{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/85246"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/85246","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"Transforming Popular Catholicism: The El Shaddai Movement of the Philippines","abstract":"This study argues that these Filipinos are transforming popular Catholic religiosity to cope with the economic and social realities of their times. Old Catholic notions of suffering, leftist ideologies of struggle and oppression, and old forms of sacred power and mediation no longer speak to the contemporary spiritual and material needs of many Filipinos. Revealing the voice of a marginalized sector of society, El Shaddai legitimizes desires for upward mobility while changing the way in which its members conceive of those desires. It offers a context and a language in which to remake oneself, and opens up a creative but controversial space of change within popular Filipino Roman Catholicism.","abstract_html":"This study argues that these Filipinos are transforming popular Catholic religiosity to cope with the economic and social realities of their times. Old Catholic notions of suffering, leftist ideologies of struggle and oppression, and old forms of sacred power and mediation no longer speak to the contemporary spiritual and material needs of many Filipinos. Revealing the voice of a marginalized sector of society, El Shaddai legitimizes desires for upward mobility while changing the way in which its members conceive of those desires. It offers a context and a language in which to remake oneself, and opens up a creative but controversial space of change within popular Filipino Roman Catholicism.","abstract_has_math":false,"creators":["Wiegele, Katharine Leone"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Anthropology","degree_department":null,"school":null,"contributors":["Saul, Mahir"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2015,"date_issued":"2015-09-25T22:40:26Z","date_published":"2015-09-25T22:40:26Z","updated_at":"2026-07-22T22:26:24Z","subjects":["Sociology, Social Structure and Development"],"languages":["eng"],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["(MiAaPQ)AAI3044260"],"render_values":[{"text":"(MiAaPQ)AAI3044260","href":null,"code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/2142/85246","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Saul, Mahir"]},{"key":"dc:creator","label":"Author","values":["Wiegele, Katharine Leone"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2015-09-25T22:40:26Z","10000-01-01","2002"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Anthropology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Sociology, Social Structure and Development"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["eng"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/85246","(MiAaPQ)AAI3044260"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["This study argues that these Filipinos are transforming popular Catholic religiosity to cope with the economic and social realities of their times. 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