{"id":{"repo_id":"south-carolina","oai_identifier":"oai:scholarcommons.sc.edu:etd-2831"},"canonical_url":"https://search.dev.ndltd.org/etd/south-carolina/oai:scholarcommons.sc.edu:etd-2831","repository":{"repo_id":"south-carolina","name":"University of South Carolina","base_url":"https://scholarcommons.sc.edu/do/oai/"},"display":{"title":"Comparing the Lutheran Eucharist and the Ash'Arite Quran: Implications For Interfaith Dialogue","abstract":"<p>In response to the invitation extended by the Common Word initiative, this paper examines the thought of Martin Luther and Abu'l-Hasan al-Ash'ari for commonalities. Specifically under examination are Luther's doctrine of the Eucharist and al-Ash'ari's doctrine of the Quran. The texts used for this comparison are Luther's Confession Concerning Christ's Supper and al-Ash'ari's Kitab al-Luma' Fi'l-Radd 'ala Ahl al-Zaigh wa'l-Bida and Al-Ibanah 'an Usul Ad-Diyanah. Upon an examination of each theologian's writings it is found that there are some structural similarities between Luther's understanding of the Eucharist and al-Ash'ari's understanding of the Quran. Namely, both Luther and al-Ash'ari, in the doctrines examined here, envision a particular point in the created world where God is concretely present and available to human beings. Further, it is the contention of this paper that the similarities found between these two doctrines can be accounted for by the fact that Luther and al-Ash'ari had similar understandings of the nature of God's transcendence and the authority of scripture. In conclusion this paper contends that there are a few definite implications this study has for Christian-Muslim interfaith dialogue. First of all the faith communities that follow the traditions established by Luther and al-Ash'ari can affirm together that God is transcendent and yet also concretely available to human beings at particular places in the created world.</p>","abstract_html":"&lt;p&gt;In response to the invitation extended by the Common Word initiative, this paper examines the thought of Martin Luther and Abu&#x27;l-Hasan al-Ash&#x27;ari for commonalities. Specifically under examination are Luther&#x27;s doctrine of the Eucharist and al-Ash&#x27;ari&#x27;s doctrine of the Quran. The texts used for this comparison are Luther&#x27;s Confession Concerning Christ&#x27;s Supper and al-Ash&#x27;ari&#x27;s Kitab al-Luma&#x27; Fi&#x27;l-Radd &#x27;ala Ahl al-Zaigh wa&#x27;l-Bida and Al-Ibanah &#x27;an Usul Ad-Diyanah. Upon an examination of each theologian&#x27;s writings it is found that there are some structural similarities between Luther&#x27;s understanding of the Eucharist and al-Ash&#x27;ari&#x27;s understanding of the Quran. Namely, both Luther and al-Ash&#x27;ari, in the doctrines examined here, envision a particular point in the created world where God is concretely present and available to human beings. Further, it is the contention of this paper that the similarities found between these two doctrines can be accounted for by the fact that Luther and al-Ash&#x27;ari had similar understandings of the nature of God&#x27;s transcendence and the authority of scripture. In conclusion this paper contends that there are a few definite implications this study has for Christian-Muslim interfaith dialogue. First of all the faith communities that follow the traditions established by Luther and al-Ash&#x27;ari can affirm together that God is transcendent and yet also concretely available to human beings at particular places in the created world.&lt;/p&gt;","abstract_has_math":false,"creators":["Fulmer, Cannon J."],"institution":null,"degree_name":"M.A.","degree_level":"Campus Access Thesis","degree_discipline":"Religious Studies","degree_department":null,"school":null,"contributors":["James Cutsinger"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2012,"date_issued":"2012-01-01T08:00:00Z","date_published":"2012-01-01T08:00:00Z","updated_at":"2026-07-24T04:38:31Z","subjects":["Arts and Humanities","Religion","al-Ash'ari","Common Word","Eucharist","Interfaith","Luther","Quran"],"languages":[],"rights":["© 2012, Cannon J. Fulmer"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://scholarcommons.sc.edu/etd/1830","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["James Cutsinger"]},{"key":"dc:creator","label":"Author","values":["Fulmer, Cannon J."]