{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/93022"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/93022","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"Boundaries and traditions: defining American evangelicalism from 1965-1980","abstract":"\"Drawing from primary sources, including popular books and institutional archives, this dissertation explores how evangelical deliberations about social reform from 1965-1980 cast contesting definitions of evangelicalism. Each chapter identifies what evangelicals advocated, how they made those appeals, and the lines of fracture that split the movement. Ultimately, these historical fractures link to contemporary debates within evangelicalism that are still used to define and bound \"\"evangelical\"\" as an identity claim. This project is less about what led up to the Christian Right as a political power and more about a rhetorical issue of definition and the historical claims that articulated how evangelicals envisioned their role in America. Ideal models of evangelical identity manifested in three primary areas: individual reform, an ordered home, and a Christian nation. The first case study of this dissertation explores the tension between individual depravity and social inequality, out of which emerged an evangelical ideal that privileged personal piety over structural change. The second case study examines \"\"the woman question,\"\" or how evangelicals contested the home as a microcosm of divine order that either upheld hierarchical gender roles or functioned as a place to resist those roles. The final case study analyzes how evangelicals engaged and contested the myth of America as a Christian nation, examining the implications of that myth on race and poverty.\"","abstract_html":""Drawing from primary sources, including popular books and institutional archives, this dissertation explores how evangelical deliberations about social reform from 1965-1980 cast contesting definitions of evangelicalism. Each chapter identifies what evangelicals advocated, how they made those appeals, and the lines of fracture that split the movement. Ultimately, these historical fractures link to contemporary debates within evangelicalism that are still used to define and bound ""evangelical"" as an identity claim. This project is less about what led up to the Christian Right as a political power and more about a rhetorical issue of definition and the historical claims that articulated how evangelicals envisioned their role in America. Ideal models of evangelical identity manifested in three primary areas: individual reform, an ordered home, and a Christian nation. The first case study of this dissertation explores the tension between individual depravity and social inequality, out of which emerged an evangelical ideal that privileged personal piety over structural change. The second case study examines ""the woman question,"" or how evangelicals contested the home as a microcosm of divine order that either upheld hierarchical gender roles or functioned as a place to resist those roles. The final case study analyzes how evangelicals engaged and contested the myth of America as a Christian nation, examining the implications of that myth on race and poverty."","abstract_has_math":false,"creators":["Wallace, Marissa Elizabeth"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Communication","degree_department":null,"school":null,"contributors":["Murphy, John","Finnegan, Cara","O’Gorman, Ned","Ebel, Jonathan"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2016,"date_issued":"2016-11-10T18:39:14Z","date_published":"2016-11-10T18:39:14Z","updated_at":"2026-07-22T22:26:35Z","subjects":["evangelicalism","rhetoric","feminism","social change","race"],"languages":["en"],"rights":["Copyright 2016 Marissa Wallace"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/2142/93022","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Murphy, John","Finnegan, Cara","O’Gorman, Ned","Ebel, Jonathan"]},{"key":"dc:creator","label":"Author","values":["Wallace, Marissa Elizabeth"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2016-11-10T18:39:14Z","2018-11-11T10:15:40Z","2016-06-28","2016-08"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Communication"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["evangelicalism","rhetoric","feminism","social change","race"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 2016 Marissa Wallace"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/93022"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["\"Drawing from primary sources, including popular books and institutional archives, this dissertation explores how evangelical deliberations about social reform from 1965-1980 cast contesting definitions of evangelicalism. 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The second case study examines \"\"the woman question,\"\" or how evangelicals contested the home as a microcosm of divine order that either upheld hierarchical gender roles or functioned as a place to resist those roles. The final case study analyzes how evangelicals engaged and contested the myth of America as a Christian nation, examining the implications of that myth on race and poverty.\"","Submission published under a 24 month embargo labeled 'U of I Access', the embargo will last until 2018-08-01","The student, Marissa Wallace, accepted the attached license on 2016-06-28 at 10:37.","The student, Marissa Wallace, submitted this Dissertation for approval on 2016-06-28 at 10:44.","This Dissertation was approved for publication on 2016-06-28 at 15:10.","DSpace SAF Submission Ingestion Package generated from Vireo submission #9716 on 2016-11-10 at 12:24:46","Made available in DSpace on 2016-11-10T18:39:14Z (GMT). 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