{"id":{"repo_id":"unr","oai_identifier":"oai:scholarwolf.unr.edu:11714/497"},"canonical_url":"https://search.dev.ndltd.org/etd/unr/oai:scholarwolf.unr.edu:11714/497","repository":{"repo_id":"unr","name":"University of Nevada - Reno","base_url":"https://scholarwolf.unr.edu/server/oai/request"},"display":{"title":"Colonialism and Christianity: Factors Affecting the Evolution of Women's Rights in Uganda and Zimbabwe","abstract":"This project is intended to study the evolution of women's rights in Uganda andZimbabwe, specifically within the context of colonialism. Research into these nations,with the methodology of comparing pre-colonialism with the colonial state of affairs,focused on attitudes and practices regarding aspects of daily life such as female sexuality,education, political representation, and economic power, to name a few. The topicrequires nuanced scrutiny because the frequent use of colonialism as a catchall termbetrays the number and variety of actors involved in transforming African nations frompre-capitalistic, largely decentralized societies into extensions of nineteenth centuryEurope. Government officials and Christian missionaries, when not vying for ultimatecontrol over the indigenous populations, collaborated to formally institute Eurocentricpatriarchal systems.The kingdoms of pre-colonial Uganda relied on division of roles according to sex,but these roles complemented one another rather than established hierarchies, and thepopulations on the whole were relatively egalitarian. In Zimbabwe, patriarchal structurespredated colonialism, but government formalization of these customs, nevertheless,further reduced women's power. Women experienced similar loss of status in bothnations, but owing to the divergent ways in which Uganda and Zimbabwe receivedcolonialist intrusion, this marginalization manifested itself differently in each country. InUganda, religion was the key factor in subjugating women. In Zimbabwe, subjugationwas achieved largely due to economic motivations. For both nations, understanding themost common sources of justification of female inequality is key to formulating methodsto empower Ugandan and Zimbabwean women in the modern era.","abstract_html":"This project is intended to study the evolution of women's rights in Uganda andZimbabwe, specifically within the context of colonialism. Research into these nations,with the methodology of comparing pre-colonialism with the colonial state of affairs,focused on attitudes and practices regarding aspects of daily life such as female sexuality,education, political representation, and economic power, to name a few. The topicrequires nuanced scrutiny because the frequent use of colonialism as a catchall termbetrays the number and variety of actors involved in transforming African nations frompre-capitalistic, largely decentralized societies into extensions of nineteenth centuryEurope. Government officials and Christian missionaries, when not vying for ultimatecontrol over the indigenous populations, collaborated to formally institute Eurocentricpatriarchal systems.The kingdoms of pre-colonial Uganda relied on division of roles according to sex,but these roles complemented one another rather than established hierarchies, and thepopulations on the whole were relatively egalitarian. In Zimbabwe, patriarchal structurespredated colonialism, but government formalization of these customs, nevertheless,further reduced women's power. Women experienced similar loss of status in bothnations, but owing to the divergent ways in which Uganda and Zimbabwe receivedcolonialist intrusion, this marginalization manifested itself differently in each country. InUganda, religion was the key factor in subjugating women. In Zimbabwe, subjugationwas achieved largely due to economic motivations. For both nations, understanding themost common sources of justification of female inequality is key to formulating methodsto empower Ugandan and Zimbabwean women in the modern era.","abstract_has_math":false,"creators":["Phelan, Kathleen M."],"institution":"University of Nevada, Reno","degree_name":"International Affairs","degree_level":"Honors Thesis","degree_discipline":null,"degree_department":null,"school":null,"contributors":[],"advisors":["Ostergard, Robert L."],"committee_chairs":[],"committee_members":[],"year":2012,"date_issued":"2012","date_published":"2012","updated_at":"2026-07-27T21:45:57Z","subjects":[],"languages":["en_US"],"rights":["In Copyright(All Rights Reserved)"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/11714/497","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Ostergard, Robert L."]},{"key":"dc:creator","label":"Author","values":["Phelan, Kathleen M."]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2017-01-24T23:09:04Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2017-01-24T23:09:04Z"]},{"key":"dc:date.issued","label":"Date","values":["2012"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Honors Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["International Affairs"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Nevada, Reno"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en_US"]},{"key":"dc:rights","label":"Dc Rights","values":["In Copyright(All Rights Reserved)"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["http://hdl.handle.net/11714/497"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["The University of Nevada, Reno Libraries will promptly respond to removal requests related to content that violates intellectual property laws, data protections, or has been uploaded without creator consent. Takedown notices should be directed to our ScholarWolf team (scholarwolf@library.unr.edu) with information about the object, including its full URL and the nature of your complaint."]