Clerics from across the confessional spectrum promoted the worship of God within families throughout the late seventeenth century. They argued for focused, rhythmic worship services for all household residents, morning and evening. This paper explores the way that this specific instance of family piety constituted a conservative movement among Protestants during a period in which it is normally assumed that patterns of religious practice were leading inevitably toward broad social habits we generally label modern. Family worship connected individual piety to corporate, public religious practice, and therefore worked against other individualizing or privatizing societal forces. Families also engaged texts together in essentially pre-modern ways.
The inquiry is based on the conviction that ostensibly religious activity ought to yield insights into the religious lives of historical agents, and not merely be studied in order to acquire supposedly more fundamental patterns of social or other behavior.
","abstract_html":"<p>Clerics from across the confessional spectrum promoted the worship of God within families throughout the late seventeenth century. They argued for focused, rhythmic worship services for all household residents, morning and evening. This paper explores the way that this specific instance of family piety constituted a conservative movement among Protestants during a period in which it is normally assumed that patterns of religious practice were leading inevitably toward broad social habits we generally label modern. Family worship connected individual piety to corporate, public religious practice, and therefore worked against other individualizing or privatizing societal forces. Families also engaged texts together in essentially pre-modern ways.</p> <p>The inquiry is based on the conviction that ostensibly religious activity ought to yield insights into the religious lives of historical agents, and not merely be studied in order to acquire supposedly more fundamental patterns of social or other behavior.</p>","abstract_has_math":false,"creators":["Stager, Andrew Robert"],"institution":null,"degree_name":"M.A.","degree_level":"Campus Access Thesis","degree_discipline":"History","degree_department":null,"school":null,"contributors":["Jessica Kross"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2010,"date_issued":"2010-01-01T08:00:00Z","date_published":"2010-01-01T08:00:00Z","updated_at":"2026-07-24T04:37:08Z","subjects":["Arts and Humanities","History","Early Modern","England","Family","Seventeenth Century","Texts","Worship"],"languages":[],"rights":["© 2010, Andrew Robert Stager"],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://scholarcommons.sc.edu/etd/272","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Jessica Kross"]},{"key":"dc:creator","label":"Author","values":["Stager, Andrew Robert"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"thesis:degree_discipline","label":"Discipline","values":["History"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Campus Access Thesis"]},{"key":"thesis:degree_name","label":"Degree Name","values":["M.A."]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["Arts and Humanities","History","Early Modern","England","Family","Seventeenth Century","Texts","Worship"]}]},{"id":"language_rights","label":"Language and Rights","entries":[{"key":"dc:rights","label":"Dc Rights","values":["© 2010, Andrew Robert Stager"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://scholarcommons.sc.edu/etd/272"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Clerics from across the confessional spectrum promoted the worship of God within families throughout the late seventeenth century. They argued for focused, rhythmic worship services for all household residents, morning and evening. This paper explores the way that this specific instance of family piety constituted a conservative movement among Protestants during a period in which it is normally assumed that patterns of religious practice were leading inevitably toward broad social habits we generally label modern. Family worship connected individual piety to corporate, public religious practice, and therefore worked against other individualizing or privatizing societal forces. Families also engaged texts together in essentially pre-modern ways.
The inquiry is based on the conviction that ostensibly religious activity ought to yield insights into the religious lives of historical agents, and not merely be studied in order to acquire supposedly more fundamental patterns of social or other behavior.
"]},{"key":"dc:title","label":"Title","values":["The Familiar Other World: Family Worship In Late Seventeenth-Century England"]}]}],"canonical_facts":{"dc:contributor":["Jessica Kross"],"dc:creator":["Stager, Andrew Robert"],"dc:description.abstract":["Clerics from across the confessional spectrum promoted the worship of God within families throughout the late seventeenth century. They argued for focused, rhythmic worship services for all household residents, morning and evening. This paper explores the way that this specific instance of family piety constituted a conservative movement among Protestants during a period in which it is normally assumed that patterns of religious practice were leading inevitably toward broad social habits we generally label modern. Family worship connected individual piety to corporate, public religious practice, and therefore worked against other individualizing or privatizing societal forces. Families also engaged texts together in essentially pre-modern ways.
The inquiry is based on the conviction that ostensibly religious activity ought to yield insights into the religious lives of historical agents, and not merely be studied in order to acquire supposedly more fundamental patterns of social or other behavior.
"],"dc:identifier":["https://scholarcommons.sc.edu/etd/272"],"dc:rights":["© 2010, Andrew Robert Stager"],"dc:subject":["Arts and Humanities","History","Early Modern","England","Family","Seventeenth Century","Texts","Worship"],"dc:title":["The Familiar Other World: Family Worship In Late Seventeenth-Century England"],"thesis:degree_discipline":["History"],"thesis:degree_level":["Campus Access Thesis"],"thesis:degree_name":["M.A."]},"updated_at":"2026-07-24T04:37:08Z"}