{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/22812"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/22812","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"The rhetoric of restoration: Alexander Campbell and the rhetoric of affect","abstract":"\"This work seeks to demonstrate the extent to which Alexander Campbell operationalized an \"\"affective\"\" philosophy of rhetoric which he acquired from the Scottish universities of the late eighteenth century. A significant figure in nineteenth century American religion, Campbell (1788-1866) thus represents a key link between this particular notion of rhetoric and American religious discourse. After tracing the antecedents of this rhetorical tradition, four significant rhetorical episodes in Campbell's career are subjected to close readings: The Sermon on the Law (1816), a series of four articles from \"\"The Restoration of the Ancient Order of Things\"\" which appeared in The Christian Baptist (1825), his responses to \"\"The Lunenburg Letter\"\" which appeared in The Millennial Harbinger (1837), and The Missionary Cause (1860). These case studies present evidence that Campbell consistently employed this \"\"affective\"\" philosophy of rhetoric in a representative and chronologically diverse selection of his discourse and that such a rhetoric is adversarial in its very essence.\"","abstract_html":""This work seeks to demonstrate the extent to which Alexander Campbell operationalized an ""affective"" philosophy of rhetoric which he acquired from the Scottish universities of the late eighteenth century. A significant figure in nineteenth century American religion, Campbell (1788-1866) thus represents a key link between this particular notion of rhetoric and American religious discourse. After tracing the antecedents of this rhetorical tradition, four significant rhetorical episodes in Campbell's career are subjected to close readings: The Sermon on the Law (1816), a series of four articles from ""The Restoration of the Ancient Order of Things"" which appeared in The Christian Baptist (1825), his responses to ""The Lunenburg Letter"" which appeared in The Millennial Harbinger (1837), and The Missionary Cause (1860). These case studies present evidence that Campbell consistently employed this ""affective"" philosophy of rhetoric in a representative and chronologically diverse selection of his discourse and that such a rhetoric is adversarial in its very essence."","abstract_has_math":false,"creators":["Verkruyse, Peter Allan"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Communication","degree_department":null,"school":null,"contributors":["Conley, Thomas M."],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2011,"date_issued":"2011-05-07T13:52:18Z","date_published":"2011-05-07T13:52:18Z","updated_at":"2026-07-22T22:25:20Z","subjects":["Biography","Religion, History of","Speech Communication"],"languages":["eng"],"rights":["Copyright 1995 Verkruyse, Peter Allan"],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["AAI9543756","(UMI)AAI9543756"],"render_values":[{"text":"AAI9543756","href":null,"code":true},{"text":"(UMI)AAI9543756","href":null,"code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/2142/22812","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Conley, Thomas M."]},{"key":"dc:creator","label":"Author","values":["Verkruyse, Peter Allan"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2011-05-07T13:52:18Z","10000-01-01","1995"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Communication"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Biography","Religion, History of","Speech Communication"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["eng"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 1995 Verkruyse, Peter Allan"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["AAI9543756","(UMI)AAI9543756","http://hdl.handle.net/2142/22812"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["\"This work seeks to demonstrate the extent to which Alexander Campbell operationalized an \"\"affective\"\" philosophy of rhetoric which he acquired from the Scottish universities of the late eighteenth century. 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