{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/97733"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/97733","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"Circuits of imperial citizenship: Indian print culture and the politics of race, 1890-1914","abstract":"At the turn of the twentieth century, Indian immigrants throughout the British empire faced a rise in discriminatory legislation. They responded by asserting that as imperial citizens, Indians should be treated equally with white British subjects. Although imperial citizenship had no fixed legal meaning, Indian activists invoked imperial citizenship as a legal status and as an identity that carried racial and civilizational overtones. Through a close reading of iterations of imperial citizenship across a wide range of print culture sources, I show how imperial citizenship, although ostensibly race-blind, was an implicitly racialized discourse. Based on research from archives in Ottawa, Vancouver, Durban, Pietermaritzburg, Pretoria, and London, I map how the discourse of imperial citizenship circulated across the empire in a transnational print sphere of periodicals, pamphlets, and petitions. By focusing on the work of activists in Canada and South Africa, I explore the ways in which local political and racial contexts precluded the potential for material forms of transnational collaboration. My dissertation nuances the “transnational turn” in the humanities by emphasizing the role of local factors in shaping larger global politics. By analyzing both the discourse of imperial citizenship and the material production and dissemination of that discourse, this dissertation argues that diasporic Indians navigated the global color line by aspiring to whiteness in the name of an imperial citizenship that was founded on racial discrimination while purporting to stand for equality and justice. By bringing together scholarship on citizenship, empire, immigration, and whiteness, my research reveals the complex and contradictory development of anti-racist politics in the early twentieth century.","abstract_html":"At the turn of the twentieth century, Indian immigrants throughout the British empire faced a rise in discriminatory legislation. They responded by asserting that as imperial citizens, Indians should be treated equally with white British subjects. Although imperial citizenship had no fixed legal meaning, Indian activists invoked imperial citizenship as a legal status and as an identity that carried racial and civilizational overtones. Through a close reading of iterations of imperial citizenship across a wide range of print culture sources, I show how imperial citizenship, although ostensibly race-blind, was an implicitly racialized discourse. Based on research from archives in Ottawa, Vancouver, Durban, Pietermaritzburg, Pretoria, and London, I map how the discourse of imperial citizenship circulated across the empire in a transnational print sphere of periodicals, pamphlets, and petitions. By focusing on the work of activists in Canada and South Africa, I explore the ways in which local political and racial contexts precluded the potential for material forms of transnational collaboration. My dissertation nuances the “transnational turn” in the humanities by emphasizing the role of local factors in shaping larger global politics. By analyzing both the discourse of imperial citizenship and the material production and dissemination of that discourse, this dissertation argues that diasporic Indians navigated the global color line by aspiring to whiteness in the name of an imperial citizenship that was founded on racial discrimination while purporting to stand for equality and justice. By bringing together scholarship on citizenship, empire, immigration, and whiteness, my research reveals the complex and contradictory development of anti-racist politics in the early twentieth century.","abstract_has_math":false,"creators":["Spector-Marks, Irina"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"History","degree_department":null,"school":null,"contributors":["Burton, Antoinette","Barnes, Teresa","Brennan, James R.","Hofmeyr, Isabel","Rabin, Dana"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2017,"date_issued":"2017-08-10T20:33:06Z","date_published":"2017-08-10T20:33:06Z","updated_at":"2026-07-22T22:24:34Z","subjects":["Immigration","British empire","Indians","Imperial citizenship","Race","Print culture","Mohandas Karamchand Gandhi","Ghadr","Settler colonialism","Whiteness"],"languages":["en"],"rights":["Copyright 2017 Irina Spector-Marks"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/2142/97733","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Burton, Antoinette","Barnes, Teresa","Brennan, James R.","Hofmeyr, Isabel","Rabin, Dana"]},{"key":"dc:creator","label":"Author","values":["Spector-Marks, Irina"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2017-08-10T20:33:06Z","2019-08-11T09:15:39Z","2017-04-21","2017-05"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["History"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Immigration","British