The Structure of Cultural Orientations to the Good Life and their Expression in Personal Narratives
type: CreativeWork
description: Understanding the rational and ethical sense that people make of their actions and experiences requires understanding the lives they are trying to live. The narrative visions of a good life that are dominant in a society thus represent an important aspect of cultural orientation. To gain insight into the form and function of these visions, two studies were conducted. In Study 1, the various criteria by which people judge their lives as good or worthy were examined using multidimensional scaling of responses from four different cultural groups of students: Chinese, East Asian Canadian, South Asian Canadian, and Western European Canadian. The results revealed two underlying structural dimensions on which both criteria and cultural groups could be differentiated. One reflected the locus of criterial goods and the other their morality. The clearest cultural contrast was between Chinese participants, who tended toward the prudential, materialistic, and hedonistic pole of the morality dimension, and South Asians, who tended more toward the spirituality and beneficence pole. In Study 2, the content of personal narratives produced by Chinese and South Asian students was analyzed to examine whether their contrasting orientations to the good life would be reflected in the kinds of life experiences they recounted. Some evidence of correspondence in this regard was found.
abstract: Understanding the rational and ethical sense that people make of their actions and experiences requires understanding the lives they are trying to live. The narrative visions of a good life that are dominant in a society thus represent an important aspect of cultural orientation. To gain insight into the form and function of these visions, two studies were conducted. In Study 1, the various criteria by which people judge their lives as good or worthy were examined using multidimensional scaling of responses from four different cultural groups of students: Chinese, East Asian Canadian, South Asian Canadian, and Western European Canadian. The results revealed two underlying structural dimensions on which both criteria and cultural groups could be differentiated. One reflected the locus of criterial goods and the other their morality. The clearest cultural contrast was between Chinese participants, who tended toward the prudential, materialistic, and hedonistic pole of the morality dimension, and South Asians, who tended more toward the spirituality and beneficence pole. In Study 2, the content of personal narratives produced by Chinese and South Asian students was analyzed to examine whether their contrasting orientations to the good life would be reflected in the kinds of life experiences they recounted. Some evidence of correspondence in this regard was found.
author: Bonn, Gregory
language: en_ca
keywords: Culture, Narrative, Good Life, Life Satisfaction, China, South Asia, Identity, Self
date published: 2012-03-26
date modified: 2026-07-27T21:28:01Z
provider: University of Toronto
publisher: Networked Digital Library of Theses and Dissertations
type: WebPage
source organization: University of Toronto

PropertyValue
property ID: Handle
value: http://hdl.handle.net/1807/32299