{"id":{"repo_id":"uwo","oai_identifier":"oai:uwo.scholaris.ca:20.500.14721/35561"},"canonical_url":"https://search.dev.ndltd.org/etd/uwo/oai:uwo.scholaris.ca:20.500.14721/35561","repository":{"repo_id":"uwo","name":"Western University","base_url":"https://uwo.scholaris.ca/server/oai/request"},"display":{"title":"De Heidegger à Henry, critique de la transcendance et phénoménologie du corps vivant","abstract":"This thesis evaluates Michel Henry’s phenomenology of the lived body: A thorough reconsideration of the role of the lived body in the transcendental constitution of our world has important ethical consequences. We begin with Heidegger’s definition of phenomenology, which rests on his understanding of time as the horizon of being. We then turn to Henry’s criticism of transcendental monism and its phenomenological derealization. Henry subsequently argues for a new thinking of immanence, which requires a redefinition of phenomenology through the immediate experience of the embodied self. This immediate immanence manifests itself, through our perception of transcendence, as the affective tonality accompanying its visibility. Existentially felt, immanence ultimately leads the thinking subject out of her perceived limits to the embrace of absolute Life.","abstract_html":"This thesis evaluates Michel Henry’s phenomenology of the lived body: A thorough reconsideration of the role of the lived body in the transcendental constitution of our world has important ethical consequences. We begin with Heidegger’s definition of phenomenology, which rests on his understanding of time as the horizon of being. We then turn to Henry’s criticism of transcendental monism and its phenomenological derealization. Henry subsequently argues for a new thinking of immanence, which requires a redefinition of phenomenology through the immediate experience of the embodied self. This immediate immanence manifests itself, through our perception of transcendence, as the affective tonality accompanying its visibility. Existentially felt, immanence ultimately leads the thinking subject out of her perceived limits to the embrace of absolute Life.","abstract_has_math":false,"creators":["Marzano-Poitras, Vincent"],"institution":"The University of Western Ontario","degree_name":"MA","degree_level":null,"degree_discipline":"Theory and Criticism","degree_department":null,"school":null,"contributors":[],"advisors":["Calcagno, Antonio"],"committee_chairs":[],"committee_members":[],"year":2015,"date_issued":"2015-01-23","date_published":"2015-01-23","updated_at":"2026-07-27T21:56:11Z","subjects":["Martin Heidegger","Michel Henry","Emmanuel Levinas","transcendence","immanence","body"],"languages":["en_ca"],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://hdl.handle.net/20.500.14721/35561","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Calcagno, Antonio"]},{"key":"dc:creator","label":"Author","values":["Marzano-Poitras, Vincent"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2025-07-10T20:39:03Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2025-07-10T20:39:03Z"]},{"key":"dc:date.issued","label":"Date","values":["2015-01-23"]},{"key":"dc:publisher","label":"Institution","values":["The University of Western Ontario"]},{"key":"dc:type","label":"Dc Type","values":["thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Theory and Criticism"]},{"key":"thesis:degree_name","label":"Degree Name","values":["MA"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Martin Heidegger","Michel Henry","Emmanuel Levinas","transcendence","immanence","body"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en_ca"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://hdl.handle.net/20.500.14721/35561"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["The thesis cover page in the PDF document includes references to Western University’s previous institutional repository platform, known as Scholarship@Western, and links to that platform (beginning with ir.lib.uwo.ca). In citing or referring to this thesis, use the DOI or handle from this page instead. Sample citation: Author name, \"Thesis title.\" (Year). Western University Open Repository. https://doi.org/10.71858/123456."]},{"key":"dc:description.abstract","label":"Abstract","values":["This thesis evaluates Michel Henry’s phenomenology of the lived body: A thorough reconsideration of the role of the lived body in the transcendental constitution of our world has important ethical consequences. We begin with Heidegger’s definition of phenomenology, which rests on his understanding of time as the horizon of being. We then turn to Henry’s criticism of transcendental monism and its phenomenological derealization. Henry subsequently argues for a new thinking of immanence, which requires a redefinition of phenomenology through the immediate experience of the embodied self. 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Sample citation: Author name, \"Thesis title.\" (Year). Western University Open Repository. https://doi.org/10.71858/123456."],"dc:description.abstract":["This thesis evaluates Michel Henry’s phenomenology of the lived body: A thorough reconsideration of the role of the lived body in the transcendental constitution of our world has important ethical consequences. We begin with Heidegger’s definition of phenomenology, which rests on his understanding of time as the horizon of being. We then turn to Henry’s criticism of transcendental monism and its phenomenological derealization. Henry subsequently argues for a new thinking of immanence, which requires a redefinition of phenomenology through the immediate experience of the embodied self. This immediate immanence manifests itself, through our perception of transcendence, as the affective tonality accompanying its visibility. 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