Back to results

University of Edinburgh

Matthew1:1–17 as a Summary of Israel’s Story: The Messiah, His Brothers, and the Nations

Abstract

dc:description.abstract

The opening episode of the twentieth season of The Simpsons features a recital of Matthew’s genealogy of Jesus by Bible-wielder Ned Flanders, as he and Homer Simpson stand stuck in dried concrete.1 The implication is clear. This genealogy seems to be boring stuff, depths of tedium only fit for recollection or contemplation if one is stuck in concrete. The average person can scarcely agree with Overstreet: ‘The NT opens with an arresting prefatory of names.’2 Yet scholars find the passage endlessly fascinating and have paid great attention to Matthew’s version of the genealogy of Jesus. But despite this attention, the interpretation of the genealogy in Matthew 1:1–17 is one of the most vexing areas of New Testament studies. The present thesis is an attempt to answer two questions. First, why does Matthew append ‘and his brothers’ to Judah and Jechoniah in 1:2 and 1:11? Secondly, why does Matthew include the following four annotations in 1:2–6: ‘and Zerah by Tamar’, ‘by Rahab’, ‘by Ruth’, and ‘by the [wife] of Uriah’? These two questions, especially the latter, continue to be the subject of debate, and must be regarded as open questions in Matthean scholarship. Dale Allison observes the opaque nature of Matthew’s allusive style, citing the women in the genealogy as an exemplary case of this mysterious facet of Matthean composition: ‘Matthew has this apparent defect, that its author did not trumpet all his intentions.<br/>Although he made much clear, he also left much, even much of importance, unsaid. The careful reader knows this after only the first few verses, for the striking insertion of four women into the genealogy must mean something (1:3, 5, 6). But what? We are, to our frustration, never told.’3 We are left with ‘the secret of the women in Matthew’s genealogy.’4 Despite manifold scholarly attempts to unlock this Matthean secret, a consensus is nowhere in sight.

Degree

thesis:*
Name dc:type.qualificationname
Doctor of Philosophy (awarded by OU/Aberdeen)
Level dc:type.qualificationlevel
Doctoral Thesis
Grantor dc:publisher.institution
University of Edinburgh
Year dc:date.issued
2010

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • Hood, Jason Brian
Advisors dc:contributor.advisor
  • Grant, Jamie
  • Marshall, Howard

Rights

Language dc:language
eng

Identifiers

dc:identifier.*
Identifier
oai:pure.atira.dk:studenttheses/28dcfa80-d09d-43ca-822e-07803a7a3acd
OAI identifier oai:identifier
oai:pure.atira.dk:studenttheses/28dcfa80-d09d-43ca-822e-07803a7a3acd

Chain of custody

source
Harvested from
University of the Highlands and Islands
Base URL
pureadmin.uhi.ac.uk/ws/oai
Last updated
2026-07-24
Source record
OAI-PMH GetRecord
related terms
citation

Hood, Jason Brian. Matthew1:1–17 as a Summary of Israel’s Story: The Messiah, His Brothers, and the Nations. Doctoral Thesis thesis, University of Edinburgh, 2010. https://pure.uhi.ac.uk/en/studentTheses/28dcfa80-d09d-43ca-822e-07803a7a3acd