{"id":{"repo_id":"ubc","oai_identifier":"oai:circle.library.ubc.ca:2429/1549"},"canonical_url":"https://search.dev.ndltd.org/etd/ubc/oai:circle.library.ubc.ca:2429/1549","repository":{"repo_id":"ubc","name":"University of British Columbia","base_url":"http://circle.library.ubc.ca/oai/request"},"display":{"title":"Do you believe in atheists? Trust and anti-atheist prejudice","abstract":"Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the least liked group in America today, a type of prejudice that has barely been researched. This anti-atheist prejudice is surprising because atheists do not constitute a cohesive, recognizable, or powerful group. To the degree that people feel that religion provides a unique and necessary source of morality, they may dislike atheists primarily because of moral distrust towards them. This suggests a distinct origin for anti-atheist prejudice that sets it apart from ethnic, racial, and gender prejudice. We explored this broad hypothesis in a series of three experiments. First, we find that on an implicit level anti-atheist prejudice is driven by distrust rather than a feeling of generalized unpleasantness towards atheists. Second, we find that discrimination against atheists is limited to contexts requiring a high degree of trust. Finally, we find that anti-atheist prejudice is malleable. These findings are discussed in terms of prominent evolutionary theories of religion.","abstract_html":"Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the least liked group in America today, a type of prejudice that has barely been researched. This anti-atheist prejudice is surprising because atheists do not constitute a cohesive, recognizable, or powerful group. To the degree that people feel that religion provides a unique and necessary source of morality, they may dislike atheists primarily because of moral distrust towards them. This suggests a distinct origin for anti-atheist prejudice that sets it apart from ethnic, racial, and gender prejudice. We explored this broad hypothesis in a series of three experiments. First, we find that on an implicit level anti-atheist prejudice is driven by distrust rather than a feeling of generalized unpleasantness towards atheists. Second, we find that discrimination against atheists is limited to contexts requiring a high degree of trust. Finally, we find that anti-atheist prejudice is malleable. These findings are discussed in terms of prominent evolutionary theories of religion.","abstract_has_math":false,"creators":["Gervais, Will Martin"],"institution":"University of British Columbia","degree_name":"Master of Arts - MA","degree_level":"master's","degree_discipline":"Psychology","degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2008,"date_issued":"2008","date_published":"2008","updated_at":"2026-07-24T05:07:37Z","subjects":[],"languages":["eng"],"rights":["Attribution-NonCommercial-NoDerivatives 4.0 International"],"rights_urls":["http://creativecommons.org/licenses/by-nc-nd/4.0/"],"identifier_entries":[]},"links":{"outbound_url":"http://hdl.handle.net/2429/1549","outbound_label":"Handle","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:creator","label":"Author","values":["Gervais, Will Martin"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date","label":"Dc Date","values":["2008"]},{"key":"dc:publisher","label":"Institution","values":["University of British Columbia"]},{"key":"dc:type","label":"Dc Type","values":["Text"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Psychology"]},{"key":"thesis:degree_level","label":"Degree Level","values":["master's"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts - MA"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["University of British Columbia"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language","label":"Dc Language","values":["eng"]},{"key":"dc:rights","label":"Dc Rights","values":["http://creativecommons.org/licenses/by-nc-nd/4.0/","Attribution-NonCommercial-NoDerivatives 4.0 International"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["http://hdl.handle.net/2429/1549","http://circle.library.ubc.ca/bitstream/2429/1549/1/ubc_2008_fall_gervais_will.pdf"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description","label":"Description","values":["Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the least liked group in America today, a type of prejudice that has barely been researched. This anti-atheist prejudice is surprising because atheists do not constitute a cohesive, recognizable, or powerful group. To the degree that people feel that religion provides a unique and necessary source of morality, they may dislike atheists primarily because of moral distrust towards them. This suggests a distinct origin for anti-atheist prejudice that sets it apart from ethnic, racial, and gender prejudice. We explored this broad hypothesis in a series of three experiments. First, we find that on an implicit level anti-atheist prejudice is driven by distrust rather than a feeling of generalized unpleasantness towards atheists. Second, we find that discrimination against atheists is limited to contexts requiring a high degree of trust. Finally, we find that anti-atheist prejudice is malleable. These findings are discussed in terms of prominent evolutionary theories of religion."]},{"key":"dc:format","label":"Dc Format","values":["319852","application/pdf"]},{"key":"dc:title","label":"Title","values":["Do you believe in atheists? Trust and anti-atheist prejudice"]}]}],"canonical_facts":{"dc:creator":["Gervais, Will Martin"],"dc:date":["2008"],"dc:description":["Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the least liked group in America today, a type of prejudice that has barely been researched. This anti-atheist prejudice is surprising because atheists do not constitute a cohesive, recognizable, or powerful group. To the degree that people feel that religion provides a unique and necessary source of morality, they may dislike atheists primarily because of moral distrust towards them. This suggests a distinct origin for anti-atheist prejudice that sets it apart from ethnic, racial, and gender prejudice. We explored this broad hypothesis in a series of three experiments. First, we find that on an implicit level anti-atheist prejudice is driven by distrust rather than a feeling of generalized unpleasantness towards atheists. Second, we find that discrimination against atheists is limited to contexts requiring a high degree of trust. Finally, we find that anti-atheist prejudice is malleable. These findings are discussed in terms of prominent evolutionary theories of religion."],"dc:format":["319852","application/pdf"],"dc:identifier":["http://hdl.handle.net/2429/1549","http://circle.library.ubc.ca/bitstream/2429/1549/1/ubc_2008_fall_gervais_will.pdf"],"dc:language":["eng"],"dc:publisher":["University of British Columbia"],"dc:rights":["http://creativecommons.org/licenses/by-nc-nd/4.0/","Attribution-NonCommercial-NoDerivatives 4.0 International"],"dc:title":["Do you believe in atheists? Trust and anti-atheist prejudice"],"dc:type":["Text"],"thesis:degree_discipline":["Psychology"],"thesis:degree_level":["master's"],"thesis:degree_name":["Master of Arts - MA"],"thesis:institution_name":["University of British Columbia"]},"updated_at":"2026-07-24T05:07:37Z"}