{"id":{"repo_id":"u-pacific","oai_identifier":"oai:scholarlycommons.pacific.edu:uop_etds-2211"},"canonical_url":"https://search.dev.ndltd.org/etd/u-pacific/oai:scholarlycommons.pacific.edu:uop_etds-2211","repository":{"repo_id":"u-pacific","name":"University of the Pacific","base_url":"https://scholarlycommons.pacific.edu/do/oai/"},"display":{"title":"Incarnation : Hindu and Christian thought","abstract":"In writing these following pages, I have carefully avoided criticism of any kind. In these pages, I have mentioned the main differences between the Hindu and Christian faiths. I have treated this subject of incarnation with due respect to both the religions. If the subject could be discussed on an evaluative basis, then there would be the possibility of coming to the conclusion that there is less truth and more truth in different religious faiths. The most important consideration will be the truth value. In the incarnation stories, man is restored by God’s creative act to his original state.","abstract_html":"In writing these following pages, I have carefully avoided criticism of any kind. In these pages, I have mentioned the main differences between the Hindu and Christian faiths. I have treated this subject of incarnation with due respect to both the religions. If the subject could be discussed on an evaluative basis, then there would be the possibility of coming to the conclusion that there is less truth and more truth in different religious faiths. The most important consideration will be the truth value. In the incarnation stories, man is restored by God’s creative act to his original state.","abstract_has_math":false,"creators":["Francis, Benjamin Anthony"],"institution":null,"degree_name":"Master of Arts (M.A.)","degree_level":"Thesis","degree_discipline":"Religious Education","degree_department":null,"school":null,"contributors":[],"advisors":[],"committee_chairs":[],"committee_members":[],"year":1953,"date_issued":"1953-01-01T08:00:00Z","date_published":"1953-01-01T08:00:00Z","updated_at":"2026-07-24T05:37:06Z","subjects":["Incarnation","Hindu Studies","History of Christianity","History of Religions of Eastern Origins","Religion"],"languages":[],"rights":[],"rights_urls":["http://rightsstatements.org/vocab/NKC/1.0/"],"identifier_entries":[]},"links":{"outbound_url":"https://scholarlycommons.pacific.edu/uop_etds/1212","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:creator","label":"Author","values":["Francis, Benjamin Anthony"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2018-06-29T08:40:40Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Religious Education"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts (M.A.)"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Incarnation","Hindu Studies","History of Christianity","History of Religions of Eastern Origins","Religion"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:rights","label":"Dc Rights","values":["http://rightsstatements.org/vocab/NKC/1.0/"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholarlycommons.pacific.edu/uop_etds/1212"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["In writing these following pages, I have carefully avoided criticism of any kind. In these pages, I have mentioned the main differences between the Hindu and Christian faiths. I have treated this subject of incarnation with due respect to both the religions. If the subject could be discussed on an evaluative basis, then there would be the possibility of coming to the conclusion that there is less truth and more truth in different religious faiths. The most important consideration will be the truth value. In the incarnation stories, man is restored by God’s creative act to his original state."]},{"key":"dc:source","label":"Dc Source","values":["121"]},{"key":"dc:title","label":"Title","values":["Incarnation : Hindu and Christian thought"]}]}],"canonical_facts":{"dc:creator":["Francis, Benjamin Anthony"],"dc:date.available":["2018-06-29T08:40:40Z"],"dc:description.abstract":["In writing these following pages, I have carefully avoided criticism of any kind. In these pages, I have mentioned the main differences between the Hindu and Christian faiths. I have treated this subject of incarnation with due respect to both the religions. If the subject could be discussed on an evaluative basis, then there would be the possibility of coming to the conclusion that there is less truth and more truth in different religious faiths. The most important consideration will be the truth value. In the incarnation stories, man is restored by God’s creative act to his original state."],"dc:identifier":["https://scholarlycommons.pacific.edu/uop_etds/1212"],"dc:rights":["http://rightsstatements.org/vocab/NKC/1.0/"],"dc:source":["121"],"dc:subject":["Incarnation","Hindu Studies","History of Christianity","History of Religions of Eastern Origins","Religion"],"dc:title":["Incarnation : Hindu and Christian thought"],"thesis:degree_discipline":["Religious Education"],"thesis:degree_level":["Thesis"],"thesis:degree_name":["Master of Arts (M.A.)"]},"updated_at":"2026-07-24T05:37:06Z"}