{"id":{"repo_id":"texas","oai_identifier":"oai:repositories.lib.utexas.edu:2152/35288"},"canonical_url":"https://search.dev.ndltd.org/etd/texas/oai:repositories.lib.utexas.edu:2152/35288","repository":{"repo_id":"texas","name":"University of Texas","base_url":"https://repositories.lib.utexas.edu/server/oai/request"},"display":{"title":"A study of the 1961 controversy over Chinese and Western cultures in Taiwan","abstract":"This thesis talks about the uninterrupted issue about how Chinese intellectuals after May Fourth Movement dealt with foreign culture, the Western one, especially focus on their attitudes and reflections. Furthermore, this thesis analyzes a possible interpretation for why the similar discussion of Chinese-Western culture was brought up again in Taiwan of 1961. The ethos of what can be called the “cultural conservatism” of Chinese intellectuals – attachment to the ontological perspective on culture and the overemphasis of Chinese spirituality – excluded reflection of the flaws of Chinese culture and could not help intellectuals find the proper solution to the conflict between Chinese and Western cultures. The notion of an organic cultural whole also hindered consideration of cultures and the prospect of westernization. The notion of yi exerted a deep-rooted influence on Chinese intellectuals, impeding the realization of cultural pluralism.","abstract_html":"This thesis talks about the uninterrupted issue about how Chinese intellectuals after May Fourth Movement dealt with foreign culture, the Western one, especially focus on their attitudes and reflections. Furthermore, this thesis analyzes a possible interpretation for why the similar discussion of Chinese-Western culture was brought up again in Taiwan of 1961. The ethos of what can be called the “cultural conservatism” of Chinese intellectuals – attachment to the ontological perspective on culture and the overemphasis of Chinese spirituality – excluded reflection of the flaws of Chinese culture and could not help intellectuals find the proper solution to the conflict between Chinese and Western cultures. The notion of an organic cultural whole also hindered consideration of cultures and the prospect of westernization. The notion of yi exerted a deep-rooted influence on Chinese intellectuals, impeding the realization of cultural pluralism.","abstract_has_math":false,"creators":["Du, Huang-Lan, 1978-"],"institution":"The University of Texas at Austin","degree_name":"Master of Arts","degree_level":"Masters","degree_discipline":"Asian Cultures and Languages","degree_department":null,"school":null,"contributors":[],"advisors":["Higgins, Kathleen Marie","Zanasi, Margherita"],"committee_chairs":[],"committee_members":[],"year":2006,"date_issued":"2006-05","date_published":"2006-05","updated_at":"2026-07-24T05:01:12Z","subjects":["May Fourth Movement","Cultural Conservatism","Hu Shih","Westernization","Taiwan"],"languages":["en"],"rights":["Copyright © is held by the author. Presentation of this material on the Libraries' web site by University Libraries, The University of Texas at Austin was made possible under a limited license grant from the author who has retained all copyrights in the works."],"rights_urls":[],"identifier_entries":[{"key":"dc:identifier","label":"Identifier","values":["doi:10.15781/T2CJ9D"],"render_values":[{"text":"doi:10.15781/T2CJ9D","href":"https://doi.org/10.15781/T2CJ9D","code":true}]}]},"links":{"outbound_url":"http://hdl.handle.net/2152/35288","outbound_label":"Handle","outbound_source":"dc:identifier.uri"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor.advisor","label":"Advisor","values":["Higgins, Kathleen Marie","Zanasi, Margherita"]},{"key":"dc:creator","label":"Author","values":["Du, Huang-Lan, 1978-"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.accessioned","label":"Dc Date Accessioned","values":["2016-05-05T15:57:08Z"]},{"key":"dc:date.available","label":"Dc Date Available","values":["2016-05-05T15:57:08Z"]},{"key":"dc:date.issued","label":"Date","values":["2006-05"]},{"key":"dc:type","label":"Dc Type","values":["Thesis"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Asian Cultures and Languages"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Masters"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Master of Arts"]},{"key":"thesis:institution_name","label":"Thesis Institution Name","values":["The University of Texas at Austin"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["May Fourth Movement","Cultural Conservatism","Hu Shih","Westernization","Taiwan"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:language.iso","label":"Language (ISO)","values":["en"]},{"key":"dc:rights","label":"Dc Rights","values":["Copyright © is held by the author. 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The ethos of what can be called the “cultural conservatism” of Chinese intellectuals – attachment to the ontological perspective on culture and the overemphasis of Chinese spirituality – excluded reflection of the flaws of Chinese culture and could not help intellectuals find the proper solution to the conflict between Chinese and Western cultures. The notion of an organic cultural whole also hindered consideration of cultures and the prospect of westernization. The notion of yi exerted a deep-rooted influence on Chinese intellectuals, impeding the realization of cultural pluralism."],"dc:format.medium":["electronic"],"dc:identifier":["doi:10.15781/T2CJ9D"],"dc:identifier.uri":["http://hdl.handle.net/2152/35288"],"dc:language.iso":["en"],"dc:rights":["Copyright © is held by the author. 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