{"id":{"repo_id":"unh-thes","oai_identifier":"oai:scholars.unh.edu:dissertation-1149"},"canonical_url":"https://search.dev.ndltd.org/etd/unh-thes/oai:scholars.unh.edu:dissertation-1149","repository":{"repo_id":"unh-thes","name":"University of New Hampshire","base_url":"https://scholars.unh.edu/do/oai/"},"display":{"title":"John F. Kennedy and the Politics of Faith, 1960-1963","abstract":"<p>In his campaign for the presidency, in 1960, Senator John F. Kennedy endured a grueling vetting process by virtue of his Catholic faith. Conventional narratives depict Kennedy’s ultimate victory as a turning point that announced a new era, free of religious prejudice, and marked the beginning of the “secular sixties.” In fact, religious concerns, including old denominational animosities, did not suddenly disappear. Faith-based engagement with politics continued through the early 1960s. Debates over education, foreign policy, civil rights, and Supreme Court rulings elicited significant public attention, not least for their religious dimensions. President Kennedy nourished these debates sometimes in spite of himself, because Protestants feared an accretion of “Catholic power.” He was not only a passive witness to these religious issues, however. His tact and even-handedness in the face of religious controversy, his liberal agenda, and his outreach to likeminded faith actors enabled him to appease longstanding suspicions. Thus Kennedy also played a central part in the realignment of American religious activism in the 1960s. He inspired and emboldened cooperation between Catholics and Protestants on an ideological basis. In the process, his administration set in motion an interdenominational conservative reaction that would fully emerge in the next decade and that is still with us in the twenty-first century.</p>","abstract_html":"&lt;p&gt;In his campaign for the presidency, in 1960, Senator John F. Kennedy endured a grueling vetting process by virtue of his Catholic faith. Conventional narratives depict Kennedy’s ultimate victory as a turning point that announced a new era, free of religious prejudice, and marked the beginning of the “secular sixties.” In fact, religious concerns, including old denominational animosities, did not suddenly disappear. Faith-based engagement with politics continued through the early 1960s. Debates over education, foreign policy, civil rights, and Supreme Court rulings elicited significant public attention, not least for their religious dimensions. President Kennedy nourished these debates sometimes in spite of himself, because Protestants feared an accretion of “Catholic power.” He was not only a passive witness to these religious issues, however. His tact and even-handedness in the face of religious controversy, his liberal agenda, and his outreach to likeminded faith actors enabled him to appease longstanding suspicions. Thus Kennedy also played a central part in the realignment of American religious activism in the 1960s. He inspired and emboldened cooperation between Catholics and Protestants on an ideological basis. In the process, his administration set in motion an interdenominational conservative reaction that would fully emerge in the next decade and that is still with us in the twenty-first century.&lt;/p&gt;","abstract_has_math":false,"creators":["Lacroix, Patrick"],"institution":null,"degree_name":"Doctor of Philosophy","degree_level":"Dissertation","degree_discipline":null,"degree_department":null,"school":null,"contributors":["Ellen Fitzpatrick","Kurk Dorsey","Jason Sokol"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2017,"date_issued":"2017-01-01T08:00:00Z","date_published":"2017-01-01T08:00:00Z","updated_at":"2026-07-24T05:22:01Z","subjects":["American Religious History","Ecumenism","John F. Kennedy (1917-1963)","Presidential Politics","Religious Activism","History","American history"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://scholars.unh.edu/dissertation/150","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Ellen Fitzpatrick","Kurk Dorsey","Jason Sokol"]},{"key":"dc:creator","label":"Author","values":["Lacroix, Patrick"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2117-04-01T07:00:00Z"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Doctor of Philosophy"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["American Religious History","Ecumenism","John F. 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Debates over education, foreign policy, civil rights, and Supreme Court rulings elicited significant public attention, not least for their religious dimensions. President Kennedy nourished these debates sometimes in spite of himself, because Protestants feared an accretion of “Catholic power.” He was not only a passive witness to these religious issues, however. His tact and even-handedness in the face of religious controversy, his liberal agenda, and his outreach to likeminded faith actors enabled him to appease longstanding suspicions. Thus Kennedy also played a central part in the realignment of American religious activism in the 1960s. He inspired and emboldened cooperation between Catholics and Protestants on an ideological basis. In the process, his administration set in motion an interdenominational conservative reaction that would fully emerge in the next decade and that is still with us in the twenty-first century.</p>"]},{"key":"dc:title","label":"Title","values":["John F. Kennedy and the Politics of Faith, 1960-1963"]}]}],"canonical_facts":{"dc:contributor":["Ellen Fitzpatrick","Kurk Dorsey","Jason Sokol"],"dc:creator":["Lacroix, Patrick"],"dc:date.available":["2117-04-01T07:00:00Z"],"dc:description.abstract":["<p>In his campaign for the presidency, in 1960, Senator John F. Kennedy endured a grueling vetting process by virtue of his Catholic faith. Conventional narratives depict Kennedy’s ultimate victory as a turning point that announced a new era, free of religious prejudice, and marked the beginning of the “secular sixties.” In fact, religious concerns, including old denominational animosities, did not suddenly disappear. Faith-based engagement with politics continued through the early 1960s. Debates over education, foreign policy, civil rights, and Supreme Court rulings elicited significant public attention, not least for their religious dimensions. President Kennedy nourished these debates sometimes in spite of himself, because Protestants feared an accretion of “Catholic power.” He was not only a passive witness to these religious issues, however. His tact and even-handedness in the face of religious controversy, his liberal agenda, and his outreach to likeminded faith actors enabled him to appease longstanding suspicions. Thus Kennedy also played a central part in the realignment of American religious activism in the 1960s. He inspired and emboldened cooperation between Catholics and Protestants on an ideological basis. In the process, his administration set in motion an interdenominational conservative reaction that would fully emerge in the next decade and that is still with us in the twenty-first century.</p>"],"dc:identifier":["https://scholars.unh.edu/dissertation/150"],"dc:subject":["American Religious History","Ecumenism","John F. Kennedy (1917-1963)","Presidential Politics","Religious Activism","History","American history"],"dc:title":["John F. Kennedy and the Politics of Faith, 1960-1963"],"thesis:degree_level":["Dissertation"],"thesis:degree_name":["Doctor of Philosophy"]},"updated_at":"2026-07-24T05:22:01Z"}