{"id":{"repo_id":"usd-thes","oai_identifier":"oai:digital.sandiego.edu:dissertations-2079"},"canonical_url":"https://search.dev.ndltd.org/etd/usd-thes/oai:digital.sandiego.edu:dissertations-2079","repository":{"repo_id":"usd-thes","name":"University of San Diego","base_url":"https://digital.sandiego.edu/do/oai/"},"display":{"title":"Becoming a Beloved Community: A Restorative Reckoning for a Radical Conversion to Transform Discourse in Higher Education","abstract":"<p>This dissertation critically examines the misappropriation of Restorative Justice Discourse (RJD) within three predominantly white institutions (PWIs), analyzing 59 institutional documents through Critical Discourse Analysis, Relational Critical Discourse Analysis, and Rhetorical Criticism (Fairclough, 1995; Vaandering, 2021; van Dijk, 2008). Tribal Colleges and Universities and South African institutions have emerged as exemplars of authentic RJD, countering co-optation within PWIs. The findings demonstrate that RJD as applied in PWIs is framed in ways that attenuate its transformative potential, perpetuating color-evasiveness (Bonilla-Silva, 2017) and obscuring the intersectional experiences of Black, Indigenous, and disabled communities (Crenshaw, 1991; Million, 2009).</p> <p>Grounded in decolonial praxis (Smith, 2012; Wilson, 2008), this study introduces the concepts of \"Colonial Renaissance,\" to describe how PWIs adopt a restorative facade while maintaining hegemonic control over justice discourse and appropriating Indigenous and Afrocentric knowledge systems, and \"Performative Proximity,\" elucidating how PWIs superficially engage with themes of inclusion while reinforcing existing power structures. It challenges institutionalized whiteness, calling for restorative reckoning that necessitates radical commitment to equity, decolonization, and the transformative potential of justice in higher education, and presents the \"HEAL Humanity Now!\" framework, which advocates for the decolonization of restorative justice through relational accountability, systemic change, and the reclamation of Indigenous and Afrocentric epistemologies.</p>","abstract_html":"&lt;p&gt;This dissertation critically examines the misappropriation of Restorative Justice Discourse (RJD) within three predominantly white institutions (PWIs), analyzing 59 institutional documents through Critical Discourse Analysis, Relational Critical Discourse Analysis, and Rhetorical Criticism (Fairclough, 1995; Vaandering, 2021; van Dijk, 2008). Tribal Colleges and Universities and South African institutions have emerged as exemplars of authentic RJD, countering co-optation within PWIs. The findings demonstrate that RJD as applied in PWIs is framed in ways that attenuate its transformative potential, perpetuating color-evasiveness (Bonilla-Silva, 2017) and obscuring the intersectional experiences of Black, Indigenous, and disabled communities (Crenshaw, 1991; Million, 2009).&lt;/p&gt; &lt;p&gt;Grounded in decolonial praxis (Smith, 2012; Wilson, 2008), this study introduces the concepts of &quot;Colonial Renaissance,&quot; to describe how PWIs adopt a restorative facade while maintaining hegemonic control over justice discourse and appropriating Indigenous and Afrocentric knowledge systems, and &quot;Performative Proximity,&quot; elucidating how PWIs superficially engage with themes of inclusion while reinforcing existing power structures. It challenges institutionalized whiteness, calling for restorative reckoning that necessitates radical commitment to equity, decolonization, and the transformative potential of justice in higher education, and presents the &quot;HEAL Humanity Now!&quot; framework, which advocates for the decolonization of restorative justice through relational accountability, systemic change, and the reclamation of Indigenous and Afrocentric epistemologies.&lt;/p&gt;","abstract_has_math":false,"creators":["Varlack-Butler, LaTasha Tomay"],"institution":null,"degree_name":"PhD Education for Social Justice","degree_level":"Dissertation: Open Access","degree_discipline":"Learning and Teaching","degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2025,"date_issued":"2025-05-18T07:00:00Z","date_published":"2025-05-18T07:00:00Z","updated_at":"2026-07-24T05:41:55Z","subjects":["Restorative Justice Discourse","Restorative justice","Cultural 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Tribal Colleges and Universities and South African institutions have emerged as exemplars of authentic RJD, countering co-optation within PWIs. The findings demonstrate that RJD as applied in PWIs is framed in ways that attenuate its transformative potential, perpetuating color-evasiveness (Bonilla-Silva, 2017) and obscuring the intersectional experiences of Black, Indigenous, and disabled communities (Crenshaw, 1991; Million, 2009).</p> <p>Grounded in decolonial praxis (Smith, 2012; Wilson, 2008), this study introduces the concepts of \"Colonial Renaissance,\" to describe how PWIs adopt a restorative facade while maintaining hegemonic control over justice discourse and appropriating Indigenous and Afrocentric knowledge systems, and \"Performative Proximity,\" elucidating how PWIs superficially engage with themes of inclusion while reinforcing existing power structures. It challenges institutionalized whiteness, calling for restorative reckoning that necessitates radical commitment to equity, decolonization, and the transformative potential of justice in higher education, and presents the \"HEAL Humanity Now!\" framework, which advocates for the decolonization of restorative justice through relational accountability, systemic change, and the reclamation of Indigenous and Afrocentric epistemologies.</p>"]},{"key":"dc:title","label":"Title","values":["Becoming a Beloved Community: A Restorative Reckoning for a Radical Conversion to Transform Discourse in Higher Education"]}]}],"canonical_facts":{"dc:creator":["Varlack-Butler, LaTasha Tomay"],"dc:date.available":["2025-05-12T07:00:00Z"],"dc:description.abstract":["<p>This dissertation critically examines the misappropriation of Restorative Justice Discourse (RJD) within three predominantly white institutions (PWIs), analyzing 59 institutional documents through Critical Discourse Analysis, Relational Critical Discourse Analysis, and Rhetorical Criticism (Fairclough, 1995; Vaandering, 2021; van Dijk, 2008). 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