{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/98240"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/98240","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"Women speaking in and for institutions: a rhetorical history of the politics of respectability in Black Chicago, 1919 - 1939","abstract":"Institutions have been vital to the survival and uplift of Black communities. To that end, this dissertation analyzes how Black women -- as economic agents and women of faith -- used rhetoric within institutions to advocate and uplift their enclaved communities. Specifically, my dissertation explores how Black women used the discourse of labor unions and the Black Church to promote their enclaved communities in Black Chicago from 1919 to 1939. Black women often shouldered the work to help a community thrive and, while they may not be the public face of Black communities, their productivity in Black churches and labor unions challenges the male-centric narrative that Black men are more harmed by oppressive and discriminatory practices and, therefore, are in greater need of community initiatives, legislation, and protection. Through a rhetorical analysis of institutional documents from two labor unions and two Black churches that span across 20 years - including the boiling over of racial tensions, height of Black entrepreneurship, and the Great Depression - I demonstrate how Black women, both constrained and enabled by politics of respectability, worked as economic agents in defense of their labor/in advocating for greater economic equity for Black folk. My focus on the lived experiences of Black, urban Midwestern women thickens our understanding of concepts like institutions, community, identity-formation, civil rights, and citizenship.","abstract_html":"Institutions have been vital to the survival and uplift of Black communities. To that end, this dissertation analyzes how Black women -- as economic agents and women of faith -- used rhetoric within institutions to advocate and uplift their enclaved communities. Specifically, my dissertation explores how Black women used the discourse of labor unions and the Black Church to promote their enclaved communities in Black Chicago from 1919 to 1939. Black women often shouldered the work to help a community thrive and, while they may not be the public face of Black communities, their productivity in Black churches and labor unions challenges the male-centric narrative that Black men are more harmed by oppressive and discriminatory practices and, therefore, are in greater need of community initiatives, legislation, and protection. Through a rhetorical analysis of institutional documents from two labor unions and two Black churches that span across 20 years - including the boiling over of racial tensions, height of Black entrepreneurship, and the Great Depression - I demonstrate how Black women, both constrained and enabled by politics of respectability, worked as economic agents in defense of their labor/in advocating for greater economic equity for Black folk. My focus on the lived experiences of Black, urban Midwestern women thickens our understanding of concepts like institutions, community, identity-formation, civil rights, and citizenship.","abstract_has_math":false,"creators":["Mixon, Anita"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Communication","degree_department":null,"school":null,"contributors":["Finnegan, Cara A.","Murphy, John M.","Cisneros, Josue D.","Bailey, Ronald W."],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2017,"date_issued":"2017-09-29T16:39:11Z","date_published":"2017-09-29T16:39:11Z","updated_at":"2026-07-22T22:24:35Z","subjects":["Respectability","Rhetoric","Institutions","Black women","Chicago"],"languages":["en"],"rights":["Copyright 2017 Anita Mixon"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/2142/98240","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Finnegan, Cara A.","Murphy, John M.","Cisneros, Josue D.","Bailey, Ronald W."]},{"key":"dc:creator","label":"Author","values":["Mixon, Anita"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2017-09-29T16:39:11Z","2019-09-30T09:15:20Z","2017-06-23","2017-08"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Communication"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Respectability","Rhetoric","Institutions","Black women","Chicago"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 2017 Anita Mixon"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/98240"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Institutions have been vital to the survival and uplift of Black communities. To that end, this dissertation analyzes how Black women -- as economic agents and women of faith -- used rhetoric within institutions to advocate and uplift their enclaved communities. Specifically, my dissertation explores how Black women used the discourse of labor unions and the Black Church to promote their enclaved communities in Black Chicago from 1919 to 1939. Black women often shouldered the work to help a community thrive and, while they may not be the public face of Black communities, their productivity in Black churches and labor unions challenges the male-centric narrative that Black men are more harmed by oppressive and discriminatory practices and, therefore, are in greater need of community initiatives, legislation, and protection. Through a rhetorical analysis of institutional documents from two labor unions and two Black churches that span across 20 years - including the boiling over of racial tensions, height of Black entrepreneurship, and the Great Depression - I demonstrate how Black women, both constrained and enabled by politics of respectability, worked as economic agents in defense of their labor/in advocating for greater economic equity for Black folk. My focus on the lived experiences of Black, urban Midwestern women thickens our understanding of concepts like institutions, community, identity-formation, civil rights, and citizenship.","Submission published under a 24 month embargo labeled 'Closed Access', the embargo will last until 2019-08-01","The student, Anita Mixon, accepted the attached license on 2017-06-22 at 15:07.","The student, Anita Mixon, submitted this Dissertation for approval on 2017-06-22 at 15:18.","This Dissertation was approved for publication on 2017-06-23 at 14:54.","DSpace SAF Submission Ingestion Package generated from Vireo submission #11252 on 2017-09-29 at 11:13:48","Made available in DSpace on 2017-09-29T16:39:11Z (GMT). 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To that end, this dissertation analyzes how Black women -- as economic agents and women of faith -- used rhetoric within institutions to advocate and uplift their enclaved communities. Specifically, my dissertation explores how Black women used the discourse of labor unions and the Black Church to promote their enclaved communities in Black Chicago from 1919 to 1939. Black women often shouldered the work to help a community thrive and, while they may not be the public face of Black communities, their productivity in Black churches and labor unions challenges the male-centric narrative that Black men are more harmed by oppressive and discriminatory practices and, therefore, are in greater need of community initiatives, legislation, and protection. Through a rhetorical analysis of institutional documents from two labor unions and two Black churches that span across 20 years - including the boiling over of racial tensions, height of Black entrepreneurship, and the Great Depression - I demonstrate how Black women, both constrained and enabled by politics of respectability, worked as economic agents in defense of their labor/in advocating for greater economic equity for Black folk. My focus on the lived experiences of Black, urban Midwestern women thickens our understanding of concepts like institutions, community, identity-formation, civil rights, and citizenship.","Submission published under a 24 month embargo labeled 'Closed Access', the embargo will last until 2019-08-01","The student, Anita Mixon, accepted the attached license on 2017-06-22 at 15:07.","The student, Anita Mixon, submitted this Dissertation for approval on 2017-06-22 at 15:18.","This Dissertation was approved for publication on 2017-06-23 at 14:54.","DSpace SAF Submission Ingestion Package generated from Vireo submission #11252 on 2017-09-29 at 11:13:48","Made available in DSpace on 2017-09-29T16:39:11Z (GMT). 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