{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/87284"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/87284","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"\"Svaraj and Self -Reliance: Translating the Self and Its Rule From the \"\"Bhagavad -Gita\"\" and \"\"Manusmr&dotbelow;ti\"\" to the Works of Emerson, Thoreau, and Gandhi\"","abstract":"The Bhagavad-Gita and the Manusmr&dotbelow;ti view the self as the locus of divine authority, but they struggle with the social implications. Jones and Wilkins filtered their translations through a Neoplatonic Christian lens with a liberal Enlightenment tint, while also weakening the political implications. Emerson, fueled by the Romantic drive for originality, restored these elements: the power of self-trust arose from reliance on God within. Thoreau cultivated himself by the asceticism of The Laws of Manu, and he transformed the Bhagavad-Gita's reflections on action into the grounds for political resistance. Gandhi recombined the Transcendentalists with Indian ideas to develop his satyagraha (holding to the truth in a good cause), swadeshi swadharma (self imposed duties of self-reliant individuals for their own communities), and true swaraj (self control as the key to political independence). The idea of self-rule was extended by these interconnections, from the self-mastery to harness the power of truth of classical Hinduism, to the liberal truth and emancipated self of European thought, to the reforming power of soul-force. It developed as a result of its translation by active interpreters.","abstract_html":"The Bhagavad-Gita and the Manusmr&dotbelow;ti view the self as the locus of divine authority, but they struggle with the social implications. Jones and Wilkins filtered their translations through a Neoplatonic Christian lens with a liberal Enlightenment tint, while also weakening the political implications. Emerson, fueled by the Romantic drive for originality, restored these elements: the power of self-trust arose from reliance on God within. Thoreau cultivated himself by the asceticism of The Laws of Manu, and he transformed the Bhagavad-Gita's reflections on action into the grounds for political resistance. Gandhi recombined the Transcendentalists with Indian ideas to develop his satyagraha (holding to the truth in a good cause), swadeshi swadharma (self imposed duties of self-reliant individuals for their own communities), and true swaraj (self control as the key to political independence). The idea of self-rule was extended by these interconnections, from the self-mastery to harness the power of truth of classical Hinduism, to the liberal truth and emancipated self of European thought, to the reforming power of soul-force. It developed as a result of its translation by active interpreters.","abstract_has_math":false,"creators":["Adisasmito-Smith, Steven Eric"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Comparative Literature","degree_department":null,"school":null,"contributors":["Palencia-Roth, Michael","Christopher Minkowski"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2015,"date_issued":"2015-09-28T15:51:08Z","date_published":"2015-09-28T15:51:08Z","updated_at":"2026-07-22T22:26:28Z","subjects":["Religion, General"],"languages":["eng"],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["(MiAaPQ)AAI3101790"],"render_values":[{"text":"(MiAaPQ)AAI3101790","href":null,"code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/2142/87284","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Palencia-Roth, Michael","Christopher Minkowski"]},{"key":"dc:creator","label":"Author","values":["Adisasmito-Smith, Steven Eric"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2015-09-28T15:51:08Z","10000-01-01","2003"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Comparative Literature"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Religion, General"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["eng"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/87284","(MiAaPQ)AAI3101790"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["The Bhagavad-Gita and the Manusmr&dotbelow;ti view the self as the locus of divine authority, but they struggle with the social implications. Jones and Wilkins filtered their translations through a Neoplatonic Christian lens with a liberal Enlightenment