{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/109621"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/109621","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"The soul of the White Muslim: Race, empire and Africa in Turkey","abstract":"This dissertation explores the articulation of race and religion with global capitalism in the context of Turkey’s contemporary relations with Africa south of the Sahara under the neoliberal authoritarian regime of the Justice and Development Party (AKP). In contrast to the political science and international relations literatures on South-South relations, this anthropological research explores how the transnational political, economic and religious entanglements in the Global South are racially structured. More specifically, it asks how and why the recent orientation towards Africa south of the Sahara has intertwined with a racial orientation towards whiteness, an affective orientation towards the global umma (community of believers), and a temporal orientation towards the Ottoman imperial past. While whiteness has historically been associated with Western modernity and state secularism in Turkey, the Islamist critics of these twin ideological projects self-identified with blackness as a metaphor of victimization under the secularist regime. This dissertation argues that Africa provides a racial terrain for the Black Turk to reinvent himself as White Muslim in alignment with the consolidation of the Islamists’ hegemony over the last decades. I therefore explore Turkey’s recent transnational entanglements in Africa as a spatial fix, not only for the crises of capitalism, but equally for the contradictions of racial formations on a national scale. My analysis of the construction of Muslim whiteness contributes to global critical race theory by showing how local racial formations articulate with global white supremacy in inventive ways. Furthermore, this analysis makes a critical contribution to the scholarship on the racialization of Muslims by thinking beyond the post 9/11 context and taking into consideration racial formations within the Muslim world.","abstract_html":"This dissertation explores the articulation of race and religion with global capitalism in the context of Turkey’s contemporary relations with Africa south of the Sahara under the neoliberal authoritarian regime of the Justice and Development Party (AKP). In contrast to the political science and international relations literatures on South-South relations, this anthropological research explores how the transnational political, economic and religious entanglements in the Global South are racially structured. More specifically, it asks how and why the recent orientation towards Africa south of the Sahara has intertwined with a racial orientation towards whiteness, an affective orientation towards the global umma (community of believers), and a temporal orientation towards the Ottoman imperial past. While whiteness has historically been associated with Western modernity and state secularism in Turkey, the Islamist critics of these twin ideological projects self-identified with blackness as a metaphor of victimization under the secularist regime. This dissertation argues that Africa provides a racial terrain for the Black Turk to reinvent himself as White Muslim in alignment with the consolidation of the Islamists’ hegemony over the last decades. I therefore explore Turkey’s recent transnational entanglements in Africa as a spatial fix, not only for the crises of capitalism, but equally for the contradictions of racial formations on a national scale. My analysis of the construction of Muslim whiteness contributes to global critical race theory by showing how local racial formations articulate with global white supremacy in inventive ways. Furthermore, this analysis makes a critical contribution to the scholarship on the racialization of Muslims by thinking beyond the post 9/11 context and taking into consideration racial formations within the Muslim world.","abstract_has_math":false,"creators":["Guner, Ezgi"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Anthropology","degree_department":null,"school":null,"contributors":["Greenberg, Jessica R.","Harrison, Faye V.","Orta, Andrew","Bayat, Asef","Smalls, Krystal A.","Özyürek, Esra"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2021,"date_issued":"2021-03-05T21:47:27Z","date_published":"2021-03-05T21:47:27Z","updated_at":"2026-07-22T22:24:50Z","subjects":["race, Islam, global capitalism, Turkey, sub-Saharan Africa"],"languages":["en"],"rights":["Copyright 2020 Ezgi Guner"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/2142/109621","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Greenberg, Jessica R.","Harrison, Faye V.","Orta, Andrew","Bayat, Asef","Smalls, Krystal A.","Özyürek, Esra"]},{"key":"dc:creator","label":"Author","values":["Guner, Ezgi"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2021-03-05T21:47:27Z","2023-03-05T21:47:41Z","2020-12-07","2020-12"]},{"key":"dc:type","label":"Dc Type","values":["text","Thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Anthropology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["race, Islam, global capitalism, Turkey, sub-Saharan Africa"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 2020 Ezgi Guner"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/109621"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["This dissertation explores the articulation of race and religion with global capitalism in the context of Turkey’s contemporary relations with Africa south of the Sahara under the neoliberal authoritarian regime of the Justice and Development Party (AKP). In contrast to the political science and international relations literatures on South-South relations, this anthropological research explores how the transnational political, economic and religious entanglements in the Global South are racially structured. More specifically, it asks how and why the recent orientation towards Africa south of the Sahara has intertwined with a racial orientation towards whiteness, an affective orientation towards the global umma (community of believers), and a temporal orientation towards the Ottoman imperial past. While whiteness has historically been associated with Western modernity and state secularism in Turkey, the Islamist critics of these twin ideological projects self-identified with blackness as a metaphor of victimization under the secularist regime. This dissertation argues that Africa provides a racial terrain for the Black Turk to reinvent himself as White Muslim in alignment with the consolidation of the Islamists’ hegemony over the last decades. I therefore explore Turkey’s recent transnational entanglements in Africa as a spatial fix, not only for the crises of capitalism, but equally for the contradictions of racial formations on a national scale. My analysis of the construction of Muslim whiteness contributes to global critical race theory by showing how local racial formations articulate with global white supremacy in inventive ways. Furthermore, this analysis makes a critical contribution to the scholarship on the racialization of Muslims by thinking beyond the post 9/11 context and taking into consideration racial formations within the Muslim world.","Submission published under a 24 month embargo labeled 'Closed Access', the embargo will last until 2022-12-01","The student, Ezgi Guner, accepted the attached license on 2020-12-02 at 10:16.","The student, Ezgi Guner, submitted this Dissertation for approval on 2020-12-02 at 10:17.","This Dissertation was approved for publication on 2020-12-07 at 08:24.","DSpace SAF Submission Ingestion Package generated from Vireo submission #16030 on 2021-03-04 at 16:33:14","Made available in DSpace on 2021-03-05T21:47:27Z (GMT). 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This dissertation argues that Africa provides a racial terrain for the Black Turk to reinvent himself as White Muslim in alignment with the consolidation of the Islamists’ hegemony over the last decades. I therefore explore Turkey’s recent transnational entanglements in Africa as a spatial fix, not only for the crises of capitalism, but equally for the contradictions of racial formations on a national scale. My analysis of the construction of Muslim whiteness contributes to global critical race theory by showing how local racial formations articulate with global white supremacy in inventive ways. Furthermore, this analysis makes a critical contribution to the scholarship on the racialization of Muslims by thinking beyond the post 9/11 context and taking into consideration racial formations within the Muslim world.","Submission published under a 24 month embargo labeled 'Closed Access', the embargo will last until 2022-12-01","The student, Ezgi Guner, accepted the attached license on 2020-12-02 at 10:16.","The student, Ezgi Guner, submitted this Dissertation for approval on 2020-12-02 at 10:17.","This Dissertation was approved for publication on 2020-12-07 at 08:24.","DSpace SAF Submission Ingestion Package generated from Vireo submission #16030 on 2021-03-04 at 16:33:14","Made available in DSpace on 2021-03-05T21:47:27Z (GMT). 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