{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/21805"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/21805","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"The role of animals in Russian folk tales","abstract":"Traces of Slavic pagan cosmology are preserved to a great extent in folklore. The pagan philosophy regarding animals stood in strong contrast to the Christian one. To the pagan the world was made up of a myriad of natural forces sharing powers and characteristics in common, whereas the Christian saw the world as neatly divided into two separate realms, that of man and that of God. The contrasting views are also juxtaposed in written folk literature and oral folklore. Written works are, as is to be expected, imbued much more with the Christian philosophy--that is, literate society was closer to the monasteries, while the illiterate peasantry kept many pagan ideas in their traditional folklore. Animals as divinities in pagan times are seen quite clearly in a lot of folk traditions and fairy tales. Animals are depicted in a positive light as man's friends and helpers; as beautiful treasures formed of gold, silver, and precious stones; as superior to man in their magic power; a benevolent force is often seen in the dragon, evil and fearsome in Western folklore. There is, however, another side to the respect for animals shown in these stories--the awe of what animals could do to man as well as for him. They are sometimes shown as evil spirits or heralds of evil. The emphasis, however, in oral folklore, even in religious fairy tales, is on the positive, whereas in written tradition animals are most often seen as either inferior or wicked.","abstract_html":"Traces of Slavic pagan cosmology are preserved to a great extent in folklore. The pagan philosophy regarding animals stood in strong contrast to the Christian one. To the pagan the world was made up of a myriad of natural forces sharing powers and characteristics in common, whereas the Christian saw the world as neatly divided into two separate realms, that of man and that of God. The contrasting views are also juxtaposed in written folk literature and oral folklore. Written works are, as is to be expected, imbued much more with the Christian philosophy--that is, literate society was closer to the monasteries, while the illiterate peasantry kept many pagan ideas in their traditional folklore. Animals as divinities in pagan times are seen quite clearly in a lot of folk traditions and fairy tales. Animals are depicted in a positive light as man's friends and helpers; as beautiful treasures formed of gold, silver, and precious stones; as superior to man in their magic power; a benevolent force is often seen in the dragon, evil and fearsome in Western folklore. There is, however, another side to the respect for animals shown in these stories--the awe of what animals could do to man as well as for him. They are sometimes shown as evil spirits or heralds of evil. The emphasis, however, in oral folklore, even in religious fairy tales, is on the positive, whereas in written tradition animals are most often seen as either inferior or wicked.","abstract_has_math":false,"creators":["Young, Grace Halstead"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Slavic Languages and Literatures","degree_department":null,"school":null,"contributors":["Bristol, Evelyn"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2011,"date_issued":"2011-05-07T13:19:40Z","date_published":"2011-05-07T13:19:40Z","updated_at":"2026-07-22T22:25:18Z","subjects":["Literature, Slavic and East European","Folklore"],"languages":["eng"],"rights":["Copyright 1996 Young, Grace Halstead"],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["AAI9625219","(UMI)AAI9625219"],"render_values":[{"text":"AAI9625219","href":null,"code":true},{"text":"(UMI)AAI9625219","href":null,"code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/2142/21805","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Bristol, Evelyn"]},{"key":"dc:creator","label":"Author","values":["Young, Grace Halstead"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2011-05-07T13:19:40Z","10000-01-01","1996"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Slavic Languages and Literatures"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Literature, Slavic and East European","Folklore"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["eng"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 1996 Young, Grace Halstead"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["AAI9625219","(UMI)AAI9625219","http://hdl.handle.net/2142/21805"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Traces of Slavic pagan cosmology are preserved to a great extent in folklore. The pagan philosophy regarding animals stood in strong contrast to the Christian one. To the pagan the world was made up of a myriad of natural forces sharing powers and characteristics in common, whereas the Christian saw the world as neatly divided into two separate realms, that of man and that of God. The contrasting views are also juxtaposed in written folk literature and oral folklore. Written works are, as is to be expected, imbued much more with the Christian philosophy--that is, literate society was closer to the monasteries, while the illiterate peasantry kept many pagan ideas in their traditional folklore. Animals as divinities in pagan times are seen quite clearly in a lot of folk traditions and fairy tales. Animals are depicted in a positive light as man's friends and helpers; as beautiful treasures formed of gold, silver, and precious stones; as superior to man in their magic power; a benevolent force is often seen in the dragon, evil and fearsome in Western folklore. There is, however, another side to the respect for animals shown in these stories--the awe of what animals could do to man as well as for him. They are sometimes shown as evil spirits or heralds of evil. The emphasis, however, in oral folklore, even in religious fairy tales, is on the positive, whereas in written tradition animals are most often seen as either inferior or wicked.","Made available in DSpace on 2011-05-07T13:19:40Z (GMT). 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The pagan philosophy regarding animals stood in strong contrast to the Christian one. To the pagan the world was made up of a myriad of natural forces sharing powers and characteristics in common, whereas the Christian saw the world as neatly divided into two separate realms, that of man and that of God. The contrasting views are also juxtaposed in written folk literature and oral folklore. Written works are, as is to be expected, imbued much more with the Christian philosophy--that is, literate society was closer to the monasteries, while the illiterate peasantry kept many pagan ideas in their traditional folklore. Animals as divinities in pagan times are seen quite clearly in a lot of folk traditions and fairy tales. Animals are depicted in a positive light as man's friends and helpers; as beautiful treasures formed of gold, silver, and precious stones; as superior to man in their magic power; a benevolent force is often seen in the dragon, evil and fearsome in Western folklore. There is, however, another side to the respect for animals shown in these stories--the awe of what animals could do to man as well as for him. They are sometimes shown as evil spirits or heralds of evil. The emphasis, however, in oral folklore, even in religious fairy tales, is on the positive, whereas in written tradition animals are most often seen as either inferior or wicked.","Made available in DSpace on 2011-05-07T13:19:40Z (GMT). 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