{"id":{"repo_id":"umkc","oai_identifier":"oai:mospace.umsystem.edu:10355/60664"},"canonical_url":"https://search.dev.ndltd.org/etd/umkc/oai:mospace.umsystem.edu:10355/60664","repository":{"repo_id":"umkc","name":"University of Missouri - Kansas City","base_url":"https://mospace.umsystem.edu/oai/request"},"display":{"title":"Irreverent Faith: Neoclassicism, Catholicsm, and Humor in Francis Poulenc's Sacred Choral-Orchestral Works","abstract":"Francis Poulenc's (1899-1963) music, along with that of his early twentieth-century French contemporaries, occupies a unique place in the classical music canon. Its accessibility, and often its humor, led many scholars and performers to downplay his music's importance, especially with its neoclassical traits that suggest a lack of \"progress\" so valued in a traditional style history of Western art music that seeks teleological development from one masterwork or \"great composer\" to another. Additionally, scholars often point to the the divide between his sacred and secular output. In interviews from the 1950s, Poulenc himself emphasized a so-called serious side exemplified by his sacred music as he attempted to stay relevant in a post-World War II world, where critics preferred the weightier explorations of sacred mysteries by composers like Olivier Messiaen (1908-1992). Poulenc's sacred choral-orchestral compositions, however, leave a different impression. Certain movements of the Stabat Mater (1950) and Gloria (1960) are definitely not serious; Poulenc seems to disregard the meaning of the text, ignores text stress, and borrows characteristics from popular music. In this thesis, I explore Poulenc's motivations for writing these unique works, focusing on his faith and the renouveau catholique movement of the early twentieth century that attempted to bring Catholicism into the modern world through the arts. I also explore the role of Poulenc's homosexuality in his sacred works, especially considering the inherent conflict for a gay Catholic, especially in early twentieth-century France.","abstract_html":"Francis Poulenc&#x27;s (1899-1963) music, along with that of his early twentieth-century French contemporaries, occupies a unique place in the classical music canon. Its accessibility, and often its humor, led many scholars and performers to downplay his music&#x27;s importance, especially with its neoclassical traits that suggest a lack of &quot;progress&quot; so valued in a traditional style history of Western art music that seeks teleological development from one masterwork or &quot;great composer&quot; to another. Additionally, scholars often point to the the divide between his sacred and secular output. In interviews from the 1950s, Poulenc himself emphasized a so-called serious side exemplified by his sacred music as he attempted to stay relevant in a post-World War II world, where critics preferred the weightier explorations of sacred mysteries by composers like Olivier Messiaen (1908-1992). Poulenc&#x27;s sacred choral-orchestral compositions, however, leave a different impression. Certain movements of the Stabat Mater (1950) and Gloria (1960) are definitely not serious; Poulenc seems to disregard the meaning of the text, ignores text stress, and borrows characteristics from popular music. In this thesis, I explore Poulenc&#x27;s motivations for writing these unique works, focusing on his faith and the renouveau catholique movement of the early twentieth century that attempted to bring Catholicism into the modern world through the arts. I also explore the role of Poulenc&#x27;s homosexuality in his sacred works, especially considering the inherent conflict for a gay Catholic, especially in early twentieth-century France.","abstract_has_math":false,"creators":["McClure, Sara Elizabeth"],"institution":"University of Missouri--Kansas City","degree_name":"M.M.","degree_level":"Masters","degree_discipline":"Musicology (UMKC)","degree_department":null,"school":null,"contributors":[],"advisors":["Tyrrell, Sarah"],"committee_chairs":[],"committee_members":[],"year":2017,"date_issued":"2017","date_published":"2017","updated_at":"2026-07-24T05:16:32Z","subjects":["Sacred music"],"languages":["en_US"],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://hdl.handle.net/10355/60664","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Tyrrell, Sarah"]},{"key":"dc:creator","label":"Author","values":["McClure, Sara Elizabeth"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2017-06-19T18:42:09Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2017-06-19T18:42:09Z"]},{"key":"dc:date.issued","label":"Date","values":["2017"]},{"key":"dc:publisher","label":"Institution","values":["University of Missouri--Kansas City"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Musicology (UMKC)"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Masters"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.M."