{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/80401"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/80401","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"Negotiating Ethnic Identity: Korean Americans in College Korean Language Classes","abstract":"\"Although \"\"heritage\"\" (or \"\"ethnic\"\") language has often been taken up as a symbol for group maintenance, my study shows that actual interaction with the language is complicatedly and heterogeneously experienced among the group members, especially in relation to the ethnic identity formation process. Characteristics of the Korean classes contribute to Korean-American students' ethnic identity formation processes in several ways. This is because this \"\"ethnic\"\" space contains complicated and contradictory characteristics, resulting from its complex mixture of class participants, its institutional location, and its national and transnational situation (Chapter 4). Korean-American students participating in Korean language classes constantly negotiate their sense of ethnic identity by interacting with social meanings initiated from words, passages, illustrations, and texts (Chapter 5); perceiving and positioning complicated forms and styles of Korean language, which become legitimated or de-legitimated against a \"\"native\"\" \"\"standard\"\" language (Chapter 6); and facing classmates' speech presentations caricaturing \"\"Koreanness\"\" out of various diasporic stories, at the crossroads of traditional, ideal cultural traits and transnational, contemporary cultural flows from Korea (Chapter 7). These multiple modes are interconnected by different personal beliefs and theories of ethnic identity and language (Chapter 3), complicating their views and horizons on diaspora, meaning of homeland, and Korean ethnicity.\"","abstract_html":""Although ""heritage"" (or ""ethnic"") language has often been taken up as a symbol for group maintenance, my study shows that actual interaction with the language is complicatedly and heterogeneously experienced among the group members, especially in relation to the ethnic identity formation process. Characteristics of the Korean classes contribute to Korean-American students' ethnic identity formation processes in several ways. This is because this ""ethnic"" space contains complicated and contradictory characteristics, resulting from its complex mixture of class participants, its institutional location, and its national and transnational situation (Chapter 4). Korean-American students participating in Korean language classes constantly negotiate their sense of ethnic identity by interacting with social meanings initiated from words, passages, illustrations, and texts (Chapter 5); perceiving and positioning complicated forms and styles of Korean language, which become legitimated or de-legitimated against a ""native"" ""standard"" language (Chapter 6); and facing classmates' speech presentations caricaturing ""Koreanness"" out of various diasporic stories, at the crossroads of traditional, ideal cultural traits and transnational, contemporary cultural flows from Korea (Chapter 7). These multiple modes are interconnected by different personal beliefs and theories of ethnic identity and language (Chapter 3), complicating their views and horizons on diaspora, meaning of homeland, and Korean ethnicity."","abstract_has_math":false,"creators":["Jo, Hye-Young"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Education","degree_department":null,"school":null,"contributors":["Abelmann, Nancy A."],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2015,"date_issued":"2015-09-25T19:56:58Z","date_published":"2015-09-25T19:56:58Z","updated_at":"2026-07-22T22:26:14Z","subjects":["Anthropology, Cultural"],"languages":["eng"],"rights":[],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["(MiAaPQ)AAI9971107"],"render_values":[{"text":"(MiAaPQ)AAI9971107","href":null,"code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/2142/80401","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Abelmann, Nancy A."]},{"key":"dc:creator","label":"Author","values":["Jo, Hye-Young"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2015-09-25T19:56:58Z","10000-01-01","2000"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Education"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Anthropology, Cultural"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["eng"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/80401","(MiAaPQ)AAI9971107"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["\"Although \"\"heritage\"\" (or \"\"ethnic\"\") language has often been taken up as a symbol for group maintenance, my study shows that actual interaction with the language is complicatedly and heterogeneously experienced among the group members, especially in relation to the ethnic identity formation process. Characteristics of the Korean classes contribute to Korean-American students' ethnic identity formation processes in several ways. This is because this \"\"ethnic\"\" space contains complicated and contradictory characteristics, resulting from its complex mixture of class participants, its institutional location, and its national and transnational situation (Chapter 4). Korean-American students participating in Korean language classes constantly negotiate their sense of ethnic identity by interacting with social meanings initiated from words, passages, illustrations, and texts (Chapter 5); perceiving and positioning complicated forms and styles of Korean language, which become legitimated or de-legitimated against a \"\"native\"\" \"\"standard\"\" language (Chapter 6); and facing classmates' speech presentations caricaturing \"\"Koreanness\"\" out of various diasporic stories, at the crossroads of traditional, ideal cultural traits and transnational, contemporary cultural flows from Korea (Chapter 7). These multiple modes are interconnected by different personal beliefs and theories of ethnic identity and language (Chapter 3), complicating their views and horizons on diaspora, meaning of homeland, and Korean ethnicity.\"","Made available in DSpace on 2015-09-25T19:56:58Z (GMT). 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Characteristics of the Korean classes contribute to Korean-American students' ethnic identity formation processes in several ways. This is because this \"\"ethnic\"\" space contains complicated and contradictory characteristics, resulting from its complex mixture of class participants, its institutional location, and its national and transnational situation (Chapter 4). Korean-American students participating in Korean language classes constantly negotiate their sense of ethnic identity by interacting with social meanings initiated from words, passages, illustrations, and texts (Chapter 5); perceiving and positioning complicated forms and styles of Korean language, which become legitimated or de-legitimated against a \"\"native\"\" \"\"standard\"\" language (Chapter 6); and facing classmates' speech presentations caricaturing \"\"Koreanness\"\" out of various diasporic stories, at the crossroads of traditional, ideal cultural traits and transnational, contemporary cultural flows from Korea (Chapter 7). These multiple modes are interconnected by different personal beliefs and theories of ethnic identity and language (Chapter 3), complicating their views and horizons on diaspora, meaning of homeland, and Korean ethnicity.\"","Made available in DSpace on 2015-09-25T19:56:58Z (GMT). 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