},{"key":"dc:description.abstract","label":"Abstract","values":["This project is intended to study the evolution of women's rights in Uganda andZimbabwe, specifically within the context of colonialism. Research into these nations,with the methodology of comparing pre-colonialism with the colonial state of affairs,focused on attitudes and practices regarding aspects of daily life such as female sexuality,education, political representation, and economic power, to name a few. The topicrequires nuanced scrutiny because the frequent use of colonialism as a catchall termbetrays the number and variety of actors involved in transforming African nations frompre-capitalistic, largely decentralized societies into extensions of nineteenth centuryEurope. Government officials and Christian missionaries, when not vying for ultimatecontrol over the indigenous populations, collaborated to formally institute Eurocentricpatriarchal systems.The kingdoms of pre-colonial Uganda relied on division of roles according to sex,but these roles complemented one another rather than established hierarchies, and thepopulations on the whole were relatively egalitarian. In Zimbabwe, patriarchal structurespredated colonialism, but government formalization of these customs, nevertheless,further reduced women's power. Women experienced similar loss of status in bothnations, but owing to the divergent ways in which Uganda and Zimbabwe receivedcolonialist intrusion, this marginalization manifested itself differently in each country. InUganda, religion was the key factor in subjugating women. In Zimbabwe, subjugationwas achieved largely due to economic motivations. For both nations, understanding themost common sources of justification of female inequality is key to formulating methodsto empower Ugandan and Zimbabwean women in the modern era."]},{"key":"dc:format","label":"Dc Format","values":["PDF"]},{"key":"dc:title","label":"Title","values":["Colonialism and Christianity: Factors Affecting the Evolution of Women's Rights in Uganda and Zimbabwe"]}]}],"canonical_facts":{"dc:contributor.advisor":["Ostergard, Robert L."],"dc:creator":["Phelan, Kathleen M."],"dc:date.accessioned":["2017-01-24T23:09:04Z"],"dc:date.available":["2017-01-24T23:09:04Z"],"dc:date.issued":["2012"],"dc:description":["The University of Nevada, Reno Libraries will promptly respond to removal requests related to content that violates intellectual property laws, data protections, or has been uploaded without creator consent. Takedown notices should be directed to our ScholarWolf team (scholarwolf@library.unr.edu) with information about the object, including its full URL and the nature of your complaint."],"dc:description.abstract":["This project is intended to study the evolution of women's rights in Uganda andZimbabwe, specifically within the context of colonialism. Research into these nations,with the methodology of comparing pre-colonialism with the colonial state of affairs,focused on attitudes and practices regarding aspects of daily life such as female sexuality,education, political representation, and economic power, to name a few. The topicrequires nuanced scrutiny because the frequent use of colonialism as a catchall termbetrays the number and variety of actors involved in transforming African nations frompre-capitalistic, largely decentralized societies into extensions of nineteenth centuryEurope. Government officials and Christian missionaries, when not vying for ultimatecontrol over the indigenous populations, collaborated to formally institute Eurocentricpatriarchal systems.The kingdoms of pre-colonial Uganda relied on division of roles according to sex,but these roles complemented one another rather than established hierarchies, and thepopulations on the whole were relatively egalitarian. In Zimbabwe, patriarchal structurespredated colonialism, but government formalization of these customs, nevertheless,further reduced women's power. Women experienced similar loss of status in bothnations, but owing to the divergent ways in which Uganda and Zimbabwe receivedcolonialist intrusion, this marginalization manifested itself differently in each country. InUganda, religion was the key factor in subjugating women. In Zimbabwe, subjugationwas achieved largely due to economic motivations. For both nations, understanding themost common sources of justification of female inequality is key to formulating methodsto empower Ugandan and Zimbabwean women in the modern era."],"dc:format":["PDF"],"dc:identifier.uri":["http://hdl.handle.net/11714/497"],"dc:language.iso":["en_US"],"dc:rights":["In Copyright(All Rights Reserved)"],"dc:title":["Colonialism and Christianity: Factors Affecting the Evolution of Women's Rights in Uganda and Zimbabwe"],"dc:type":["Thesis"],"thesis:degree_level":["Honors Thesis"],"thesis:degree_name":["International Affairs"],"thesis:institution_name":["University of Nevada, Reno"]},"updated_at":"2026-07-27T21:45:57Z"}