{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/92889"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/92889","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"Nostalgia, emotionality, and ethno-regionalsim in Pontic parakathi singing","abstract":"This dissertation explores the multilayered connections between music, emotionality, social and cultural belonging, collective memory, and identity discourse. The ethnographic case study for the examination of all these relations and aspects is the Pontic muhabeti or parakathi. Parakathi refers to a practice of socialization and music making that is designated insider Pontic Greek. It concerns primarily Pontic Greeks or Pontians, the descendants of the 1922 refugees from Black Sea Turkey (Gr. Pontos), and their identity discourse of ethno-regionalism. Parakathi references nightlong sessions of friendly socialization, social drinking, and dialogical participatory singing that take place informally in coffee houses, taverns, and households. Parakathi performances are reputed for their strong Pontic aesthetics, traditional character, rich and aesthetically refined repertoire, and intense emotionality. Singing in parakathi performances emerges spontaneously from verbal socialization and emotional saturation. Singing is described as a confessional expression of deeply personal feelings and memories that ideally entails the sharing of pain. Sharing and expression of memories, personal feelings, and pain take place through the dialogical performance of short poetic forms, distichs, sung to riff-like tunes played by the Pontic fiddle, the lyra. This dissertation documents the poetics, aesthetics, rhetorics, and pragmatics of the intimate emotional socialization, nostalgic remembering, and participatory dialogical singing that characterize parakathi and illustrates how these processes negotiate the broader discourses of ethnicity, nationalism, and regionalism that contextualize Pontic Greek senses of belonging. This analysis demonstrates the musical limits of discursivity, the special connection between music and emotion, the significance of music for imagined communities of sentiment, and the importance of musical performance in the cultural negotiations of collective memory, subjectivity, and emotionality. It also provides important information about the aesthetics, styles, structures, and genres of Pontic music, which remain rather understudied, contributing to the expansion of the ethnomusicological field.","abstract_html":"This dissertation explores the multilayered connections between music, emotionality, social and cultural belonging, collective memory, and identity discourse. The ethnographic case study for the examination of all these relations and aspects is the Pontic muhabeti or parakathi. Parakathi refers to a practice of socialization and music making that is designated insider Pontic Greek. It concerns primarily Pontic Greeks or Pontians, the descendants of the 1922 refugees from Black Sea Turkey (Gr. Pontos), and their identity discourse of ethno-regionalism. Parakathi references nightlong sessions of friendly socialization, social drinking, and dialogical participatory singing that take place informally in coffee houses, taverns, and households. Parakathi performances are reputed for their strong Pontic aesthetics, traditional character, rich and aesthetically refined repertoire, and intense emotionality. Singing in parakathi performances emerges spontaneously from verbal socialization and emotional saturation. Singing is described as a confessional expression of deeply personal feelings and memories that ideally entails the sharing of pain. Sharing and expression of memories, personal feelings, and pain take place through the dialogical performance of short poetic forms, distichs, sung to riff-like tunes played by the Pontic fiddle, the lyra. This dissertation documents the poetics, aesthetics, rhetorics, and pragmatics of the intimate emotional socialization, nostalgic remembering, and participatory dialogical singing that characterize parakathi and illustrates how these processes negotiate the broader discourses of ethnicity, nationalism, and regionalism that contextualize Pontic Greek senses of belonging. This analysis demonstrates the musical limits of discursivity, the special connection between music and emotion, the significance of music for imagined communities of sentiment, and the importance of musical performance in the cultural negotiations of collective memory, subjectivity, and emotionality. It also provides important information about the aesthetics, styles, structures, and genres of Pontic music, which remain rather understudied, contributing to the expansion of the ethnomusicological field.","abstract_has_math":false,"creators":["Tsekouras, Ioannis"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Musicology","degree_department":null,"school":null,"contributors":["Buchanan, Donna A.","Turino, Thomas","Solis, Gabriel","Todorova, Maria"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2016,"date_issued":"2016-11-10T18:27:22Z","date_published":"2016-11-10T18:27:22Z","updated_at":"2026-07-22T22:26:35Z","subjects":["musical performance","Identity discourse","Ethnicity","Nationalism","Regionalism","Collective memory","Tradition","Nostalgia","Emotionality","Feeling","Emotion","Affect","Lyra/kemence","Poetry","Metaphor","Allegory","Semiotics","Phenomenology"],"languages":["en"],"rights":["Copyright 2016 Ioannis Tsekouras"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/2142/92889","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Buchanan, Donna A.","Turino, Thomas","Solis, Gabriel","Todorova, Maria"]},{"key":"dc:creator","label":"Author","values":["Tsekouras, Ioannis"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2016-11-10T18:27:22Z","2018-11-11T10:15:32Z","2016-07-05","2016-08"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Musicology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["musical performance","Identity discourse","Ethnicity","Nationalism","Regionalism","Collective memory","Tradition","Nostalgia","Emotionality","Feeling","Emotion","Affect","Lyra/kemence","Poetry","Metaphor","Allegory","Semiotics","Phenomenology"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 2016 Ioannis Tsekouras"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/92889"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["This dissertation explores the multilayered connections between music, emotionality, social and cultural belonging, collective memory, and identity discourse. 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Sharing and expression of memories, personal feelings, and pain take place through the dialogical performance of short poetic forms, distichs, sung to riff-like tunes played by the Pontic fiddle, the lyra. This dissertation documents the poetics, aesthetics, rhetorics, and pragmatics of the intimate emotional socialization, nostalgic remembering, and participatory dialogical singing that characterize parakathi and illustrates how these processes negotiate the broader discourses of ethnicity, nationalism, and regionalism that contextualize Pontic Greek senses of belonging. This analysis demonstrates the musical limits of discursivity, the special connection between music and emotion, the significance of music for imagined communities of sentiment, and the importance of musical performance in the cultural negotiations of collective memory, subjectivity, and emotionality. 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