This thesis examines the fifteenth-century auto-hagiographical narrative of Margery Kempe’s adult life, The Book of Margery Kempe. Margery Kempe lived ca. 1373–ca. 1440 in Bishop’s Lynn, England and dictated the earliest surviving autobiography written in English. Margery recounts her experiences of stigma based on episodes that she interprets as visions and pious Christian devotion, but which she recounts her community interpreting as heresy and, potentially, mental impairment. Her irregular behaviors include intense bouts of weeping, visions from God, and wearing all-white clothing, counter to contemporary norms for married—i.e., non-virginal—women. Additionally, contemporary physiological understandings of women’s bodies set up a religious framework for considering gender difference as potentially impairing, such that Margery’s gendered body heightens the visibility of her non-normative cognition. Utilizing a socio-religious perspective on disability and stigma, this thesis argues that while Margery does not view herself as impaired, her account of the stigmatizing treatment she receives reveals an experience of gender and mental impairment that resonates with modern concepts of disability.
","abstract_html":"<p>This thesis examines the fifteenth-century auto-hagiographical narrative of Margery Kempe’s adult life, <em>The Book of Margery Kempe.</em> Margery Kempe lived ca. 1373–ca. 1440 in Bishop’s Lynn, England and dictated the earliest surviving autobiography written in English. Margery recounts her experiences of stigma based on episodes that she interprets as visions and pious Christian devotion, but which she recounts her community interpreting as heresy and, potentially, mental impairment. Her irregular behaviors include intense bouts of weeping, visions from God, and wearing all-white clothing, counter to contemporary norms for married—i.e., non-virginal—women. Additionally, contemporary physiological understandings of women’s bodies set up a religious framework for considering gender difference as potentially impairing, such that Margery’s gendered body heightens the visibility of her non-normative cognition. Utilizing a socio-religious perspective on disability and stigma, this thesis argues that while Margery does not view herself as impaired, her account of the stigmatizing treatment she receives reveals an experience of gender and mental impairment that resonates with modern concepts of disability.</p>","abstract_has_math":false,"creators":["Cawley, Abby"],"institution":null,"degree_name":"Master of Arts (MA)","degree_level":"Masters Thesis","degree_discipline":null,"degree_department":null,"school":null,"contributors":["Leah Pope Parker","Jameela Lares","Emily Stanback"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2022,"date_issued":"2022-08-15T07:00:00Z","date_published":"2022-08-15T07:00:00Z","updated_at":"2026-07-24T05:45:33Z","subjects":["Margery Kempe","disability","gender","religion","stigma","saint","Ethics in Religion","Medieval Studies","Women's Studies"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://aquila.usm.edu/masters_theses/918","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Leah Pope Parker","Jameela Lares","Emily Stanback"]},{"key":"dc:creator","label":"Author","values":["Cawley, Abby"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2040-08-31T07:00:00Z"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Masters Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts (MA)"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Margery Kempe","disability","gender","religion","stigma","saint","Ethics in Religion","Medieval Studies","Women's Studies"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://aquila.usm.edu/masters_theses/918"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["This thesis examines the fifteenth-century auto-hagiographical narrative of Margery Kempe’s adult life, The Book of Margery Kempe. Margery Kempe lived ca. 1373–ca. 1440 in Bishop’s Lynn, England and dictated the earliest surviving autobiography written in English. Margery recounts her experiences of stigma based on episodes that she interprets as visions and pious Christian devotion, but which she recounts her community interpreting as heresy and, potentially, mental impairment. Her irregular behaviors include intense bouts of weeping, visions from God, and wearing all-white clothing, counter to contemporary norms for married—i.e., non-virginal—women. Additionally, contemporary physiological understandings of women’s bodies set up a religious framework for considering gender difference as potentially impairing, such that Margery’s gendered body heightens the visibility of her non-normative cognition. Utilizing a socio-religious perspective on disability and stigma, this thesis argues that while Margery does not view herself as impaired, her account of the stigmatizing treatment she receives reveals an experience of gender and mental impairment that resonates with modern concepts of disability.
"]},{"key":"dc:title","label":"Title","values":["DISABILITY, GENDER, AND SOCIO-RELIGIOUS STIGMA IN THE BOOK OF MARGERY KEMPE"]}]}],"canonical_facts":{"dc:contributor":["Leah Pope Parker","Jameela Lares","Emily Stanback"],"dc:creator":["Cawley, Abby"],"dc:date.available":["2040-08-31T07:00:00Z"],"dc:description.abstract":["This thesis examines the fifteenth-century auto-hagiographical narrative of Margery Kempe’s adult life, The Book of Margery Kempe. Margery Kempe lived ca. 1373–ca. 1440 in Bishop’s Lynn, England and dictated the earliest surviving autobiography written in English. Margery recounts her experiences of stigma based on episodes that she interprets as visions and pious Christian devotion, but which she recounts her community interpreting as heresy and, potentially, mental impairment. Her irregular behaviors include intense bouts of weeping, visions from God, and wearing all-white clothing, counter to contemporary norms for married—i.e., non-virginal—women. Additionally, contemporary physiological understandings of women’s bodies set up a religious framework for considering gender difference as potentially impairing, such that Margery’s gendered body heightens the visibility of her non-normative cognition. Utilizing a socio-religious perspective on disability and stigma, this thesis argues that while Margery does not view herself as impaired, her account of the stigmatizing treatment she receives reveals an experience of gender and mental impairment that resonates with modern concepts of disability.
"],"dc:identifier":["https://aquila.usm.edu/masters_theses/918"],"dc:subject":["Margery Kempe","disability","gender","religion","stigma","saint","Ethics in Religion","Medieval Studies","Women's Studies"],"dc:title":["DISABILITY, GENDER, AND SOCIO-RELIGIOUS STIGMA IN THE BOOK OF MARGERY KEMPE"],"thesis:degree_level":["Masters Thesis"],"thesis:degree_name":["Master of Arts (MA)"]},"updated_at":"2026-07-24T05:45:33Z"}