empire","Indians","Imperial citizenship","Race","Print culture","Mohandas Karamchand Gandhi","Ghadr","Settler colonialism","Whiteness"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 2017 Irina Spector-Marks"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/97733"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["At the turn of the twentieth century, Indian immigrants throughout the British empire faced a rise in discriminatory legislation. They responded by asserting that as imperial citizens, Indians should be treated equally with white British subjects. Although imperial citizenship had no fixed legal meaning, Indian activists invoked imperial citizenship as a legal status and as an identity that carried racial and civilizational overtones. Through a close reading of iterations of imperial citizenship across a wide range of print culture sources, I show how imperial citizenship, although ostensibly race-blind, was an implicitly racialized discourse. Based on research from archives in Ottawa, Vancouver, Durban, Pietermaritzburg, Pretoria, and London, I map how the discourse of imperial citizenship circulated across the empire in a transnational print sphere of periodicals, pamphlets, and petitions. By focusing on the work of activists in Canada and South Africa, I explore the ways in which local political and racial contexts precluded the potential for material forms of transnational collaboration. My dissertation nuances the “transnational turn” in the humanities by emphasizing the role of local factors in shaping larger global politics. By analyzing both the discourse of imperial citizenship and the material production and dissemination of that discourse, this dissertation argues that diasporic Indians navigated the global color line by aspiring to whiteness in the name of an imperial citizenship that was founded on racial discrimination while purporting to stand for equality and justice. By bringing together scholarship on citizenship, empire, immigration, and whiteness, my research reveals the complex and contradictory development of anti-racist politics in the early twentieth century.","Submission published under a 24 month embargo labeled 'U of I Access', the embargo will last until 2019-05-01","The student, Irina Spector-Marks, accepted the attached license on 2017-04-18 at 17:25.","The student, Irina Spector-Marks, submitted this Dissertation for approval on 2017-04-18 at 18:08.","This Dissertation was approved for publication on 2017-04-21 at 12:06.","DSpace SAF Submission Ingestion Package generated from Vireo submission #10869 on 2017-08-10 at 15:06:07","Made available in DSpace on 2017-08-10T20:33:06Z (GMT). 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They responded by asserting that as imperial citizens, Indians should be treated equally with white British subjects. Although imperial citizenship had no fixed legal meaning, Indian activists invoked imperial citizenship as a legal status and as an identity that carried racial and civilizational overtones. Through a close reading of iterations of imperial citizenship across a wide range of print culture sources, I show how imperial citizenship, although ostensibly race-blind, was an implicitly racialized discourse. Based on research from archives in Ottawa, Vancouver, Durban, Pietermaritzburg, Pretoria, and London, I map how the discourse of imperial citizenship circulated across the empire in a transnational print sphere of periodicals, pamphlets, and petitions. By focusing on the work of activists in Canada and South Africa, I explore the ways in which local political and racial contexts precluded the potential for material forms of transnational collaboration. My dissertation nuances the “transnational turn” in the humanities by emphasizing the role of local factors in shaping larger global politics. By analyzing both the discourse of imperial citizenship and the material production and dissemination of that discourse, this dissertation argues that diasporic Indians navigated the global color line by aspiring to whiteness in the name of an imperial citizenship that was founded on racial discrimination while purporting to stand for equality and justice. By bringing together scholarship on citizenship, empire, immigration, and whiteness, my research reveals the complex and contradictory development of anti-racist politics in the early twentieth century.","Submission published under a 24 month embargo labeled 'U of I Access', the embargo will last until 2019-05-01","The student, Irina Spector-Marks, accepted the attached license on 2017-04-18 at 17:25.","The student, Irina Spector-Marks, submitted this Dissertation for approval on 2017-04-18 at 18:08.","This Dissertation was approved for publication on 2017-04-21 at 12:06.","DSpace SAF Submission Ingestion Package generated from Vireo submission #10869 on 2017-08-10 at 15:06:07","Made available in DSpace on 2017-08-10T20:33:06Z (GMT). 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