Mapping the Assembly of Muslim Exceptionality and Exceptional Muslims in Colonial Modernity. Ismaili Muslim Encounters through Discourses, Bodies and Space in the Canadian Colonial Nation

What is produced through the encounters with specific “modern Muslims” in the Canadian colonial nation state? In the last decade in Canada there have been efforts to engage in a demarcation between Muslims and other racialized groups in order to define some bodies as part of the nation whilst others outside of the national imaginary. This is particularly important in the nation-building project of Canada in retaining a tolerant, liberal and multiculturally celebrated society. This critical feminist ethnography makes visible the encounters and present economies of sociopolitical currents in which the Ismailis, as a Muslim community and gendered ethnicized bodies, move and animate in Canada as a settler colonial race formation as well as in a broader geography of Muslim social and cultural politics. It is in the constitutions and movements of their collective subjectivities as a religious community and in their ethnicized gender, race, and class difference that they locate and engage in interlocking systems of power rooted in nation, empire, colonialism, modernity, and religion. This thesis aims to show that in order to make sense of Ismaili encounters it is necessary to map multiple pasts and multiple presents, which they are part of and that shape them. Different from most studies on the Ismailis in Canada, I also place Ismailis’ entrance and settlement in Canada within a broader dynamic of colonial power and management of racialized peoples and within current shaping of Muslims as racial constructs. This thesis argues that Ismailis are becoming Muslims of “exceptionality.” First, through their high level public encounter with the colonial settler Canadian nation state; second through their intersecting encounters with other Muslims and non-Muslims in Canada; and third in their encounters with each other as Afghan, Pakistani, and Indian Ismailis. These three encounters intervene the discourse of pluralism of which the Ismailis are becoming advocates and Canada its global exemplar. It is through seeing what is produced between these “bodies” in specific moments of their meeting in Canada that, bodily, spatial and discursive practices of social relationship making emerge. These show the paradoxical outcomes of embodying modern coloniality and Muslim exceptionality.

Department dc:contributor.department

Curriculum, Teaching and Learning

Year dc:date.issued

2013

Author dc:creator

• Bhimani, Salima

Advisor dc:contributor.advisor

• Ruben, Gaztambide-Fernandez Dr.

• Muslims
• Canada
• Multiculturalism
• Ethnicity/Race
• Gender
• Pluralism
• Modernity
• Exceptionality

Statement dc:rights

• Attribution-NonCommercial-NoDerivs 2.5 Canada

Licence dc:rights.uri

• http://creativecommons.org/licenses/by-nc-nd/2.5/ca/

Language dc:language.iso

en_ca

Handle dc:identifier.uri

http://hdl.handle.net/1807/92563

OAI identifier oai:identifier

oai:utoronto.scholaris.ca:1807/92563