{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/84627"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/84627","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"A Defining Moment for Dayton: The Scopes Trial as an Act in the Theater of the Modern","abstract":"\"Civic leaders in Dayton, Tennessee, played an active role in having John Scopes stand trial for breaking Tennessee's anti-evolution ordinance. This dissertation focuses on their efforts to reject the dichotomy between a modern, forward-looking science and a backward, fundamentalist Christianity. The trial instead provided a forum in which defenders of evolutionary thinking and of religious belief engaged in a contest for cultural authority to shape the contours of the modern United States. Protestant Fundamentalism and biological science both represented modern responses to cultural changes and economic transformations, for each one embodied a sensibility that human ingenuity and a spirit of progress would rejuvenate American society and lead it into the future. When the community of Dayton decided to host the Scopes trial, they hoped it would provide them with an opportunity to present an alternate vision of \"\"modern\"\" America that combined scientific inquiry, industrial development, and conservative religious values as foundations for social order and progress. Defense attorneys and visiting journalists instead transformed the town into a symbol of timeless rural ignorance and religious intolerance. Evoking a history of the town and the process by which its leaders decided to host the Scopes trial helps explain the endurance of conservative religious values and provides a new understanding of the 1920s as a period that inaugurated an ongoing debate over multiple visions of modernity.\"","abstract_html":""Civic leaders in Dayton, Tennessee, played an active role in having John Scopes stand trial for breaking Tennessee's anti-evolution ordinance. This dissertation focuses on their efforts to reject the dichotomy between a modern, forward-looking science and a backward, fundamentalist Christianity. The trial instead provided a forum in which defenders of evolutionary thinking and of religious belief engaged in a contest for cultural authority to shape the contours of the modern United States. Protestant Fundamentalism and biological science both represented modern responses to cultural changes and economic transformations, for each one embodied a sensibility that human ingenuity and a spirit of progress would rejuvenate American society and lead it into the future. When the community of Dayton decided to host the Scopes trial, they hoped it would provide them with an opportunity to present an alternate vision of ""modern"" America that combined scientific inquiry, industrial development, and conservative religious values as foundations for social order and progress. Defense attorneys and visiting journalists instead transformed the town into a symbol of timeless rural ignorance and religious intolerance. Evoking a history of the town and the process by which its leaders decided to host the Scopes trial helps explain the endurance of conservative religious values and provides a new understanding of the 1920s as a period that inaugurated an ongoing debate over multiple visions of modernity."","abstract_has_math":false,"creators":["Nolan, Andrew Shane"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"History","degree_department":null,"school":null,"contributors":["Oberdeck, Kathryn J."],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2015,"date_issued":"2015-09-25T22:23:36Z","date_published":"2015-09-25T22:23:36Z","updated_at":"2026-07-22T22:26:23Z","subjects":["History, United States"],"languages":["eng"],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["(MiAaPQ)AAI3030464"],"render_values":[{"text":"(MiAaPQ)AAI3030464","href":null,"code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/2142/84627","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Oberdeck, Kathryn J."]},{"key":"dc:creator","label":"Author","values":["Nolan, Andrew Shane"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2015-09-25T22:23:36Z","10000-01-01","2001"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["History"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["History, United States"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["eng"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/84627","(MiAaPQ)AAI3030464"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["\"Civic leaders in Dayton, Tennessee, played an active role in having John Scopes stand trial for breaking Tennessee's anti-evolution ordinance. 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Defense attorneys and visiting journalists instead transformed the town into a symbol of timeless rural ignorance and religious intolerance. Evoking a history of the town and the process by which its leaders decided to host the Scopes trial helps explain the endurance of conservative religious values and provides a new understanding of the 1920s as a period that inaugurated an ongoing debate over multiple visions of modernity.\"","Made available in DSpace on 2015-09-25T22:23:36Z (GMT). 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This dissertation focuses on their efforts to reject the dichotomy between a modern, forward-looking science and a backward, fundamentalist Christianity. The trial instead provided a forum in which defenders of evolutionary thinking and of religious belief engaged in a contest for cultural authority to shape the contours of the modern United States. Protestant Fundamentalism and biological science both represented modern responses to cultural changes and economic transformations, for each one embodied a sensibility that human ingenuity and a spirit of progress would rejuvenate American society and lead it into the future. When the community of Dayton decided to host the Scopes trial, they hoped it would provide them with an opportunity to present an alternate vision of \"\"modern\"\" America that combined scientific inquiry, industrial development, and conservative religious values as foundations for social order and progress. Defense attorneys and visiting journalists instead transformed the town into a symbol of timeless rural ignorance and religious intolerance. Evoking a history of the town and the process by which its leaders decided to host the Scopes trial helps explain the endurance of conservative religious values and provides a new understanding of the 1920s as a period that inaugurated an ongoing debate over multiple visions of modernity.\"","Made available in DSpace on 2015-09-25T22:23:36Z (GMT). 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