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"thesis:degree_discipline","label":"Discipline","values":["Religious Studies"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Campus Access Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.A."]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Arts and Humanities","Religion","al-Ash'ari","Common Word","Eucharist","Interfaith","Luther","Quran"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:rights","label":"Dc Rights","values":["© 2012, Cannon J. Fulmer"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholarcommons.sc.edu/etd/1830"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["<p>In response to the invitation extended by the Common Word initiative, this paper examines the thought of Martin Luther and Abu'l-Hasan al-Ash'ari for commonalities. Specifically under examination are Luther's doctrine of the Eucharist and al-Ash'ari's doctrine of the Quran. The texts used for this comparison are Luther's Confession Concerning Christ's Supper and al-Ash'ari's Kitab al-Luma' Fi'l-Radd 'ala Ahl al-Zaigh wa'l-Bida and Al-Ibanah 'an Usul Ad-Diyanah. Upon an examination of each theologian's writings it is found that there are some structural similarities between Luther's understanding of the Eucharist and al-Ash'ari's understanding of the Quran. Namely, both Luther and al-Ash'ari, in the doctrines examined here, envision a particular point in the created world where God is concretely present and available to human beings. Further, it is the contention of this paper that the similarities found between these two doctrines can be accounted for by the fact that Luther and al-Ash'ari had similar understandings of the nature of God's transcendence and the authority of scripture. In conclusion this paper contends that there are a few definite implications this study has for Christian-Muslim interfaith dialogue. First of all the faith communities that follow the traditions established by Luther and al-Ash'ari can affirm together that God is transcendent and yet also concretely available to human beings at particular places in the created world.</p>"]},{"key":"dc:title","label":"Title","values":["Comparing the Lutheran Eucharist and the Ash'Arite Quran: Implications For Interfaith Dialogue"]}]}],"canonical_facts":{"dc:contributor":["James Cutsinger"],"dc:creator":["Fulmer, Cannon J."],"dc:description.abstract":["<p>In response to the invitation extended by the Common Word initiative, this paper examines the thought of Martin Luther and Abu'l-Hasan al-Ash'ari for commonalities. Specifically under examination are Luther's doctrine of the Eucharist and al-Ash'ari's doctrine of the Quran. The texts used for this comparison are Luther's Confession Concerning Christ's Supper and al-Ash'ari's Kitab al-Luma' Fi'l-Radd 'ala Ahl al-Zaigh wa'l-Bida and Al-Ibanah 'an Usul Ad-Diyanah. Upon an examination of each theologian's writings it is found that there are some structural similarities between Luther's understanding of the Eucharist and al-Ash'ari's understanding of the Quran. Namely, both Luther and al-Ash'ari, in the doctrines examined here, envision a particular point in the created world where God is concretely present and available to human beings. Further, it is the contention of this paper that the similarities found between these two doctrines can be accounted for by the fact that Luther and al-Ash'ari had similar understandings of the nature of God's transcendence and the authority of scripture. In conclusion this paper contends that there are a few definite implications this study has for Christian-Muslim interfaith dialogue. First of all the faith communities that follow the traditions established by Luther and al-Ash'ari can affirm together that God is transcendent and yet also concretely available to human beings at particular places in the created world.</p>"],"dc:identifier":["https://scholarcommons.sc.edu/etd/1830"],"dc:rights":["© 2012, Cannon J. Fulmer"],"dc:subject":["Arts and Humanities","Religion","al-Ash'ari","Common Word","Eucharist","Interfaith","Luther","Quran"],"dc:title":["Comparing the Lutheran Eucharist and the Ash'Arite Quran: Implications For Interfaith Dialogue"],"thesis:degree_discipline":["Religious Studies"],"thesis:degree_level":["Campus Access Thesis"],"thesis:degree_name":["M.A."]},"updated_at":"2026-07-24T04:38:31Z"}