{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/50341"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/50341","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"Death, writing, and remembrance in Anglo-Saxon England","abstract":"The Anglo-Saxon conversion to Christianity was as much a revolution in literacy as it was in religion. I argue that within this new textual culture, the Anglo-Saxons exploited writing’s aura of permanence to counter the social, spiritual, and physical oblivion of death. By using writing both to preserve the dead metonymically through the textualization of their absent bodies and to project their metaphorical inscription in heaven, Anglo-Saxon authors defined selfhood and community in relation to death and the afterlife. Whether inscribed on stone, inked on parchment, or carved into the very landscape, the written text was therefore a mechanism and a metaphor for remembrance of the dead. I trace the Anglo-Saxon ways of “writing the dead” and the metaphoric and metonymic uses of inscription in several genres, including Old English heroic and religious poetry, Anglo-Latin prose, and commemorative texts and inscriptions. Each chapter explores a manifestation of the power of writing to embody the dead in the community of the living. Chapter 1 examines Anglo-Saxon funerary inscriptions and libri vitae, which figure salvation as the writing of the dead in the “book of life”; Chapter 2 reads Cynewulf’s runic signature as a figure of his decomposing and sinful body, which is made whole by the reader through reconstituting his name and praying for his salvation; Chapter 3 expands on the notion of the textualized body and argues that the liturgical and biblical texts recited and written by the dying Bede (as recorded in Cuthbert’s account of his death) function as “textual relics” and mnemonics for Bede that enable postmortem prayer for his soul; and Chapter 4 demonstrates that the Beowulf-poet imagines heroic death in the familiar terms of text and inscription, mapping onto the legendary past the mechanisms of remembrance that were at work in the Anglo-Saxon present. These material and metaphorical modes of writing created fixed points in a decaying and transient world, inscribing the dead in the memories and prayers of the living.","abstract_html":"The Anglo-Saxon conversion to Christianity was as much a revolution in literacy as it was in religion. I argue that within this new textual culture, the Anglo-Saxons exploited writing’s aura of permanence to counter the social, spiritual, and physical oblivion of death. By using writing both to preserve the dead metonymically through the textualization of their absent bodies and to project their metaphorical inscription in heaven, Anglo-Saxon authors defined selfhood and community in relation to death and the afterlife. Whether inscribed on stone, inked on parchment, or carved into the very landscape, the written text was therefore a mechanism and a metaphor for remembrance of the dead. I trace the Anglo-Saxon ways of “writing the dead” and the metaphoric and metonymic uses of inscription in several genres, including Old English heroic and religious poetry, Anglo-Latin prose, and commemorative texts and inscriptions. Each chapter explores a manifestation of the power of writing to embody the dead in the community of the living. Chapter 1 examines Anglo-Saxon funerary inscriptions and libri vitae, which figure salvation as the writing of the dead in the “book of life”; Chapter 2 reads Cynewulf’s runic signature as a figure of his decomposing and sinful body, which is made whole by the reader through reconstituting his name and praying for his salvation; Chapter 3 expands on the notion of the textualized body and argues that the liturgical and biblical texts recited and written by the dying Bede (as recorded in Cuthbert’s account of his death) function as “textual relics” and mnemonics for Bede that enable postmortem prayer for his soul; and Chapter 4 demonstrates that the Beowulf-poet imagines heroic death in the familiar terms of text and inscription, mapping onto the legendary past the mechanisms of remembrance that were at work in the Anglo-Saxon present. These material and metaphorical modes of writing created fixed points in a decaying and transient world, inscribing the dead in the memories and prayers of the living.","abstract_has_math":false,"creators":["Clements, Jill Hamilton"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"English","degree_department":null,"school":null,"contributors":["Wright, Charles D.","Trilling, Renee","Camargo, Martin","Schulman, Jana K."],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2014,"date_issued":"2014-09-16T17:11:49Z","date_published":"2014-09-16T17:11:49Z","updated_at":"2026-07-22T22:25:40Z","subjects":["Anglo-Saxon","Old English literature","medieval literature","death in literature","writing","commemoration","funeral customs and rites","memory","gravestone inscriptions","epitaphs","runes","death and dying","burial","Bede","Cynewulf","Beowulf"],"languages":["en"],"rights":["Copyright 2014 Jill Hamilton Clements"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/2142/50341","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Wright, Charles D.","Trilling, Renee","Camargo, Martin","Schulman, Jana K."]},{"key":"dc:creator","label":"Author","values":["Clements, Jill Hamilton"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2014-09-16T17:11:49Z","2018-07-12T09:15:30Z","2021-05-31T09:15:26Z","2014-08","2014-09-16"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["English"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Anglo-Saxon","Old English literature","medieval literature","death in literature","writing","commemoration","funeral customs and rites","memory","gravestone inscriptions","epitaphs","runes","death and dying","burial","Bede","Cynewulf","Beowulf"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 2014 Jill Hamilton Clements"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/50341"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["The Anglo-Saxon conversion to Christianity was as much a revolution in literacy as it was in religion. 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Chapter 1 examines Anglo-Saxon funerary inscriptions and libri vitae, which figure salvation as the writing of the dead in the “book of life”; Chapter 2 reads Cynewulf’s runic signature as a figure of his decomposing and sinful body, which is made whole by the reader through reconstituting his name and praying for his salvation; Chapter 3 expands on the notion of the textualized body and argues that the liturgical and biblical texts recited and written by the dying Bede (as recorded in Cuthbert’s account of his death) function as “textual relics” and mnemonics for Bede that enable postmortem prayer for his soul; and Chapter 4 demonstrates that the Beowulf-poet imagines heroic death in the familiar terms of text and inscription, mapping onto the legendary past the mechanisms of remembrance that were at work in the Anglo-Saxon present. 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Chapter 1 examines Anglo-Saxon funerary inscriptions and libri vitae, which figure salvation as the writing of the dead in the “book of life”; Chapter 2 reads Cynewulf’s runic signature as a figure of his decomposing and sinful body, which is made whole by the reader through reconstituting his name and praying for his salvation; Chapter 3 expands on the notion of the textualized body and argues that the liturgical and biblical texts recited and written by the dying Bede (as recorded in Cuthbert’s account of his death) function as “textual relics” and mnemonics for Bede that enable postmortem prayer for his soul; and Chapter 4 demonstrates that the Beowulf-poet imagines heroic death in the familiar terms of text and inscription, mapping onto the legendary past the mechanisms of remembrance that were at work in the Anglo-Saxon present. 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