{"id":{"repo_id":"uno","oai_identifier":"oai:scholarworks.uno.edu:td-2507"},"canonical_url":"https://search.dev.ndltd.org/etd/uno/oai:scholarworks.uno.edu:td-2507","repository":{"repo_id":"uno","name":"University of New Orleans","base_url":"https://scholarworks.uno.edu/do/oai/"},"display":{"title":"Through Other I's: Las Otras","abstract":"<p>The “I” speaks in each of the poems presented; but whose I? The collection explores the use of personae, and gives voice to “the other” I’s/<em>las otras</em>, women who came before us and those who walk among us. Sometimes in English, sometimes in Spanish, sometimes the voices cross between languages. Written primarily in free verse, the poems are ordered to allow the mingling of languages from the speakers on the page. Through other eyes, some of the characters revive the past, speak from the grave. They provide a glimpse into what lies beyond the “I.” We hear the women, their advice, their reflections, their stories. In taking on the different personae, the poet relinquishes her voice. However, some I’s leave us guessing as to who is speaking, and how much has the poet intertwined of her own voice.</p>","abstract_html":"&lt;p&gt;The “I” speaks in each of the poems presented; but whose I? The collection explores the use of personae, and gives voice to “the other” I’s/&lt;em&gt;las otras&lt;/em&gt;, women who came before us and those who walk among us. Sometimes in English, sometimes in Spanish, sometimes the voices cross between languages. Written primarily in free verse, the poems are ordered to allow the mingling of languages from the speakers on the page. Through other eyes, some of the characters revive the past, speak from the grave. They provide a glimpse into what lies beyond the “I.” We hear the women, their advice, their reflections, their stories. In taking on the different personae, the poet relinquishes her voice. However, some I’s leave us guessing as to who is speaking, and how much has the poet intertwined of her own voice.&lt;/p&gt;","abstract_has_math":false,"creators":["Nettles Riojas, Brenda"],"institution":null,"degree_name":"M.F.A.","degree_level":"Thesis","degree_discipline":null,"degree_department":null,"school":null,"contributors":["Bill Lavender","Katherine Oldmixon","Carolyn A Hembree"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2012,"date_issued":"2012-05-18T07:00:00Z","date_published":"2012-05-18T07:00:00Z","updated_at":"2026-07-24T05:29:36Z","subjects":["bilingual","personae","borders","Spanish","poetry","identity","Creative Writing"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://scholarworks.uno.edu/td/1468","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Bill Lavender","Katherine Oldmixon","Carolyn A Hembree"]},{"key":"dc:creator","label":"Author","values":["Nettles Riojas, Brenda"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2013-05-18T07:00:00Z"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.F.A."]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["bilingual","personae","borders","Spanish","poetry","identity","Creative Writing"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholarworks.uno.edu/td/1468"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["<p>The “I” speaks in each of the poems presented; but whose I? The collection explores the use of personae, and gives voice to “the other” I’s/<em>las otras</em>, women who came before us and those who walk among us. Sometimes in English, sometimes in Spanish, sometimes the voices cross between languages. Written primarily in free verse, the poems are ordered to allow the mingling of languages from the speakers on the page. Through other eyes, some of the characters revive the past, speak from the grave. They provide a glimpse into what lies beyond the “I.” We hear the women, their advice, their reflections, their stories. In taking on the different personae, the poet relinquishes her voice. However, some I’s leave us guessing as to who is speaking, and how much has the poet intertwined of her own voice.</p>"]},{"key":"dc:title","label":"Title","values":["Through Other I's: Las Otras"]}]}],"canonical_facts":{"dc:contributor":["Bill Lavender","Katherine Oldmixon","Carolyn A Hembree"],"dc:creator":["Nettles Riojas, Brenda"],"dc:date.available":["2013-05-18T07:00:00Z"],"dc:description.abstract":["<p>The “I” speaks in each of the poems presented; but whose I? The collection explores the use of personae, and gives voice to “the other” I’s/<em>las otras</em>, women who came before us and those who walk among us. Sometimes in English, sometimes in Spanish, sometimes the voices cross between languages. Written primarily in free verse, the poems are ordered to allow the mingling of languages from the speakers on the page. Through other eyes, some of the characters revive the past, speak from the grave. They provide a glimpse into what lies beyond the “I.” We hear the women, their advice, their reflections, their stories. In taking on the different personae, the poet relinquishes her voice. However, some I’s leave us guessing as to who is speaking, and how much has the poet intertwined of her own voice.</p>"],"dc:identifier":["https://scholarworks.uno.edu/td/1468"],"dc:subject":["bilingual","personae","borders","Spanish","poetry","identity","Creative Writing"],"dc:title":["Through Other I's: Las Otras"],"thesis:degree_level":["Thesis"],"thesis:degree_name":["M.F.A."]},"updated_at":"2026-07-24T05:29:36Z"}