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Missouri--Kansas City"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Sacred music"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en_US"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier.uri","label":"Identifier URI","values":["https://hdl.handle.net/10355/60664"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Title from PDF of title page viewed June 22, 2017","Thesis advisor: Sarah Tyrrell","Vita","Includes bibliographical references (pages 97-100)","Thesis (M.M.)--Conservatory of Music and Dance. University of Missouri--Kansas City, 2017"]},{"key":"dc:description.abstract","label":"Abstract","values":["Francis Poulenc's (1899-1963) music, along with that of his early twentieth-century French contemporaries, occupies a unique place in the classical music canon. Its accessibility, and often its humor, led many scholars and performers to downplay his music's importance, especially with its neoclassical traits that suggest a lack of \"progress\" so valued in a traditional style history of Western art music that seeks teleological development from one masterwork or \"great composer\" to another. Additionally, scholars often point to the the divide between his sacred and secular output. In interviews from the 1950s, Poulenc himself emphasized a so-called serious side exemplified by his sacred music as he attempted to stay relevant in a post-World War II world, where critics preferred the weightier explorations of sacred mysteries by composers like Olivier Messiaen (1908-1992). Poulenc's sacred choral-orchestral compositions, however, leave a different impression. Certain movements of the Stabat Mater (1950) and Gloria (1960) are definitely not serious; Poulenc seems to disregard the meaning of the text, ignores text stress, and borrows characteristics from popular music. In this thesis, I explore Poulenc's motivations for writing these unique works, focusing on his faith and the renouveau catholique movement of the early twentieth century that attempted to bring Catholicism into the modern world through the arts. I also explore the role of Poulenc's homosexuality in his sacred works, especially considering the inherent conflict for a gay Catholic, especially in early twentieth-century France."]},{"key":"dc:title","label":"Title","values":["Irreverent Faith: Neoclassicism, Catholicsm, and Humor in Francis Poulenc's Sacred Choral-Orchestral Works"]}]}],"canonical_facts":{"dc:contributor.advisor":["Tyrrell, Sarah"],"dc:creator":["McClure, Sara Elizabeth"],"dc:date.accessioned":["2017-06-19T18:42:09Z"],"dc:date.available":["2017-06-19T18:42:09Z"],"dc:date.issued":["2017"],"dc:description":["Title from PDF of title page viewed June 22, 2017","Thesis advisor: Sarah Tyrrell","Vita","Includes bibliographical references (pages 97-100)","Thesis (M.M.)--Conservatory of Music and Dance. University of Missouri--Kansas City, 2017"],"dc:description.abstract":["Francis Poulenc's (1899-1963) music, along with that of his early twentieth-century French contemporaries, occupies a unique place in the classical music canon. Its accessibility, and often its humor, led many scholars and performers to downplay his music's importance, especially with its neoclassical traits that suggest a lack of \"progress\" so valued in a traditional style history of Western art music that seeks teleological development from one masterwork or \"great composer\" to another. Additionally, scholars often point to the the divide between his sacred and secular output. In interviews from the 1950s, Poulenc himself emphasized a so-called serious side exemplified by his sacred music as he attempted to stay relevant in a post-World War II world, where critics preferred the weightier explorations of sacred mysteries by composers like Olivier Messiaen (1908-1992). Poulenc's sacred choral-orchestral compositions, however, leave a different impression. Certain movements of the Stabat Mater (1950) and Gloria (1960) are definitely not serious; Poulenc seems to disregard the meaning of the text, ignores text stress, and borrows characteristics from popular music. In this thesis, I explore Poulenc's motivations for writing these unique works, focusing on his faith and the renouveau catholique movement of the early twentieth century that attempted to bring Catholicism into the modern world through the arts. I also explore the role of Poulenc's homosexuality in his sacred works, especially considering the inherent conflict for a gay Catholic, especially in early twentieth-century France."],"dc:identifier.uri":["https://hdl.handle.net/10355/60664"],"dc:language.iso":["en_US"],"dc:publisher":["University of Missouri--Kansas City"],"dc:subject":["Sacred music"],"dc:title":["Irreverent Faith: Neoclassicism, Catholicsm, and Humor in Francis Poulenc's Sacred Choral-Orchestral Works"],"dc:type":["Thesis"],"thesis:degree_discipline":["Musicology (UMKC)"],"thesis:degree_level":["Masters"],"thesis:degree_name":["M.M."],"thesis:institution_name":["University of Missouri--Kansas City"]},"updated_at":"2026-07-24T05:16:32Z"}