{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/88255"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/88255","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"Tianzifang: a case study of a creative district in Shanghai","abstract":"Influenced by the ideas of Richard Florida and other Western theorists, China has recently been enthusiastically establishing creative districts in response to its booming, creative economy. Tianzifang, a 70-year-old Shikumen neighborhood and factory area located in downtown Shanghai, is such a creative district. However, because the contemporary ideas of creative milieux, creative cities, and the creative class have been primarily derived from the West, how do they apply in an Asian Communist society? How do they differ from the West? Do Western theories hold true for Shanghai? Through participant observation and in-depth interviews with over 40 participants from the creative class, administrators, and local residents, I investigate Tianzifang by exploring its development through history, the sense of space/place, the attraction for the creative class, and the dominant creativity production systems. I argue that China has developed new adaptations based on its unique cultural and political environment that makes it differ from Western theories in three ways. First, creativity is usually viewed as a personal endeavor rather than a social interactive production. Creative people in Tianzifang remain in minimal contact with others, which makes its production systems independent and irrelevant. Second, job and business opportunities such as the Chen Yifei Effect are the major drivers for the creative class when making a location decision. This challenges Florida’s idea that creative people decide where they would like to live before considering jobs. Third, due to its limited freedom of expression and censorship, the creative class tends to avoid sensitive social issues and instead strives to pursue harmony and inner peace in their works. Lastly, I raise issues pertaining to Tianzifang that need serious attention in order to establish future creative districts: without a well-considered plan, the high-sounding talk of establishing creative districts can cause social downsides such as inequality to be ignored and disguised; and over-promoted tourism can cause commercialization and gentrification, changes that would threaten the artists and lead to the expulsion the creative talent.","abstract_html":"Influenced by the ideas of Richard Florida and other Western theorists, China has recently been enthusiastically establishing creative districts in response to its booming, creative economy. Tianzifang, a 70-year-old Shikumen neighborhood and factory area located in downtown Shanghai, is such a creative district. However, because the contemporary ideas of creative milieux, creative cities, and the creative class have been primarily derived from the West, how do they apply in an Asian Communist society? How do they differ from the West? Do Western theories hold true for Shanghai? Through participant observation and in-depth interviews with over 40 participants from the creative class, administrators, and local residents, I investigate Tianzifang by exploring its development through history, the sense of space/place, the attraction for the creative class, and the dominant creativity production systems. I argue that China has developed new adaptations based on its unique cultural and political environment that makes it differ from Western theories in three ways. First, creativity is usually viewed as a personal endeavor rather than a social interactive production. Creative people in Tianzifang remain in minimal contact with others, which makes its production systems independent and irrelevant. Second, job and business opportunities such as the Chen Yifei Effect are the major drivers for the creative class when making a location decision. This challenges Florida’s idea that creative people decide where they would like to live before considering jobs. Third, due to its limited freedom of expression and censorship, the creative class tends to avoid sensitive social issues and instead strives to pursue harmony and inner peace in their works. Lastly, I raise issues pertaining to Tianzifang that need serious attention in order to establish future creative districts: without a well-considered plan, the high-sounding talk of establishing creative districts can cause social downsides such as inequality to be ignored and disguised; and over-promoted tourism can cause commercialization and gentrification, changes that would threaten the artists and lead to the expulsion the creative talent.","abstract_has_math":false,"creators":["Chen, Yu-Tsu"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Art Education","degree_department":null,"school":null,"contributors":["Parsons, Michael J.","Bresler, Liora","Sinha, Amita","Hetrick, Laura"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2015,"date_issued":"2015-09-29T21:02:55Z","date_published":"2015-09-29T21:02:55Z","updated_at":"2026-07-22T22:26:31Z","subjects":["Art education","Tianzifang","Creative district","Shanghai","creativity","Richard Florida"],"languages":["en"],"rights":["Copyright 2015 Yu-Tsu Chen"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/2142/88255","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Parsons, Michael J.","Bresler, Liora","Sinha, Amita","Hetrick, Laura"]},{"key":"dc:creator","label":"Author","values":["Chen, Yu-Tsu"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2015-09-29T21:02:55Z","2017-09-30T09:15:32Z","2015-08","2015-07-06","2015-8"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Art