{"id":{"repo_id":"uwtsd","oai_identifier":"oai:repository.uwtsd.ac.uk:3321"},"canonical_url":"https://search.dev.ndltd.org/etd/uwtsd/oai:repository.uwtsd.ac.uk:3321","repository":{"repo_id":"uwtsd","name":"University of Wales Trinity Saint David","base_url":"https://repository.uwtsd.ac.uk/cgi/oai2"},"display":{"title":"The Death of God: An Analysis of the Existential Solutions to the Problem of Nihilism","abstract":"The problem of nihilism has plagued individuals, philosophers, and wider society throughout history. Nihilism is most understood as the process in which our beliefs and values become meaningless or devoid of value. The rise of Nihilism can be traced to the nineteenth century when scientific advancement and societal shifts away from religion caused people to become sceptical of the religious paradigm which grounded their society. Friedrich Nietzsche most famously alerted the world to the problem of Nihilism stating that 'God is Dead'. Nietzsche ignited and revolutionised the study of Nihilism, influencing future discourse on nihilism. However, Nietzsche's solutions to the problem of nihilism fall short of providing a valuable way to combat these nihilistic tendencies. Nietzsche works influenced many of the existential and existentialist works in the twentieth century. One of these existentialist writers is Jean-Paul Sartre, who clearly defined existentialism, stating that 'existence precedes essence'. Satrean existentialism provides an answer to the nihilistic problem by giving the reader a positive outlook on life by expressing their 'radical freedom'. Unlike Nietzsche, Sartre advocates for personal responsibility and freedom. Like Nietzsche, Albert Camus did not consider himself an existentialist, but his works are existential in nature, and deal with many similar themes to Sartre. Camus focuses on the absurdity of life and stresses the importance of living in the physical world. In his famous works, 'The Myth of Sisyphus' and 'The Stranger' Camus presents his characters as Absurd heroes. Unlike Sartre, Camus focuses on one's absurd existence and suggests that trying to give it meaning is akin to 'philosophical suicide'. This dissertation argues that taking an existential position towards the problem of nihilism proves a valuable way to navigate the world and avoid the threats of nihilism presented by Nietzsche.","abstract_html":"The problem of nihilism has plagued individuals, philosophers, and wider society throughout history. Nihilism is most understood as the process in which our beliefs and values become meaningless or devoid of value. The rise of Nihilism can be traced to the nineteenth century when scientific advancement and societal shifts away from religion caused people to become sceptical of the religious paradigm which grounded their society. Friedrich Nietzsche most famously alerted the world to the problem of Nihilism stating that 'God is Dead'. Nietzsche ignited and revolutionised the study of Nihilism, influencing future discourse on nihilism. However, Nietzsche's solutions to the problem of nihilism fall short of providing a valuable way to combat these nihilistic tendencies. Nietzsche works influenced many of the existential and existentialist works in the twentieth century. One of these existentialist writers is Jean-Paul Sartre, who clearly defined existentialism, stating that 'existence precedes essence'. Satrean existentialism provides an answer to the nihilistic problem by giving the reader a positive outlook on life by expressing their 'radical freedom'. Unlike Nietzsche, Sartre advocates for personal responsibility and freedom. Like Nietzsche, Albert Camus did not consider himself an existentialist, but his works are existential in nature, and deal with many similar themes to Sartre. Camus focuses on the absurdity of life and stresses the importance of living in the physical world. In his famous works, 'The Myth of Sisyphus' and 'The Stranger' Camus presents his characters as Absurd heroes. Unlike Sartre, Camus focuses on one's absurd existence and suggests that trying to give it meaning is akin to 'philosophical suicide'. This dissertation argues that taking an existential position towards the problem of nihilism proves a valuable way to navigate the world and avoid the threats of nihilism presented by Nietzsche.","abstract_has_math":false,"creators":["Tackley, Reece"],"institution":"University of Wales Trinity Saint David","degree_name":"ma","degree_level":"masters","degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2024,"date_issued":"2024-12","date_published":"2024-12","updated_at":"2026-07-24T05:53:05Z","subjects":["BD Athroniaeth Ddamcaniaethol"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier.grantnumber","label":"Dc Identifier Grantnumber","values":["UWTSD"],"render_values":[{"text":"UWTSD","href":null,"code":true}]}]},"links":{"outbound_url":null,"outbound_label":null,"outbound_source":null},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.sponsor","label":"Sponsor","values":["University of Wales Trinity Saint David"]},{"key":"dc:creator","label":"Author","values":["Tackley, Reece"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2024-12-09"]},{"key":"dc:date.issued","label":"Date","values":["2024-12"]},{"key":"dc:publisher.commercial","label":"Dc Publisher Commercial","values":["University of Wales Trinity Saint David"]},{"key":"dc:publisher.department","label":"Dc Publisher Department","values":["Traethodau Meistr","Institute of Education and Humanities: Humanities and Social Sciences"]},{"key":"dc:publisher.institution","label":"Dc Publisher Institution","values":["University of Wales Trinity Saint David"]},{"key":"dc:relation.isreferencedby","label":"Dc Relation