{"id":{"repo_id":"utc","oai_identifier":"oai:scholar.utc.edu:theses-1111"},"canonical_url":"https://search.dev.ndltd.org/etd/utc/oai:scholar.utc.edu:theses-1111","repository":{"repo_id":"utc","name":"University of Tennessee - Chattanooga","base_url":"https://scholar.utc.edu/do/oai/"},"display":{"title":"Unruly brides of Christ: virtuous transgression and interruption as ethos in religious women's rhetoric","abstract":"This thesis explores how three religious women rhetors – St. Catherine of Siena, Sarah Grimke, and Mary Daly – rhetorically navigated and ultimately subverted the stringent ethical codes and gendered expectations imposed on “virtuous women” by crafting an ethos of interruption. Aristotelian ethos, a distinctly male creation, conceived of solely for use by the male citizen-orator of the polis, represents a hurdle for the female rhetor, who, in order to speak, must transgress gendered notions of virtue inherited from pagan, classical antiquity, and existent up until Christian modernity. Linking recent feminist re-imaginings of ethos to the rhetorical strategy of interruption, this study seeks to trace how religious female rhetors, who by investing themselves with rhetorical authority, subsequently divested themselves of traditional feminine virtue as they overcame the silent, passive ideal of the virtuous woman.","abstract_html":"This thesis explores how three religious women rhetors – St. Catherine of Siena, Sarah Grimke, and Mary Daly – rhetorically navigated and ultimately subverted the stringent ethical codes and gendered expectations imposed on “virtuous women” by crafting an ethos of interruption. Aristotelian ethos, a distinctly male creation, conceived of solely for use by the male citizen-orator of the polis, represents a hurdle for the female rhetor, who, in order to speak, must transgress gendered notions of virtue inherited from pagan, classical antiquity, and existent up until Christian modernity. Linking recent feminist re-imaginings of ethos to the rhetorical strategy of interruption, this study seeks to trace how religious female rhetors, who by investing themselves with rhetorical authority, subsequently divested themselves of traditional feminine virtue as they overcame the silent, passive ideal of the virtuous woman.","abstract_has_math":false,"creators":["Edmonds, Julianna L."],"institution":"University of Tennessee at Chattanooga","degree_name":null,"degree_level":null,"degree_discipline":null,"degree_department":null,"school":null,"contributors":["Jones, Rebecca E.","Beech, Jennifer A.; Hampton, Bryan A.","College of Arts and Sciences"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":null,"date_issued":"","date_published":null,"updated_at":"2026-07-24T05:46:11Z","subjects":["Rhetoric -- Technique","Rhetoric -- Religious aspects","Catherine, -- of Siena, Saint, -- 1347-1380 -- Criticism and interpretation; Grimké, Sarah Moore, -- 1792-1873 -- Criticism and interpretation; Daly, Mary, -- 1928-2010 -- Criticism and interpretation"],"languages":["English","eng"],"rights":[],"rights_urls":["https://rightsstatements.org/page/InC/1.0/?language=en"],"identifier_entries":[]},"links":{"outbound_url":"https://scholar.utc.edu/theses/110","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Jones, Rebecca E.","Beech, Jennifer A.; Hampton, Bryan A.","College of Arts and Sciences"]},{"key":"dc:creator","label":"Author","values":["Edmonds, Julianna L."]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2014-05-01T07:00:00Z"]},{"key":"dc:publisher","label":"Institution","values":["University of Tennessee at Chattanooga","Chattanooga (Tenn.)"]},{"key":"dc:relation","label":"Dc Relation","values":["Masters Theses and Doctoral Dissertations"]},{"key":"dc:type","label":"Dc Type","values":["Masters theses","Text"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Rhetoric -- Technique","Rhetoric -- Religious aspects","Catherine, -- of Siena, Saint, -- 1347-1380 -- Criticism and interpretation; Grimké, Sarah Moore, -- 1792-1873 -- Criticism and interpretation; Daly, Mary, -- 1928-2010 -- Criticism and interpretation"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["English","eng"]},{"key":"dc:rights","label":"Dc Rights","values":["https://rightsstatements.org/page/InC/1.0/?language=en"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholar.utc.edu/theses/110"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Dept. of English","M. A.; A thesis submitted to the faculty of the University of Tennessee at Chattanooga in partial fulfillment of the requirements of the degree of Master of Arts."]},{"key":"dc:description.abstract","label":"Abstract","values":["This thesis explores how three religious women rhetors – St. Catherine of Siena, Sarah Grimke, and Mary Daly – rhetorically navigated and ultimately subverted the stringent ethical codes and gendered expectations imposed on “virtuous women” by crafting an ethos of interruption. Aristotelian ethos, a distinctly male creation, conceived of solely for use by the male citizen-orator of the polis, represents a hurdle for the female rhetor, who, in order to speak, must transgress gendered notions of virtue inherited from pagan, classical antiquity, and existent up until Christian modernity. Linking recent feminist re-imaginings of ethos to the rhetorical strategy of interruption, this study seeks to trace how religious female rhetors, who by investing themselves with rhetorical authority, subsequently divested themselves of traditional feminine virtue as they overcame the silent, passive ideal of the virtuous woman."]},{"key":"dc:title","label":"Title","values":["Unruly brides of Christ: virtuous transgression and interruption as ethos in religious women's rhetoric"]}]}],"canonical_facts":{"dc:contributor":["Jones, Rebecca E.","Beech, Jennifer A.; Hampton, Bryan A.","College of Arts and Sciences"],"dc:creator":["Edmonds, Julianna L."],"dc:date":["2014-05-01T07:00:00Z"],"dc:description":["Dept. of English","M. A.; A thesis submitted to the faculty of the University of Tennessee at Chattanooga in partial fulfillment of the requirements of the degree of Master of Arts."],"dc:description.abstract":["This thesis explores how three religious women rhetors – St. Catherine of Siena, Sarah Grimke, and Mary Daly – rhetorically navigated and ultimately subverted the stringent ethical codes and gendered expectations imposed on “virtuous women” by crafting an ethos of interruption. Aristotelian ethos, a distinctly male creation, conceived of solely for use by the male citizen-orator of the polis, represents a hurdle for the female rhetor, who, in order to speak, must transgress gendered notions of virtue inherited from pagan, classical antiquity, and existent up until Christian modernity. Linking recent feminist re-imaginings of ethos to the rhetorical strategy of interruption, this study seeks to trace how religious female rhetors, who by investing themselves with rhetorical authority, subsequently divested themselves of traditional feminine virtue as they overcame the silent, passive ideal of the virtuous woman."],"dc:identifier":["https://scholar.utc.edu/theses/110"],"dc:language":["English","eng"],"dc:publisher":["University of Tennessee at Chattanooga","Chattanooga (Tenn.)"],"dc:relation":["Masters Theses and Doctoral Dissertations"],"dc:rights":["https://rightsstatements.org/page/InC/1.0/?language=en"],"dc:subject":["Rhetoric -- Technique","Rhetoric -- Religious aspects","Catherine, -- of Siena, Saint, -- 1347-1380 -- Criticism and interpretation; Grimké, Sarah Moore, -- 1792-1873 -- Criticism and interpretation; Daly, Mary, -- 1928-2010 -- Criticism and interpretation"],"dc:title":["Unruly brides of Christ: virtuous transgression and interruption as ethos in religious women's rhetoric"],"dc:type":["Masters theses","Text"]},"updated_at":"2026-07-24T05:46:11Z"}