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University of Toronto

Following Sayyida Zaynab: Twelver Shi‘ism in Contemporary Syria

Abstract

dc:description.abstract

Outsiders, such as Lebanese and Syrian Shi‘is often refer to Twelver Shi‘is in the Syrian shrine-town as ‘traditional,’ and even ‘backward.’ They are not the only ones. Both Saddam Hussein and Ayatollah ‘Ali Khamenei have called the bloody flagellation practices, which have only increased in popularity in Sayyida Zaynab over the past few decades, ‘backward’ and ‘irrational.’ Why do these outsiders condemn these Twelver Shi‘is and their Muharram rituals? Why are ‘traditional’ practices popular in the Syrian shrine-town of Sayyida Zaynab? What does ‘tradition’ mean in this context? This dissertation begins with the last question regarding the notion of ‘tradition’ and examines seminary pedagogy, weekly women’s ritual mourning gatherings, annual Muharram practices, and non-institutionalized spiritual healing. Two theoretical paradigms frame the ethnography. The first is Talal Asad’s (1986) notion that an anthropology of Islam should approach Islam as a discursive tradition and second, various iterations of the Karbala Paradigm (Fischer 1981). The concepts overlap, yet they also represent distinct approaches to the notion of ‘tradition.’ The overarching argument in this dissertation is that ‘tradition’ for Twelver Shi‘is in Sayyida Zaynab is not only a rhetorical trope but also an intimate, inter-subjective practice, which ties pious Shi‘i to the members of the Family of the Prophet. The sub-topics are changing patterns in religious pedagogy, the role of embodiment, self, and inter-subjectivity in women’s ritual mourning gatherings, and the applicability of Mikhail Bakhtin’s concept of the carnivalesque (1984). Inspired by Frederick M. Denny (1985), who coined the term ‘orthopraxy’ to describe the importance of ritual practice in Islam, this dissertation refers to transgressive and carnivalesque religious performances as ‘heteropraxy.’ In particular, the emphasis on ‘heteropraxy’ is a critique of recent research on Arab Muslim women’s piety by Saba Mahmood (2005) and Lara Deeb (2006).

Degree

thesis:*
Department dc:contributor.department
Religion, Study of
Year dc:date.issued
2013

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • Szanto, Edith
Advisor dc:contributor.advisor
  • Mittermaier, Amira

Subjects

dc:subject × 3

Rights

dc:rights
Statement dc:rights
  • Attribution-NonCommercial-NoDerivs 2.5 Canada
Language dc:language.iso
en_ca

Identifiers

dc:identifier.*
Handle dc:identifier.uri
http://hdl.handle.net/1807/34935
OAI identifier oai:identifier
oai:utoronto.scholaris.ca:1807/34935

Chain of custody

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Last updated
2026-07-27
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citation

Szanto, Edith. Following Sayyida Zaynab: Twelver Shi‘ism in Contemporary Syria. 2013. http://hdl.handle.net/1807/34935