Back to results

Southern Illinois University

Ironic American Exceptionalism and the Myth of the Open Self

Abstract

dc:description.abstract

<p>This work rethinks current interpretations of American exceptionalism, emphasizing dynamic relations, especially those we could call "ironic." I am reading Reinhold Niebuhr's The Irony of American History alongside Eric Voegelin's and Woodrow Wilson's philosophical and political treatment of freedom, expressed through the ideal of American personhood. American entertainment continues to spread globally, and the spreading creates a wider nexus of efficacious relations, allowing for the interplay of hidden relations and symbolic complexes. "Ironic American exceptionalism," as I call it, highlights the positive aspects, usually overlooked, provided by "virtual integration" and the spawning of novel cultural hybrids. By "virtual integration," I mean to include the forms of entertainment that Americans export to the world, including sports, movies, music, etc. I will try to show that popular culture, specifically "entertainment," in a certain sense of the word, serves to facilitate a mythic consciousness of open selfhood to the world. It is also my contention that open selves are not scientific, religious, political, economic, or otherwise, at least in any limiting sense. When freedom is concentrated under any of these movements or cultural interests solely, then the openness and inclusiveness associated with being "American" (in the sense I will explain) is jeopardized. I want to suggest that popular theories of exceptionalism, those revolving around these limited interests, misconstrue what "Americans," as exemplary open selves, aspire to be. Assembling symbolic icons, images, and artifacts, consumed widely, generates the pluralization associated with American identity and liberty. The spreading and exporting of these complexes produces novel hybrids between elitist and low cultural trends, bringing them together in subtle ways. Inquiring into exceptionalism through a philosophy of culture shows that American open selfhood is not peculiarly democratic, Christian, or capitalist. By resisting exemplarist or expansionist exceptionalisms, the "American" service to humanity is exceptional without serving some higher moral cause or false sense of superiority.</p>

Degree

thesis:*
Name thesis:degree_name
Doctor of Philosophy
Level thesis:degree_level
Open Access Dissertation
Discipline thesis:degree_discipline
Philosophy
Year dc:date.available
2013

Author and committee

dc:creator, dc:contributor.*
Author dc:creator
  • Jackson, Myron Moses
Contributors dc:contributor
  • Auxier, Randall

Subjects

dc:subject × 6

Identifiers

dc:identifier.*
Repository record dc:identifier
https://opensiuc.lib.siu.edu/dissertations/778
OAI identifier oai:identifier
oai:opensiuc.lib.siu.edu:dissertations-1781

Chain of custody

source
Harvested from
Southern Illinois University
Base URL
opensiuc.lib.siu.edu/do/oai/
Last updated
2026-07-24
Source record
OAI-PMH GetRecord
citation

Jackson, Myron Moses. Ironic American Exceptionalism and the Myth of the Open Self. Open Access Dissertation thesis, 2013. https://opensiuc.lib.siu.edu/dissertations/778