{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/84728"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/84728","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"From Kennedy to Nixon: American Political Mythology","abstract":"The work discusses myths--particularly myths of royalty--as they expressed themselves in American society under Kennedy, Johnson and Nixon. Examining not only the nature of myth and legend, but their impact on politics, culture and society, the work is divided into three main parts. The first part examines Kennedy's assassination and the myths that grew from that event, paying close attention not only to the myths themselves, but also to how and why they were formed. It is shown that, after his death, Kennedy was perceived as the good king of Camelot who had died for his people. The second section examines the myth of the evil king that sprang up around Lyndon Johnson. It is shown that a major factor in the genesis of this myth was Johnson's reaction to Kennedy's death. In particular, Johnson's investigation of Kennedy's assassination gave birth to a culture of conspiracy in America. The last section shows how the myth of the evil king, in many ways only nascent under Johnson, came to fruition under Richard Nixon. The work ends with an examination of the lasting legacies of these myths in politics, culture and society.","abstract_html":"The work discusses myths--particularly myths of royalty--as they expressed themselves in American society under Kennedy, Johnson and Nixon. Examining not only the nature of myth and legend, but their impact on politics, culture and society, the work is divided into three main parts. The first part examines Kennedy&#x27;s assassination and the myths that grew from that event, paying close attention not only to the myths themselves, but also to how and why they were formed. It is shown that, after his death, Kennedy was perceived as the good king of Camelot who had died for his people. The second section examines the myth of the evil king that sprang up around Lyndon Johnson. It is shown that a major factor in the genesis of this myth was Johnson&#x27;s reaction to Kennedy&#x27;s death. In particular, Johnson&#x27;s investigation of Kennedy&#x27;s assassination gave birth to a culture of conspiracy in America. The last section shows how the myth of the evil king, in many ways only nascent under Johnson, came to fruition under Richard Nixon. The work ends with an examination of the lasting legacies of these myths in politics, culture and society.","abstract_has_math":false,"creators":["Bradley, Richard Mark"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"History","degree_department":null,"school":null,"contributors":["Frederic Jaher"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2015,"date_issued":"2015-09-25T22:24:16Z","date_published":"2015-09-25T22:24:16Z","updated_at":"2026-07-22T22:26:23Z","subjects":["Folklore"],"languages":["eng"],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["(MiAaPQ)AAI9812539"],"render_values":[{"text":"(MiAaPQ)AAI9812539","href":null,"code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/2142/84728","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Frederic Jaher"]},{"key":"dc:creator","label":"Author","values":["Bradley, Richard Mark"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2015-09-25T22:24:16Z","10000-01-01","1997"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["History"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Folklore"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["eng"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/84728","(MiAaPQ)AAI9812539"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["The work discusses myths--particularly myths of royalty--as they expressed themselves in American society under Kennedy, Johnson and Nixon. Examining not only the nature of myth and legend, but their impact on politics, culture and society, the work is divided into three main parts. The first part examines Kennedy's assassination and the myths that grew from that event, paying close attention not only to the myths themselves, but also to how and why they were formed. It is shown that, after his death, Kennedy was perceived as the good king of Camelot who had died for his people. The second section examines the myth of the evil king that sprang up around Lyndon Johnson. It is shown that a major factor in the genesis of this myth was Johnson's reaction to Kennedy's death. In particular, Johnson's investigation of Kennedy's assassination gave birth to a culture of conspiracy in America. The last section shows how the myth of the evil king, in many ways only nascent under Johnson, came to fruition under Richard Nixon. 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Examining not only the nature of myth and legend, but their impact on politics, culture and society, the work is divided into three main parts. The first part examines Kennedy's assassination and the myths that grew from that event, paying close attention not only to the myths themselves, but also to how and why they were formed. It is shown that, after his death, Kennedy was perceived as the good king of Camelot who had died for his people. The second section examines the myth of the evil king that sprang up around Lyndon Johnson. It is shown that a major factor in the genesis of this myth was Johnson's reaction to Kennedy's death. In particular, Johnson's investigation of Kennedy's assassination gave birth to a culture of conspiracy in America. The last section shows how the myth of the evil king, in many ways only nascent under Johnson, came to fruition under Richard Nixon. 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