Isreferencedby","values":["https://repository.uwtsd.ac.uk/id/eprint/3321/"]},{"key":"dc:type","label":"Dc Type","values":["Gosodiad"]},{"key":"dc:type.qualificationlevel","label":"Dc Type Qualificationlevel","values":["masters"]},{"key":"dc:type.qualificationname","label":"Dc Type Qualificationname","values":["ma"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["BD Athroniaeth Ddamcaniaethol"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.grantnumber","label":"Dc Identifier Grantnumber","values":["UWTSD"]},{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://repository.uwtsd.ac.uk/id/eprint/3321/1/Tackley_R_MA_Thesis.pdf"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["The problem of nihilism has plagued individuals, philosophers, and wider society throughout history. Nihilism is most understood as the process in which our beliefs and values become meaningless or devoid of value. The rise of Nihilism can be traced to the nineteenth century when scientific advancement and societal shifts away from religion caused people to become sceptical of the religious paradigm which grounded their society. Friedrich Nietzsche most famously alerted the world to the problem of Nihilism stating that 'God is Dead'. Nietzsche ignited and revolutionised the study of Nihilism, influencing future discourse on nihilism. However, Nietzsche's solutions to the problem of nihilism fall short of providing a valuable way to combat these nihilistic tendencies. Nietzsche works influenced many of the existential and existentialist works in the twentieth century. One of these existentialist writers is Jean-Paul Sartre, who clearly defined existentialism, stating that 'existence precedes essence'. Satrean existentialism provides an answer to the nihilistic problem by giving the reader a positive outlook on life by expressing their 'radical freedom'. Unlike Nietzsche, Sartre advocates for personal responsibility and freedom. Like Nietzsche, Albert Camus did not consider himself an existentialist, but his works are existential in nature, and deal with many similar themes to Sartre. Camus focuses on the absurdity of life and stresses the importance of living in the physical world. In his famous works, 'The Myth of Sisyphus' and 'The Stranger' Camus presents his characters as Absurd heroes. Unlike Sartre, Camus focuses on one's absurd existence and suggests that trying to give it meaning is akin to 'philosophical suicide'. This dissertation argues that taking an existential position towards the problem of nihilism proves a valuable way to navigate the world and avoid the threats of nihilism presented by Nietzsche."]},{"key":"dc:format","label":"Dc Format","values":["text"]},{"key":"dc:title","label":"Title","values":["The Death of God: An Analysis of the Existential Solutions to the Problem of Nihilism"]}]}],"canonical_facts":{"dc:contributor.sponsor":["University of Wales Trinity Saint David"],"dc:creator":["Tackley, Reece"],"dc:date":["2024-12-09"],"dc:date.issued":["2024-12"],"dc:description.abstract":["The problem of nihilism has plagued individuals, philosophers, and wider society throughout history. Nihilism is most understood as the process in which our beliefs and values become meaningless or devoid of value. The rise of Nihilism can be traced to the nineteenth century when scientific advancement and societal shifts away from religion caused people to become sceptical of the religious paradigm which grounded their society. Friedrich Nietzsche most famously alerted the world to the problem of Nihilism stating that 'God is Dead'. Nietzsche ignited and revolutionised the study of Nihilism, influencing future discourse on nihilism. However, Nietzsche's solutions to the problem of nihilism fall short of providing a valuable way to combat these nihilistic tendencies. Nietzsche works influenced many of the existential and existentialist works in the twentieth century. One of these existentialist writers is Jean-Paul Sartre, who clearly defined existentialism, stating that 'existence precedes essence'. Satrean existentialism provides an answer to the nihilistic problem by giving the reader a positive outlook on life by expressing their 'radical freedom'. Unlike Nietzsche, Sartre advocates for personal responsibility and freedom. Like Nietzsche, Albert Camus did not consider himself an existentialist, but his works are existential in nature, and deal with many similar themes to Sartre. Camus focuses on the absurdity of life and stresses the importance of living in the physical world. In his famous works, 'The Myth of Sisyphus' and 'The Stranger' Camus presents his characters as Absurd heroes. Unlike Sartre, Camus focuses on one's absurd existence and suggests that trying to give it meaning is akin to 'philosophical suicide'. This dissertation argues that taking an existential position towards the problem of nihilism proves a valuable way to navigate the world and avoid the threats of nihilism presented by Nietzsche."],"dc:format":["text"],"dc:identifier.grantnumber":["UWTSD"],"dc:identifier.uri":["https://repository.uwtsd.ac.uk/id/eprint/3321/1/Tackley_R_MA_Thesis.pdf"],"dc:publisher.commercial":["University of Wales Trinity Saint David"],"dc:publisher.department":["Traethodau Meistr","Institute of Education and Humanities: Humanities and Social Sciences"],"dc:publisher.institution":["University of Wales Trinity Saint David"],"dc:relation.isreferencedby":["https://repository.uwtsd.ac.uk/id/eprint/3321/"],"dc:subject":["BD Athroniaeth Ddamcaniaethol"],"dc:title":["The Death of God: An Analysis of the Existential Solutions to the Problem of Nihilism"],"dc:type":["Gosodiad"],"dc:type.qualificationlevel":["masters"],"dc:type.qualificationname":["ma"]},"updated_at":"2026-07-24T05:53:05Z"}