This project explores the influence of literature on the religious South's progression beyond the civil religion of the Lost Cause. In this examination, I trace the development of the Southern mind from its inception into the Jim Crow South. In doing so, I contend that portions of the religious South became so entranced by their region's mythologized past that the Lost Cause grew to be the object of their ultimate concern. The negative effects of this brand of worship are at the forefront of the selected works of the three literary giants. Through an examination of William Faulkner's Light in August (1932), Flannery O'Connor's \"The Displaced Person\" (1954), and Eudora Welty's The Optimist's Daughter (1972), I illustrate how these authors critiqued the failures of a region that is haunted by its past and therefore unable to live up to the religious ideals that it professes.
","abstract_html":"<p>This project explores the influence of literature on the religious South's progression beyond the civil religion of the Lost Cause. In this examination, I trace the development of the Southern mind from its inception into the Jim Crow South. In doing so, I contend that portions of the religious South became so entranced by their region's mythologized past that the Lost Cause grew to be the object of their ultimate concern. The negative effects of this brand of worship are at the forefront of the selected works of the three literary giants. Through an examination of William Faulkner's <em>Light in August</em> (1932), Flannery O'Connor's "The Displaced Person" (1954), and Eudora Welty's <em>The Optimist's Daughter</em> (1972), I illustrate how these authors critiqued the failures of a region that is haunted by its past and therefore unable to live up to the religious ideals that it professes.</p>","abstract_has_math":false,"creators":["Garland, William Watts"],"institution":null,"degree_name":"M.A.","degree_level":"Campus Access Thesis","degree_discipline":"Religious Studies","degree_department":null,"school":null,"contributors":["Kevin Lewis"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2010,"date_issued":"2010-01-01T08:00:00Z","date_published":"2010-01-01T08:00:00Z","updated_at":"2026-07-24T04:37:08Z","subjects":["Arts and Humanities","Religion","Eudora Welty","Flannery O'Connor","Lost Cause","William Faulkner"],"languages":[],"rights":["© 2010, William Watts Garland"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://scholarcommons.sc.edu/etd/341","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Kevin Lewis"]},{"key":"dc:creator","label":"Author","values":["Garland, William Watts"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"thesis:degree_discipline","label":"Discipline","values":["Religious Studies"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Campus Access Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.A."]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Arts and Humanities","Religion","Eudora Welty","Flannery O'Connor","Lost Cause","William Faulkner"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:rights","label":"Dc Rights","values":["© 2010, William Watts Garland"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholarcommons.sc.edu/etd/341"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["This project explores the influence of literature on the religious South's progression beyond the civil religion of the Lost Cause. In this examination, I trace the development of the Southern mind from its inception into the Jim Crow South. In doing so, I contend that portions of the religious South became so entranced by their region's mythologized past that the Lost Cause grew to be the object of their ultimate concern. The negative effects of this brand of worship are at the forefront of the selected works of the three literary giants. Through an examination of William Faulkner's Light in August (1932), Flannery O'Connor's \"The Displaced Person\" (1954), and Eudora Welty's The Optimist's Daughter (1972), I illustrate how these authors critiqued the failures of a region that is haunted by its past and therefore unable to live up to the religious ideals that it professes.
"]},{"key":"dc:title","label":"Title","values":["Bridging the Gap between the Reality and the Myth of the American South: Three Authors' Efforts to Recover the Religious South"]}]}],"canonical_facts":{"dc:contributor":["Kevin Lewis"],"dc:creator":["Garland, William Watts"],"dc:description.abstract":["This project explores the influence of literature on the religious South's progression beyond the civil religion of the Lost Cause. In this examination, I trace the development of the Southern mind from its inception into the Jim Crow South. In doing so, I contend that portions of the religious South became so entranced by their region's mythologized past that the Lost Cause grew to be the object of their ultimate concern. The negative effects of this brand of worship are at the forefront of the selected works of the three literary giants. Through an examination of William Faulkner's Light in August (1932), Flannery O'Connor's \"The Displaced Person\" (1954), and Eudora Welty's The Optimist's Daughter (1972), I illustrate how these authors critiqued the failures of a region that is haunted by its past and therefore unable to live up to the religious ideals that it professes.
"],"dc:identifier":["https://scholarcommons.sc.edu/etd/341"],"dc:rights":["© 2010, William Watts Garland"],"dc:subject":["Arts and Humanities","Religion","Eudora Welty","Flannery O'Connor","Lost Cause","William Faulkner"],"dc:title":["Bridging the Gap between the Reality and the Myth of the American South: Three Authors' Efforts to Recover the Religious South"],"thesis:degree_discipline":["Religious Studies"],"thesis:degree_level":["Campus Access Thesis"],"thesis:degree_name":["M.A."]},"updated_at":"2026-07-24T04:37:08Z"}