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University of North Texas

Let His Conscience be her Guide: Ethical Self-Fashionings of Woman in Early-Modern Drama

Abstract

dc:description

Female characters in early-modern drama, even when following the dictates of conscience, appear inextricably bound to patriarchal expectations. This paradoxical situation is explained by two elements that have affected the Renaissance playwright's depiction of woman as moral agent. First, the playwright's education would have included a traditional body of philosophical opinion regarding female intellectual and moral capacities that would have tried to explain rationally the necessity of woman's second-class status. However, by its nature, this body of information is filled with contradiction. Second, the playwright's education would have also included learning to use the rhetorical trope et utramque partem, that is arguing a position from all sides. Learning to use this trope would place the early-modern dramatist in the position of interrogating the contradictory notions of woman contained in the traditional sources. Six dramas covering over a sixty-year period from the mid-sixteenth to the early seventeenth centuries suggest that regardless of the type of work, comedy or tragedy, female characters are shown as adults seeking recognition as autonomous moral beings while living in a culture that works to maintain their dependent status. These works include an early comedy Ralph Roister Doister, a domestic tragedy A Woman Killed With Kindness, a closet drama The Tragedy of Mariam: The Fair Queen of Jewry, two romances, Cymbeline and The Winter's Tale, and a tragedy The Duchess of Malfi. What these plays suggest is that throughout early-modern drama, the female character is often depicted as resisting patriarchal demands that are inherently irrational, especially when these demands contradict ethical behavior that the culture ostensibly supports. The Renaissance playwright's depiction of woman as moral agent is encouraging in that even though the female character may not be successful within the parameters of the drama, nevertheless, the fact that her moral dilemma is described in ways that question the validity of patriarchal expectations indicates a certain level of dissatisfaction with the status quo.

Degree

thesis:*
Grantor dc:publisher
University of North Texas
Year dc:date
2003

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • Penque, Ruth Ida
Contributors dc:contributor
  • Wright, Eugene
  • Sims, Brenda R.
  • Tanner, James T. F.

Subjects

dc:subject × 7

Rights

dc:rights
Statement dc:rights
  • Public
  • Copyright
  • Penque, Ruth Ida
  • Copyright is held by the author, unless otherwise noted. All rights reserved.
Language dc:language
English

Identifiers

dc:identifier.*
Identifier
oclc: 53808625
https://digital.library.unt.edu/ark:/67531/metadc4254/
ark: ark:/67531/metadc4254
OAI identifier oai:identifier
info:ark/67531/metadc4254

Chain of custody

source
Harvested from
University of North Texas
Base URL
digital.library.unt.edu/oai/
Last updated
2026-07-24
Source record
OAI-PMH GetRecord
citation

Penque, Ruth Ida. Let His Conscience be her Guide: Ethical Self-Fashionings of Woman in Early-Modern Drama. University of North Texas, 2003. https://doi.org/10.12794/metadc4254