Zapatismo and indigenous people. Framing helped to do this analytically and dynamically. In the work, framing was operationalized through the framework of strategic communication. These, allowed the narratives reflected in the frames to be reinforced and ideological concepts to be deepened. The Bachelor’s thesis has three main objectives. Firstly, to introduce and apply the theory of framing David A. Snow and Robert D. Benford and to develop a research model. Then, using deduction and induction, identify frames used in the communication of the Zapatista movement. Finally, based on the framing theory used in the paper, the aim is to analyze the collected empirical data and present how Marxism has been adapted to the specific case of Zapatismo. Conclusion: It has been noticed, that Marxism has found a way to adapt in the Global South. The analysis of the framing of the Zapatista movement showed that Marxism occupies an important place in the ideological worldview, providing the Marxist worldview indicating answers related to the critique of capitalism, stigmatization of neoliberalism, and collective mobilization. Therefore it is only a part of Zapatistas political discourse, which showcased to be mainly indigenous in the thesis.","abstract_has_math":false,"creators":["Tajevskytė, Kamilė,"],"institution":"Institutional Repository of Vilnius University","degree_name":null,"degree_level":null,"degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2024,"date_issued":"2024","date_published":"2024","updated_at":"2026-07-24T05:55:52Z","subjects":[],"languages":["lit"],"rights":["info:eu-repo/semantics/openAccess"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://repository.vu.lt/VU:ELABAETD210584684&prefLang=en_US","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:creator","label":"Author","values":["Tajevskytė, Kamilė,"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2024"]},{"key":"dc:publisher","label":"Institution","values":["Institutional Repository of Vilnius University"]},{"key":"dc:relation","label":"Dc Relation","values":["https://epublications.vu.lt/object/elaba:210584684/210584684.pdf"]},{"key":"dc:type","label":"Dc Type","values":["info:eu-repo/semantics/bachelorThesis"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["lit"]},{"key":"dc:rights","label":"Dc Rights","values":["info:eu-repo/semantics/openAccess"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://repository.vu.lt/VU:ELABAETD210584684&prefLang=en_US"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Originating in the revolutionary European context of industrialization and the highly stratified societies of 19th-century Europe, Marxism has influenced a wide range of political formations. One can see the heterogeneity and fragmentation of the left in the West itself, where the ideology originated. Additionally, it was actively acquired during the Cold War and reached many countries and cultures. It also reached Latin America where it did inspire a vast amount of political groups and entities. The problem of the thesis stems from an interest in how Marxism reached the Zapatista Army of National Liberation (EZLN) and how it adapted. This paper looks at the Mexican Zapatista social movement, who consider themselves anti-neoliberal and anti-globalist, but who reject other political doctrines imposed on them by the outside world - such as Marxism itself. Nevertheless, in the global and academic context, the movement is seen and positioned as \"Marxist\". Looking at the movement and its anarchist, feminist, and many different facets, there is a debate as to how much of it is related to Marxism. How does Classical Western Marxism, adapt to the Global South (Zapatista movement)? In academic discourse, while Zapatismo has been extensively explored from different perspectives and framed within different conceptual frameworks, the Marxist prism has remained largely sidelined. Scholarly research on the framing of Zapatismo has focused on themes such as 'neoliberal injustice', 'radical democracy', 'political imagination', 'collective action', and the consequences of 'postmodernism'. Thus, it remained unclear, whether Zapatistas reflect Marxism ideology and, if so, how it is perceived. The thesis investigates the uncertainty of the Zapatista movement framing it in Marxism and Indigenous perspectives frames. It is based on a theory of framing, developed by David A. Snow and Robert D. Benford. Theory helps successfully study social movements, as well as ideologies. In the context of this work, it also helped to explain the complex identity constructed by the Zapatistas from the two specific ideological prisms of Zapatismo and indigenous people. Framing helped to do this analytically and dynamically. In the work, framing was operationalized through the framework of strategic communication. These, allowed the narratives reflected in the frames to be reinforced and ideological concepts to be deepened. The Bachelor’s thesis has three main objectives. Firstly, to introduce and apply the theory of framing David A. Snow and Robert D. Benford and to develop a research model. Then, using