{"id":{"repo_id":"uiuc","oai_identifier":"oai:www.ideals.illinois.edu:2142/105804"},"canonical_url":"https://search.dev.ndltd.org/etd/uiuc/oai:www.ideals.illinois.edu:2142/105804","repository":{"repo_id":"uiuc","name":"University of Illinois - Urbana-Champaign","base_url":"https://www.ideals.illinois.edu/oai-pmh"},"display":{"title":"Hostes deum: Magic in the literature of the Neronian period","abstract":"This study examines magical discourse in the Neronian literature and, more specifically, its role in the works of the three major authors of the period, namely, Petronius, Seneca, and Lucan. It endeavors to trace possible echoes of popular beliefs about magic and real witchcraft practices of the 1st century C.E. in the text of the Satyrica, the Medea, and the Bellum Ciuile. This is done through a close reading of the relevant passages, and their thorough comparison with the magical texts of the Papyri Graecae Magicae and the defixionum tabellae as well as Pliny’s Historia Naturalis; such collation with other texts allows us to underline structural as well as verbal similarities. A large part of the study is dedicated to each author’s treatment of magic according to their personal views and the work’s generic context.","abstract_html":"This study examines magical discourse in the Neronian literature and, more specifically, its role in the works of the three major authors of the period, namely, Petronius, Seneca, and Lucan. It endeavors to trace possible echoes of popular beliefs about magic and real witchcraft practices of the 1st century C.E. in the text of the Satyrica, the Medea, and the Bellum Ciuile. This is done through a close reading of the relevant passages, and their thorough comparison with the magical texts of the Papyri Graecae Magicae and the defixionum tabellae as well as Pliny’s Historia Naturalis; such collation with other texts allows us to underline structural as well as verbal similarities. A large part of the study is dedicated to each author’s treatment of magic according to their personal views and the work’s generic context.","abstract_has_math":false,"creators":["Arampapaslis, Konstantinos"],"institution":"University of Illinois at Urbana-Champaign","degree_name":"Ph.D.","degree_level":"Dissertation","degree_discipline":"Classical Philology","degree_department":null,"school":null,"contributors":["Augoustakis, Antony","Tzanetou, Angeliki","Walters, Brian","Williams, Craig A"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2019,"date_issued":"2019-11-26T20:49:25Z","date_published":"2019-11-26T20:49:25Z","updated_at":"2026-07-22T22:24:45Z","subjects":["Magic","Superstition","Petronius","Seneca","Lucan","Medea","Erichtho","Oenothea","Proselenos","werewolf","witches","witchcraft","realism","magical papyri","defixiones"],"languages":["en"],"rights":["Copyright 2019 Konstantinos Arampapaslis"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/2142/105804","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Augoustakis, Antony","Tzanetou, Angeliki","Walters, Brian","Williams, Craig A"]},{"key":"dc:creator","label":"Author","values":["Arampapaslis, Konstantinos"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2019-11-26T20:49:25Z","2021-11-27T10:15:26Z","2019-07-10","2019-08"]},{"key":"dc:type","label":"Dc Type","values":["text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Classical Philology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Ph.D."]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of Illinois at Urbana-Champaign"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Magic","Superstition","Petronius","Seneca","Lucan","Medea","Erichtho","Oenothea","Proselenos","werewolf","witches","witchcraft","realism","magical papyri","defixiones"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright 2019 Konstantinos Arampapaslis"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2142/105804"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["This study examines magical discourse in the Neronian literature and, more specifically, its role in the works of the three major authors of the period, namely, Petronius, Seneca, and Lucan. 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