tint, while also weakening the political implications. Emerson, fueled by the Romantic drive for originality, restored these elements: the power of self-trust arose from reliance on God within. Thoreau cultivated himself by the asceticism of The Laws of Manu, and he transformed the Bhagavad-Gita's reflections on action into the grounds for political resistance. Gandhi recombined the Transcendentalists with Indian ideas to develop his satyagraha (holding to the truth in a good cause), swadeshi swadharma (self imposed duties of self-reliant individuals for their own communities), and true swaraj (self control as the key to political independence). The idea of self-rule was extended by these interconnections, from the self-mastery to harness the power of truth of classical Hinduism, to the liberal truth and emancipated self of European thought, to the reforming power of soul-force. It developed as a result of its translation by active interpreters.","Made available in DSpace on 2015-09-28T15:51:08Z (GMT). No. of bitstreams: 2 license.txt: 4848 bytes, checksum: 96035ab3f5e1c23cc7138a224ce498bd (MD5) 3101790.pdf: 16241535 bytes, checksum: f27d06405592de9364c14326cad406bf (MD5) Previous issue date: 2003","Embargo set by: Seth Robbins for item 88565 Lift date: Forever Reason: Restricted to the U of I community idenfinitely during batch ingest of legacy ETDs","Restricted to the U of I community idenfinitely during batch ingest of legacy ETDs","U of I Only","328 p.","Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2003."]},{"key":"dc:title","label":"Title","values":["\"Svaraj and Self -Reliance: Translating the Self and Its Rule From the \"\"Bhagavad -Gita\"\" and \"\"Manusmr&dotbelow;ti\"\" to the Works of Emerson, Thoreau, and Gandhi\""]}]}],"canonical_facts":{"dc:contributor":["Palencia-Roth, Michael","Christopher Minkowski"],"dc:creator":["Adisasmito-Smith, Steven Eric"],"dc:date":["2015-09-28T15:51:08Z","10000-01-01","2003"],"dc:description":["The Bhagavad-Gita and the Manusmr&dotbelow;ti view the self as the locus of divine authority, but they struggle with the social implications. Jones and Wilkins filtered their translations through a Neoplatonic Christian lens with a liberal Enlightenment tint, while also weakening the political implications. Emerson, fueled by the Romantic drive for originality, restored these elements: the power of self-trust arose from reliance on God within. Thoreau cultivated himself by the asceticism of The Laws of Manu, and he transformed the Bhagavad-Gita's reflections on action into the grounds for political resistance. Gandhi recombined the Transcendentalists with Indian ideas to develop his satyagraha (holding to the truth in a good cause), swadeshi swadharma (self imposed duties of self-reliant individuals for their own communities), and true swaraj (self control as the key to political independence). The idea of self-rule was extended by these interconnections, from the self-mastery to harness the power of truth of classical Hinduism, to the liberal truth and emancipated self of European thought, to the reforming power of soul-force. It developed as a result of its translation by active interpreters.","Made available in DSpace on 2015-09-28T15:51:08Z (GMT). No. of bitstreams: 2 license.txt: 4848 bytes, checksum: 96035ab3f5e1c23cc7138a224ce498bd (MD5) 3101790.pdf: 16241535 bytes, checksum: f27d06405592de9364c14326cad406bf (MD5) Previous issue date: 2003","Embargo set by: Seth Robbins for item 88565 Lift date: Forever Reason: Restricted to the U of I community idenfinitely during batch ingest of legacy ETDs","Restricted to the U of I community idenfinitely during batch ingest of legacy ETDs","U of I Only","328 p.","Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2003."],"dc:identifier":["http://hdl.handle.net/2142/87284","(MiAaPQ)AAI3101790"],"dc:language":["eng"],"dc:subject":["Religion, General"],"dc:title":["\"Svaraj and Self -Reliance: Translating the Self and Its Rule From the \"\"Bhagavad -Gita\"\" and \"\"Manusmr&dotbelow;ti\"\" to the Works of Emerson, Thoreau, and Gandhi\""],"dc:type":["text"],"thesis:degree_discipline":["Comparative Literature"],"thesis:degree_level":["Dissertation"],"thesis:degree_name":["Ph.D."],"thesis:institution_name":["University of Illinois at Urbana-Champaign"]},"updated_at":"2026-07-22T22:26:28Z"}