deduction and induction, identify frames used in the communication of the Zapatista movement. Finally, based on the framing theory used in the paper, the aim is to analyze the collected empirical data and present how Marxism has been adapted to the specific case of Zapatismo. Conclusion: It has been noticed, that Marxism has found a way to adapt in the Global South. The analysis of the framing of the Zapatista movement showed that Marxism occupies an important place in the ideological worldview, providing the Marxist worldview indicating answers related to the critique of capitalism, stigmatization of neoliberalism, and collective mobilization. Therefore it is only a part of Zapatistas political discourse, which showcased to be mainly indigenous in the thesis."]},{"key":"dc:format","label":"Dc Format","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["Marksistinių ir čiabuvių perspektyvų santykis zapatistų politiniame diskurse /","The relation between marxism and indigenous perspectives in zapatista political discourse."]}]}],"canonical_facts":{"dc:creator":["Tajevskytė, Kamilė,"],"dc:date":["2024"],"dc:description":["Originating in the revolutionary European context of industrialization and the highly stratified societies of 19th-century Europe, Marxism has influenced a wide range of political formations. One can see the heterogeneity and fragmentation of the left in the West itself, where the ideology originated. Additionally, it was actively acquired during the Cold War and reached many countries and cultures. It also reached Latin America where it did inspire a vast amount of political groups and entities. The problem of the thesis stems from an interest in how Marxism reached the Zapatista Army of National Liberation (EZLN) and how it adapted. This paper looks at the Mexican Zapatista social movement, who consider themselves anti-neoliberal and anti-globalist, but who reject other political doctrines imposed on them by the outside world - such as Marxism itself. Nevertheless, in the global and academic context, the movement is seen and positioned as \"Marxist\". Looking at the movement and its anarchist, feminist, and many different facets, there is a debate as to how much of it is related to Marxism. How does Classical Western Marxism, adapt to the Global South (Zapatista movement)? In academic discourse, while Zapatismo has been extensively explored from different perspectives and framed within different conceptual frameworks, the Marxist prism has remained largely sidelined. Scholarly research on the framing of Zapatismo has focused on themes such as 'neoliberal injustice', 'radical democracy', 'political imagination', 'collective action', and the consequences of 'postmodernism'. Thus, it remained unclear, whether Zapatistas reflect Marxism ideology and, if so, how it is perceived. The thesis investigates the uncertainty of the Zapatista movement framing it in Marxism and Indigenous perspectives frames. It is based on a theory of framing, developed by David A. Snow and Robert D. Benford. Theory helps successfully study social movements, as well as ideologies. In the context of this work, it also helped to explain the complex identity constructed by the Zapatistas from the two specific ideological prisms of Zapatismo and indigenous people. Framing helped to do this analytically and dynamically. In the work, framing was operationalized through the framework of strategic communication. These, allowed the narratives reflected in the frames to be reinforced and ideological concepts to be deepened. The Bachelor’s thesis has three main objectives. Firstly, to introduce and apply the theory of framing David A. Snow and Robert D. Benford and to develop a research model. Then, using deduction and induction, identify frames used in the communication of the Zapatista movement. Finally, based on the framing theory used in the paper, the aim is to analyze the collected empirical data and present how Marxism has been adapted to the specific case of Zapatismo. Conclusion: It has been noticed, that Marxism has found a way to adapt in the Global South. The analysis of the framing of the Zapatista movement showed that Marxism occupies an important place in the ideological worldview, providing the Marxist worldview indicating answers related to the critique of capitalism, stigmatization of neoliberalism, and collective mobilization. Therefore it is only a part of Zapatistas political discourse, which showcased to be mainly indigenous in the thesis."],"dc:format":["application/pdf"],"dc:identifier":["https://repository.vu.lt/VU:ELABAETD210584684&prefLang=en_US"],"dc:language":["lit"],"dc:publisher":["Institutional Repository of Vilnius University"],"dc:relation":["https://epublications.vu.lt/object/elaba:210584684/210584684.pdf"],"dc:rights":["info:eu-repo/semantics/openAccess"],"dc:title":["Marksistinių ir čiabuvių perspektyvų santykis zapatistų politiniame diskurse /","The relation between marxism and indigenous perspectives in zapatista political discourse."],"dc:type":["info:eu-repo/semantics/bachelorThesis"]},"updated_at":"2026-07-24T05:55:52Z"}