{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/116214"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/116214","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"Language practices of a digital Black feminist community on French Twitter: Gender, race, and sociopolitical discourse","abstract":"Submission original under an indefinite embargo labeled 'Open Access'. The submission was exported from vireo on 2022-11-15 without embargo terms","abstract_html":"Submission original under an indefinite embargo labeled 'Open Access'. The submission was exported from vireo on 2022-11-15 without embargo terms","abstract_has_math":false,"creators":["Prieu, Charlotte Camille"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"French","degree_department":null,"school":null,"contributors":["Fagyal, Zsuzsanna","Smalls, Krystal","Koven, Michele","Davis, Jenny"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2022,"date_issued":"2022-08","date_published":"2022-08","updated_at":"2026-07-22T22:24:55Z","subjects":["Digital ethnography","feminism","Afrofeminism","Gender-inclusive language","figure of personhood","French"],"languages":["en","eng"],"rights":["Copyright 2022 Charlotte Prieu"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://hdl.handle.net/2142/116214","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Fagyal, Zsuzsanna","Smalls, Krystal","Koven, Michele","Davis, Jenny"]},{"key":"dc:creator","label":"Author","values":["Prieu, Charlotte Camille"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2022-08","2022-07-13"]},{"key":"dc:type","label":"Dc Type","values":["text","Thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["French"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Digital ethnography","feminism","Afrofeminism","Gender-inclusive language","figure of personhood","French"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en","eng"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 2022 Charlotte Prieu"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://hdl.handle.net/2142/116214"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Submission original under an indefinite embargo labeled 'Open Access'. The submission was exported from vireo on 2022-11-15 without embargo terms","The student, Charlotte Prieu, accepted the attached license on 2022-07-11 at 17:29.","The student, Charlotte Prieu, submitted this Dissertation for approval on 2022-07-11 at 17:35.","This Dissertation was approved for publication on 2022-07-13 at 09:20.","DSpace SAF Submission Ingestion Package generated from Vireo submission #18234 on 2022-11-15 at 17:38:49","Because of interlinked linguistic, gendered, and racial ideologies, the ‘ideal French speaker’ has, since the 16th century, been constructed universally as a white man (Vigouroux, 2017) – which continues to erase the experiences of many speakers of French. There are, however, spaces where these restrictive ideologies are challenged. Social media platforms such as Twitter are a productive space for such contentious conversations, especially for afroféministes, francophone Black women whose feminism caters to Black women fighting racism, sexism, misogynoir, islamophobia, queerphobia, and other forms of oppression (Mwasi, 2018; Othieno & Davis, 2019). The sociopolitical discourses of afroféministes often directly counter the universalist and colorblind hegemonic discourse of the government and public debates on the topics of race, gender, and language. This dissertation analyzes what happens with – and through – language when discourses of afroféministes challenge the norms stemming from sexist and racist language ideologies on Twitter in the current French sociopolitical context. This work follows an intersectional approach (Crenshaw, 1991; Hill Collins, 2019) by simultaneously attending to two socio-politically controversial, and interrelated, aspects of language, which historically have been studied separately in the French context: race and gender. Using Discourse-Centered Online Ethnography (DCOE) (Androutsopoulos, 2008) and Feminist Critical Discourse Analysis (FCDA) (Lazar, 2007), this work analyzes two linguistic practices: gender-inclusive language (GIL) and racial labeling of white people. GIL is a practice rendering the feminine grammatical gender more visible through orthographic manipulations of written text and also offers trans-inclusive and non-binary grammatical options (Abbou, 2011). This work illustrates how these practices allow francophone Black feminists on Twitter to redefine who is allowed to innovate in terms of language and who, consequently, can be an ideal speaker of French in the current sociopolitical discourse."]},{"key":"dc:format","label":"Dc Format","values":["application/pdf"]},{"key":"dc:title","label":"Title","values":["Language practices of a digital Black feminist community on French Twitter: Gender, race, and sociopolitical discourse"]}]}],"canonical_facts":{"dc:contributor":["Fagyal, Zsuzsanna","Smalls, Krystal","Koven, Michele","Davis, Jenny"],"dc:creator":["Prieu, Charlotte Camille"],"dc:date":["2022-08","2022-07-13"],"dc:description":["Submission original under an indefinite embargo labeled 'Open Access'. The submission was exported from vireo on 2022-11-15 without embargo terms","The student, Charlotte Prieu, accepted the attached license on 2022-07-11 at 17:29.","The student, Charlotte Prieu, submitted this Dissertation for approval on 2022-07-11 at 17:35.","This Dissertation was approved for publication on 2022-07-13 at 09:20.","DSpace SAF Submission Ingestion Package generated from Vireo submission #18234 on 2022-11-15 at 17:38:49","Because of interlinked linguistic, gendered, and racial ideologies, the ‘ideal French speaker’ has, since the 16th century, been constructed universally as a white man (Vigouroux, 2017) – which continues to erase the experiences of many speakers of French. There are, however, spaces where these restrictive ideologies are challenged. Social media platforms such as Twitter are a productive space for such contentious conversations, especially for afroféministes, francophone Black women whose feminism caters to Black women fighting racism, sexism, misogynoir, islamophobia, queerphobia, and other forms of oppression (Mwasi, 2018; Othieno & Davis, 2019). The sociopolitical discourses of afroféministes often directly counter the universalist and colorblind hegemonic discourse of the government and public debates on the topics of race, gender, and language. This dissertation analyzes what happens with – and through – language when discourses of afroféministes challenge the norms stemming from sexist and racist language ideologies on Twitter in the current French sociopolitical context. This work follows an intersectional approach (Crenshaw, 1991; Hill Collins, 2019) by simultaneously attending to two socio-politically controversial, and interrelated, aspects of language, which historically have been studied separately in the French context: race and gender. Using Discourse-Centered Online Ethnography (DCOE) (Androutsopoulos, 2008) and Feminist Critical Discourse Analysis (FCDA) (Lazar, 2007), this work analyzes two linguistic practices: gender-inclusive language (GIL) and racial labeling of white people. GIL is a practice rendering the feminine grammatical gender more visible through orthographic manipulations of written text and also offers trans-inclusive and non-binary grammatical options (Abbou, 2011). This work illustrates how these practices allow francophone Black feminists on Twitter to redefine who is allowed to innovate in terms of language and who, consequently, can be an ideal speaker of French in the current sociopolitical discourse."],"dc:format":["application/pdf"],"dc:identifier":["https://hdl.handle.net/2142/116214"],"dc:language":["en","eng"],"dc:rights":["Copyright 2022 Charlotte Prieu"],"dc:subject":["Digital ethnography","feminism","Afrofeminism","Gender-inclusive language","figure of personhood","French"],"dc:title":["Language practices of a digital Black feminist community on French Twitter: Gender, race, and sociopolitical discourse"],"dc:type":["text","Thesis"],"thesis:degree_discipline":["French"],"thesis:degree_level":["Dissertation"],"thesis:degree_name":["Ph.D."],"thesis:institution_name":["University of Illinois at Urbana-Champaign"]},"updated_at":"2026-07-22T22:24:55Z"}