{"id":{"repo_id":"uwtsd","oai_identifier":"oai:repository.uwtsd.ac.uk:749"},"canonical_url":"https://search.dev.ndltd.org/etd/uwtsd/oai:repository.uwtsd.ac.uk:749","repository":{"repo_id":"uwtsd","name":"University of Wales Trinity Saint David","base_url":"https://repository.uwtsd.ac.uk/cgi/oai2"},"display":{"title":"Jesus Caesar : a Roman reading of John 18:28 - 19:22","abstract":"Latin use in inscriptions shows evidence of intersections between Roman and Greek languages and culture during the first century CE. Although the provenance for the Gospel of John is not definitively determined, this evidence is present in each proposed location as well as in the text of the Gospel itself (e.g., πραιτώριον in 18:28, 33 and 19:9). This suggests, based on Umberto Eco’s semiotics, that the Roman cultural encyclopaedia could shed light on the Gospel of John, particularly in the Roman trial narrative for a Roman-aware audience. Some words in particular intersect with important Roman concepts: πραιτώριον, βασιλεύς, υἱὸς θεοῦ and ἐξουσία. The phrase Ἰδοὺ ὁ ἄνθρωπος in John 19:5, when analysed from a Roman perspective, seems sufficiently close to hic vir, hic est from Vergil’s Aeneid (6.791) to mark it as a literary allusion. An exegetical analysis of John 18:28—19:22, the passages most imprinted with Latin words and Roman concepts, reveals a Roman Pilate who tests the loyalty of both Jesus and ‘the Jews’ to Caesar. This exegesis, furthermore, provides the data for a social-scientific reading of the passage which constructs a superordinate identity for Romans (and, although outside the main focus of this thesis, for Jews as well). It also conveys a hidden transcript that creates honour for the marginalized Jesus-believers and calls those with power to become vulnerable for the sake of God’s empire. Although others have looked at empire in the Gospel of John, and some have made connections between specific verses and the Roman cultural encyclopaedia (e.g., 19:2), no one has noted the literary allusion in 19:5 nor offered an in-depth and sustained Roman reading of the trial narrative","abstract_html":"Latin use in inscriptions shows evidence of intersections between Roman and Greek languages and culture during the first century CE. Although the provenance for the Gospel of John is not definitively determined, this evidence is present in each proposed location as well as in the text of the Gospel itself (e.g., πραιτώριον in 18:28, 33 and 19:9). This suggests, based on Umberto Eco’s semiotics, that the Roman cultural encyclopaedia could shed light on the Gospel of John, particularly in the Roman trial narrative for a Roman-aware audience. Some words in particular intersect with important Roman concepts: πραιτώριον, βασιλεύς, υἱὸς θεοῦ and ἐξουσία. The phrase Ἰδοὺ ὁ ἄνθρωπος in John 19:5, when analysed from a Roman perspective, seems sufficiently close to hic vir, hic est from Vergil’s Aeneid (6.791) to mark it as a literary allusion. An exegetical analysis of John 18:28—19:22, the passages most imprinted with Latin words and Roman concepts, reveals a Roman Pilate who tests the loyalty of both Jesus and ‘the Jews’ to Caesar. This exegesis, furthermore, provides the data for a social-scientific reading of the passage which constructs a superordinate identity for Romans (and, although outside the main focus of this thesis, for Jews as well). It also conveys a hidden transcript that creates honour for the marginalized Jesus-believers and calls those with power to become vulnerable for the sake of God’s empire. Although others have looked at empire in the Gospel of John, and some have made connections between specific verses and the Roman cultural encyclopaedia (e.g., 19:2), no one has noted the literary allusion in 19:5 nor offered an in-depth and sustained Roman reading of the trial narrative","abstract_has_math":false,"creators":["Hunt, Laura J."],"institution":"University of Wales Trinity Saint David","degree_name":"phd","degree_level":"doctoral","degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2017,"date_issued":"2017-07","date_published":"2017-07","updated_at":"2026-07-24T05:52:47Z","subjects":["BR Cristnogaeth"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier.grantnumber","label":"Dc Identifier Grantnumber","values":["UWTSD"],"render_values":[{"text":"UWTSD","href":null,"code":true}]}]},"links":{"outbound_url":"https://doi.org/10.82227/repository.uwtsd.ac.uk.00000749","outbound_label":"DOI","outbound_source":"dc:identifier.doi"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.sponsor","label":"Sponsor","values":["University of Wales Trinity Saint David"]},{"key":"dc:creator","label":"Author","values":["Hunt, Laura J."]