Social relationships structure daily life in a startling, and important, variety of ways. However, when considering the social world that existed inside slave quarters across the Virginia Piedmont (and the Antebellum South), archaeologists have not been able to come to a clear consensus on how to approach the study of social networks; with some researchers focusing on social standing, seen most often through the role of material wealth to create connections, and others focusing on how interactions can be meaningfully interpreted from the archaeological record. This thesis represents an attempt to bridge these two theoretical stances, by looking to see if, in fact, wealth mattered in the social relationships within the black community at Virginia’s Montpelier plantation. By comparing the amount of costly consumer goods owned by the residents of three sites to the evidence for their social interaction with their neighbors, including gift giving, participation in intra-plantation economies, and involvement in the local spiritual community, it appears as if the amount of wealth a household displayed did not affect their social relationships within the enslaved community. Rather, a complex, overlapping, web of identity and belonging likely shaped who the women and men at Montpelier formed social connections with, and the degree these various connections mattered in their lives: influenced by, amongst other factors, gender, where these African Americans called home, and who they were “kin” to.
","abstract_html":"<p>Social relationships structure daily life in a startling, and important, variety of ways. However, when considering the social world that existed inside slave quarters across the Virginia Piedmont (and the Antebellum South), archaeologists have not been able to come to a clear consensus on how to approach the study of social networks; with some researchers focusing on social standing, seen most often through the role of material wealth to create connections, and others focusing on how interactions can be meaningfully interpreted from the archaeological record. This thesis represents an attempt to bridge these two theoretical stances, by looking to see if, in fact, wealth mattered in the social relationships within the black community at Virginia’s Montpelier plantation. By comparing the amount of costly consumer goods owned by the residents of three sites to the evidence for their social interaction with their neighbors, including gift giving, participation in intra-plantation economies, and involvement in the local spiritual community, it appears as if the amount of wealth a household displayed did not affect their social relationships within the enslaved community. Rather, a complex, overlapping, web of identity and belonging likely shaped who the women and men at Montpelier formed social connections with, and the degree these various connections mattered in their lives: influenced by, amongst other factors, gender, where these African Americans called home, and who they were “kin” to.</p>","abstract_has_math":false,"creators":["Greer, Matthew Clark"],"institution":null,"degree_name":"Master of Arts (MA)","degree_level":"Masters Thesis","degree_discipline":"Anthropology and Sociology","degree_department":null,"school":null,"contributors":["Amy Young","Douglas Chambers","Edwin Jackson"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2014,"date_issued":"2014-12-01T08:00:00Z","date_published":"2014-12-01T08:00:00Z","updated_at":"2026-07-24T05:44:27Z","subjects":["historical archaeology","African diaspora","community","social relations","kinship","identity","Archaeological Anthropology"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://aquila.usm.edu/masters_theses/73","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Amy Young","Douglas Chambers","Edwin Jackson"]},{"key":"dc:creator","label":"Author","values":["Greer, Matthew Clark"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2014-01-01T08:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Anthropology and Sociology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Masters Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts (MA)"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["historical archaeology","African diaspora","community","social relations","kinship","identity","Archaeological Anthropology"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://aquila.usm.edu/masters_theses/73"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Social relationships structure daily life in a startling, and important, variety of ways. However, when considering the social world that existed inside slave quarters across the Virginia Piedmont (and the Antebellum South), archaeologists have not been able to come to a clear consensus on how to approach the study of social networks; with some researchers focusing on social standing, seen most often through the role of material wealth to create connections, and others focusing on how interactions can be meaningfully interpreted from the archaeological record. This thesis represents an attempt to bridge these two theoretical stances, by looking to see if, in fact, wealth mattered in the social relationships within the black community at Virginia’s Montpelier plantation. By comparing the amount of costly consumer goods owned by the residents of three sites to the evidence for their social interaction with their neighbors, including gift giving, participation in intra-plantation economies, and involvement in the local spiritual community, it appears as if the amount of wealth a household displayed did not affect their social relationships within the enslaved community. Rather, a complex, overlapping, web of identity and belonging likely shaped who the women and men at Montpelier formed social connections with, and the degree these various connections mattered in their lives: influenced by, amongst other factors, gender, where these African Americans called home, and who they were “kin” to.
"]},{"key":"dc:title","label":"Title","values":["Did Money Matter? Interpreting the Effect of Displayed Wealth on Social Relations within an Enslaved Community"]}]}],"canonical_facts":{"dc:contributor":["Amy Young","Douglas Chambers","Edwin Jackson"],"dc:creator":["Greer, Matthew Clark"],"dc:date.available":["2014-01-01T08:00:00Z"],"dc:description.abstract":["Social relationships structure daily life in a startling, and important, variety of ways. However, when considering the social world that existed inside slave quarters across the Virginia Piedmont (and the Antebellum South), archaeologists have not been able to come to a clear consensus on how to approach the study of social networks; with some researchers focusing on social standing, seen most often through the role of material wealth to create connections, and others focusing on how interactions can be meaningfully interpreted from the archaeological record. This thesis represents an attempt to bridge these two theoretical stances, by looking to see if, in fact, wealth mattered in the social relationships within the black community at Virginia’s Montpelier plantation. By comparing the amount of costly consumer goods owned by the residents of three sites to the evidence for their social interaction with their neighbors, including gift giving, participation in intra-plantation economies, and involvement in the local spiritual community, it appears as if the amount of wealth a household displayed did not affect their social relationships within the enslaved community. Rather, a complex, overlapping, web of identity and belonging likely shaped who the women and men at Montpelier formed social connections with, and the degree these various connections mattered in their lives: influenced by, amongst other factors, gender, where these African Americans called home, and who they were “kin” to.
"],"dc:identifier":["https://aquila.usm.edu/masters_theses/73"],"dc:subject":["historical archaeology","African diaspora","community","social relations","kinship","identity","Archaeological Anthropology"],"dc:title":["Did Money Matter? Interpreting the Effect of Displayed Wealth on Social Relations within an Enslaved Community"],"thesis:degree_discipline":["Anthropology and Sociology"],"thesis:degree_level":["Masters Thesis"],"thesis:degree_name":["Master of Arts (MA)"]},"updated_at":"2026-07-24T05:44:27Z"}