{"id":{"repo_id":"uno","oai_identifier":"oai:scholarworks.uno.edu:td-1927"},"canonical_url":"https://search.dev.ndltd.org/etd/uno/oai:scholarworks.uno.edu:td-1927","repository":{"repo_id":"uno","name":"University of New Orleans","base_url":"https://scholarworks.uno.edu/do/oai/"},"display":{"title":"Behind the Fan: Conservative Activists in the New Orleans Christian Woman's Exchange, 1881-1891","abstract":"In 1881, Margaret Bartlett of New Orleans crafted the Christian Woman's Exchange using the New York Exchange chapter as a model. Bartlett hoped this new organization would help alleviate at least some of the economic suffering \"reduced gentlewomen\"faced. Despite the Exchange's original mission to help the elite, the group soon crossed class and racial boundaries in a campaign of conservative activism. The Christian Woman's Exchange helped women provide for their families by training them to produce homemade goods for sale in consignment shops. Simultaneously, working-class women found employment within the Christian Woman's Exchange lunch room and other business ventures. Since the group's consignors had the opportunity to earn wages while remaining at home, and working-class women tied themselves to a respectable business, the accepted societal expectations for all women involved remained intact. In the group's first decade, the Christian Woman's Exchange members managed to maintain the Southern lady veneer while attracting attention from women around the world.","abstract_html":"In 1881, Margaret Bartlett of New Orleans crafted the Christian Woman's Exchange using the New York Exchange chapter as a model. Bartlett hoped this new organization would help alleviate at least some of the economic suffering "reduced gentlewomen"faced. Despite the Exchange's original mission to help the elite, the group soon crossed class and racial boundaries in a campaign of conservative activism. The Christian Woman's Exchange helped women provide for their families by training them to produce homemade goods for sale in consignment shops. Simultaneously, working-class women found employment within the Christian Woman's Exchange lunch room and other business ventures. Since the group's consignors had the opportunity to earn wages while remaining at home, and working-class women tied themselves to a respectable business, the accepted societal expectations for all women involved remained intact. In the group's first decade, the Christian Woman's Exchange members managed to maintain the Southern lady veneer while attracting attention from women around the world.","abstract_has_math":false,"creators":["Walker, Gabrielle"],"institution":null,"degree_name":"M.A.","degree_level":"Thesis","degree_discipline":"History","degree_department":null,"school":null,"contributors":["Mizell-Nelson, Michael","Atkinson, Connie","Powers, Madelon"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2009,"date_issued":"2009-05-15T07:00:00Z","date_published":"2009-05-15T07:00:00Z","updated_at":"2026-07-24T05:28:56Z","subjects":["New Orleans Christian Woman's Exchange","History","Nineteenth Century","South"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://scholarworks.uno.edu/td/946","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Mizell-Nelson, Michael","Atkinson, Connie","Powers, Madelon"]},{"key":"dc:creator","label":"Author","values":["Walker, Gabrielle"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"thesis:degree_discipline","label":"Discipline","values":["History"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.A."]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["New Orleans Christian Woman's Exchange","History","Nineteenth Century","South"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholarworks.uno.edu/td/946"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["In 1881, Margaret Bartlett of New Orleans crafted the Christian Woman's Exchange using the New York Exchange chapter as a model. Bartlett hoped this new organization would help alleviate at least some of the economic suffering \"reduced gentlewomen\"faced. Despite the Exchange's original mission to help the elite, the group soon crossed class and racial boundaries in a campaign of conservative activism. The Christian Woman's Exchange helped women provide for their families by training them to produce homemade goods for sale in consignment shops. Simultaneously, working-class women found employment within the Christian Woman's Exchange lunch room and other business ventures. Since the group's consignors had the opportunity to earn wages while remaining at home, and working-class women tied themselves to a respectable business, the accepted societal expectations for all women involved remained intact. In the group's first decade, the Christian Woman's Exchange members managed to maintain the Southern lady veneer while attracting attention from women around the world."]},{"key":"dc:title","label":"Title","values":["Behind the Fan: Conservative Activists in the New Orleans Christian Woman's Exchange, 1881-1891"]}]}],"canonical_facts":{"dc:contributor":["Mizell-Nelson, Michael","Atkinson, Connie","Powers, Madelon"],"dc:creator":["Walker, Gabrielle"],"dc:description.abstract":["In 1881, Margaret Bartlett of New Orleans crafted the Christian Woman's Exchange using the New York Exchange chapter as a model. Bartlett hoped this new organization would help alleviate at least some of the economic suffering \"reduced gentlewomen\"faced. Despite the Exchange's original mission to help the elite, the group soon crossed class and racial boundaries in a campaign of conservative activism. The Christian Woman's Exchange helped women provide for their families by training them to produce homemade goods for sale in consignment shops. Simultaneously, working-class women found employment within the Christian Woman's Exchange lunch room and other business ventures. Since the group's consignors had the opportunity to earn wages while remaining at home, and working-class women tied themselves to a respectable business, the accepted societal expectations for all women involved remained intact. In the group's first decade, the Christian Woman's Exchange members managed to maintain the Southern lady veneer while attracting attention from women around the world."],"dc:identifier":["https://scholarworks.uno.edu/td/946"],"dc:subject":["New Orleans Christian Woman's Exchange","History","Nineteenth Century","South"],"dc:title":["Behind the Fan: Conservative Activists in the New Orleans Christian Woman's Exchange, 1881-1891"],"thesis:degree_discipline":["History"],"thesis:degree_level":["Thesis"],"thesis:degree_name":["M.A."]},"updated_at":"2026-07-24T05:28:56Z"}