Education"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Art education","Tianzifang","Creative district","Shanghai","creativity","Richard Florida"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 2015 Yu-Tsu Chen"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/88255"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Influenced by the ideas of Richard Florida and other Western theorists, China has recently been enthusiastically establishing creative districts in response to its booming, creative economy. Tianzifang, a 70-year-old Shikumen neighborhood and factory area located in downtown Shanghai, is such a creative district. However, because the contemporary ideas of creative milieux, creative cities, and the creative class have been primarily derived from the West, how do they apply in an Asian Communist society? How do they differ from the West? Do Western theories hold true for Shanghai? Through participant observation and in-depth interviews with over 40 participants from the creative class, administrators, and local residents, I investigate Tianzifang by exploring its development through history, the sense of space/place, the attraction for the creative class, and the dominant creativity production systems. I argue that China has developed new adaptations based on its unique cultural and political environment that makes it differ from Western theories in three ways. First, creativity is usually viewed as a personal endeavor rather than a social interactive production. Creative people in Tianzifang remain in minimal contact with others, which makes its production systems independent and irrelevant. Second, job and business opportunities such as the Chen Yifei Effect are the major drivers for the creative class when making a location decision. This challenges Florida’s idea that creative people decide where they would like to live before considering jobs. Third, due to its limited freedom of expression and censorship, the creative class tends to avoid sensitive social issues and instead strives to pursue harmony and inner peace in their works. Lastly, I raise issues pertaining to Tianzifang that need serious attention in order to establish future creative districts: without a well-considered plan, the high-sounding talk of establishing creative districts can cause social downsides such as inequality to be ignored and disguised; and over-promoted tourism can cause commercialization and gentrification, changes that would threaten the artists and lead to the expulsion the creative talent.","Submission published under a 24 month embargo labeled 'Closed Access', the embargo will last until 2017-08-01","The student, Yu-Tsu Chen, accepted the attached license on 2015-06-24 at 20:47.","The student, Yu-Tsu Chen, submitted this Dissertation for approval on 2015-06-24 at 21:20.","This Dissertation was approved for publication on 2015-07-06 at 14:56.","DSpace SAF Submission Ingestion Package generated from Vireo submission #8310 on 2015-09-29 at 15:05:19","Made available in DSpace on 2015-09-29T21:02:55Z (GMT). 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Tianzifang, a 70-year-old Shikumen neighborhood and factory area located in downtown Shanghai, is such a creative district. However, because the contemporary ideas of creative milieux, creative cities, and the creative class have been primarily derived from the West, how do they apply in an Asian Communist society? How do they differ from the West? Do Western theories hold true for Shanghai? Through participant observation and in-depth interviews with over 40 participants from the creative class, administrators, and local residents, I investigate Tianzifang by exploring its development through history, the sense of space/place, the attraction for the creative class, and the dominant creativity production systems. I argue that China has developed new adaptations based on its unique cultural and political environment that makes it differ from Western theories in three ways. First, creativity is usually viewed as a personal endeavor rather than a social interactive production. Creative people in Tianzifang remain in minimal contact with others, which makes its production systems independent and irrelevant. Second, job and business opportunities such as the Chen Yifei Effect are the major drivers for the creative class when making a location decision. This challenges Florida’s idea that creative people decide where they would like to live before considering jobs. Third, due to its limited freedom of expression and censorship, the creative class tends to avoid sensitive social issues and instead strives to pursue harmony and inner peace in their works. Lastly, I raise issues pertaining to Tianzifang that need serious attention in order to establish future creative districts: without a well-considered plan, the high-sounding talk of establishing creative districts can cause social downsides such as inequality to be ignored and disguised; and over-promoted tourism can cause commercialization and gentrification, changes that would threaten the artists and lead to the expulsion the creative talent.","Submission published under a 24 month embargo labeled 'Closed Access', the embargo will last until 2017-08-01","The student, Yu-Tsu Chen, accepted the attached license on 2015-06-24 at 20:47.","The student, Yu-Tsu Chen, submitted this Dissertation for approval on 2015-06-24 at 21:20.","This Dissertation was approved for publication on 2015-07-06 at 14:56.","DSpace SAF Submission Ingestion Package generated from Vireo submission #8310 on 2015-09-29 at 15:05:19","Made available in DSpace on 2015-09-29T21:02:55Z (GMT). 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