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2017-07-20"]},{"key":"dc:date.issued","label":"Date","values":["2017-07"]},{"key":"dc:publisher.commercial","label":"Dc Publisher Commercial","values":["University of Wales Trinity Saint David"]},{"key":"dc:publisher.department","label":"Dc Publisher Department","values":["Traethodau PhD","Faculty of Humanities and Performing Arts"]},{"key":"dc:publisher.institution","label":"Dc Publisher Institution","values":["University of Wales Trinity Saint David"]},{"key":"dc:relation.isreferencedby","label":"Dc Relation Isreferencedby","values":["https://repository.uwtsd.ac.uk/id/eprint/749/"]},{"key":"dc:type","label":"Dc Type","values":["Gosodiad"]},{"key":"dc:type.qualificationlevel","label":"Dc Type Qualificationlevel","values":["doctoral"]},{"key":"dc:type.qualificationname","label":"Dc Type Qualificationname","values":["phd"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["BR Cristnogaeth"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.doi","label":"DOI","values":["10.82227/repository.uwtsd.ac.uk.00000749"]},{"key":"dc:identifier.grantnumber","label":"Dc Identifier Grantnumber","values":["UWTSD"]},{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://repository.uwtsd.ac.uk/id/eprint/749/1/Hunt%2C%20L.%20J.%20%282017%29%20Jesus%20Caesar.pdf"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Latin use in inscriptions shows evidence of intersections between Roman and Greek languages and culture during the first century CE. Although the provenance for the Gospel of John is not definitively determined, this evidence is present in each proposed location as well as in the text of the Gospel itself (e.g., πραιτώριον in 18:28, 33 and 19:9). This suggests, based on Umberto Eco’s semiotics, that the Roman cultural encyclopaedia could shed light on the Gospel of John, particularly in the Roman trial narrative for a Roman-aware audience. Some words in particular intersect with important Roman concepts: πραιτώριον, βασιλεύς, υἱὸς θεοῦ and ἐξουσία. The phrase Ἰδοὺ ὁ ἄνθρωπος in John 19:5, when analysed from a Roman perspective, seems sufficiently close to hic vir, hic est from Vergil’s Aeneid (6.791) to mark it as a literary allusion. An exegetical analysis of John 18:28—19:22, the passages most imprinted with Latin words and Roman concepts, reveals a Roman Pilate who tests the loyalty of both Jesus and ‘the Jews’ to Caesar. This exegesis, furthermore, provides the data for a social-scientific reading of the passage which constructs a superordinate identity for Romans (and, although outside the main focus of this thesis, for Jews as well). It also conveys a hidden transcript that creates honour for the marginalized Jesus-believers and calls those with power to become vulnerable for the sake of God’s empire. Although others have looked at empire in the Gospel of John, and some have made connections between specific verses and the Roman cultural encyclopaedia (e.g., 19:2), no one has noted the literary allusion in 19:5 nor offered an in-depth and sustained Roman reading of the trial narrative"]},{"key":"dc:format","label":"Dc Format","values":["text"]},{"key":"dc:title","label":"Title","values":["Jesus Caesar : a Roman reading of John 18:28 - 19:22"]}]}],"canonical_facts":{"dc:contributor.sponsor":["University of Wales Trinity Saint David"],"dc:creator":["Hunt, Laura J."],"dc:date":["2017-07-20"],"dc:date.issued":["2017-07"],"dc:description.abstract":["Latin use in inscriptions shows evidence of intersections between Roman and Greek languages and culture during the first century CE. Although the provenance for the Gospel of John is not definitively determined, this evidence is present in each proposed location as well as in the text of the Gospel itself (e.g., πραιτώριον in 18:28, 33 and 19:9). This suggests, based on Umberto Eco’s semiotics, that the Roman cultural encyclopaedia could shed light on the Gospel of John, particularly in the Roman trial narrative for a Roman-aware audience. Some words in particular intersect with important Roman concepts: πραιτώριον, βασιλεύς, υἱὸς θεοῦ and ἐξουσία. The phrase Ἰδοὺ ὁ ἄνθρωπος in John 19:5, when analysed from a Roman perspective, seems sufficiently close to hic vir, hic est from Vergil’s Aeneid (6.791) to mark it as a literary allusion. An exegetical analysis of John 18:28—19:22, the passages most imprinted with Latin words and Roman concepts, reveals a Roman Pilate who tests the loyalty of both Jesus and ‘the Jews’ to Caesar. This exegesis, furthermore, provides the data for a social-scientific reading of the passage which constructs a superordinate identity for Romans (and, although outside the main focus of this thesis, for Jews as well). It also conveys a hidden transcript that creates honour for the marginalized Jesus-believers and calls those with power to become vulnerable for the sake of God’s empire. Although others have looked at empire in the Gospel of John, and some have made connections between specific verses and the Roman cultural encyclopaedia (e.g., 19:2), no one has noted the literary allusion in 19:5 nor offered an in-depth and sustained Roman reading of the trial narrative"],"dc:format":["text"],"dc:identifier.doi":["10.82227/repository.uwtsd.ac.uk.00000749"],"dc:identifier.grantnumber":["UWTSD"],"dc:identifier.uri":["https://repository.uwtsd.ac.uk/id/eprint/749/1/Hunt%2C%20L.%20J.%20%282017%29%20Jesus%20Caesar.pdf"],"dc:publisher.commercial":["University of Wales Trinity Saint David"],"dc:publisher.department":["Traethodau PhD","Faculty of Humanities and Performing Arts"],"dc:publisher.institution":["University of Wales Trinity Saint David"],"dc:relation.isreferencedby":["https://repository.uwtsd.ac.uk/id/eprint/749/"],"dc:subject":["BR Cristnogaeth"],"dc:title":["Jesus Caesar : a Roman reading of John 18:28 - 19:22"],"dc:type":["Gosodiad"],"dc:type.qualificationlevel":["doctoral"],"dc:type.qualificationname":["phd"]},"updated_at":"2026-07-24T05:52:47Z"}