{"id":{"repo_id":"siu-theses","oai_identifier":"oai:opensiuc.lib.siu.edu:dissertations-1125"},"canonical_url":"https://search.dev.ndltd.org/etd/siu-theses/oai:opensiuc.lib.siu.edu:dissertations-1125","repository":{"repo_id":"siu-theses","name":"Southern Illinois University","base_url":"https://opensiuc.lib.siu.edu/do/oai/"},"display":{"title":"The Tale of Mental Causation: Fact or Fiction?","abstract":"Mental causation is with us all the time. Being a table is different from being a human---although we are composed of physical particles, we have understanding, reason, or perception, which are able to make a difference in the physical world. In this dissertation, I have detail discussions of contemporary substance dualism, the mind-brain identity theory, and Jaegwon Kim's functionalism, and thus conclude that none of them can provide an appropriate account to the problem of mental causation. By distinguishing the mind from the body, substance dualists face the pairing problem: How does this particular mind unite with this particular body and thus interact? With the pairing problem, more and more philosophers accept physicalism. However, it is surprising that the problem of mental causation arises again from the heart of physicalism. It means that accepting physicalist ontology does not make this problem go away. On the contrary, basic physical assumptions can even be seen as the source of the current difficulties with mental causation. My preferred idea is that mental properties emerge from physical properties, and both of them together make an occurrence to cause an effect. Emergence makes mental causation autonomous and also avoids epiphenomenalism.","abstract_html":"Mental causation is with us all the time. Being a table is different from being a human---although we are composed of physical particles, we have understanding, reason, or perception, which are able to make a difference in the physical world. In this dissertation, I have detail discussions of contemporary substance dualism, the mind-brain identity theory, and Jaegwon Kim's functionalism, and thus conclude that none of them can provide an appropriate account to the problem of mental causation. By distinguishing the mind from the body, substance dualists face the pairing problem: How does this particular mind unite with this particular body and thus interact? With the pairing problem, more and more philosophers accept physicalism. However, it is surprising that the problem of mental causation arises again from the heart of physicalism. It means that accepting physicalist ontology does not make this problem go away. On the contrary, basic physical assumptions can even be seen as the source of the current difficulties with mental causation. My preferred idea is that mental properties emerge from physical properties, and both of them together make an occurrence to cause an effect. Emergence makes mental causation autonomous and also avoids epiphenomenalism.","abstract_has_math":false,"creators":["Tu, Chia-Lin"],"institution":null,"degree_name":"Doctor of Philosophy","degree_level":"Open Access Dissertation","degree_discipline":"Philosophy","degree_department":null,"school":null,"contributors":["Manfredi, Pat"],"advisors":[],"committee_chairs":[],"committee_members":[],"year":2010,"date_issued":"2010-05-01T07:00:00Z","date_published":"2010-05-01T07:00:00Z","updated_at":"2026-07-24T04:33:31Z","subjects":["emergence","functionalism","Jaegwon Kim","mental causation"],"languages":[],"rights":[],"rights_urls":[],"identifier_entries":[]},"links":{"outbound_url":"https://opensiuc.lib.siu.edu/dissertations/125","outbound_label":"Repository record","outbound_source":"dc:identifier"},"metadata_groups":[{"id":"people","label":"People","entries":[{"key":"dc:contributor","label":"Contributor","values":["Manfredi, Pat"]},{"key":"dc:creator","label":"Author","values":["Tu, Chia-Lin"]}]},{"id":"academic_context","label":"Academic Context","entries":[{"key":"dc:date.available","label":"Dc Date Available","values":["2010-08-01T07:00:00Z"]},{"key":"thesis:degree_discipline","label":"Discipline","values":["Philosophy"]},{"key":"thesis:degree_level","label":"Degree Level","values":["Open Access Dissertation"]},{"key":"thesis:degree_name","label":"Degree Name","values":["Doctor of Philosophy"]}]},{"id":"subjects_keywords","label":"Subjects and Keywords","entries":[{"key":"dc:subject","label":"Dc Subject","values":["emergence","functionalism","Jaegwon Kim","mental causation"]}]},{"id":"identifiers","label":"Identifiers","entries":[{"key":"dc:identifier","label":"Identifier","values":["https://opensiuc.lib.siu.edu/dissertations/125"]}]},{"id":"additional","label":"Additional Metadata","entries":[{"key":"dc:description.abstract","label":"Abstract","values":["Mental causation is with us all the time. Being a table is different from being a human---although we are composed of physical particles, we have understanding, reason, or perception, which are able to make a difference in the physical world. In this dissertation, I have detail discussions of contemporary substance dualism, the mind-brain identity theory, and Jaegwon Kim's functionalism, and thus conclude that none of them can provide an appropriate account to the problem of mental causation. By distinguishing the mind from the body, substance dualists face the pairing problem: How does this particular mind unite with this particular body and thus interact? With the pairing problem, more and more philosophers accept physicalism. However, it is surprising that the problem of mental causation arises again from the heart of physicalism. It means that accepting physicalist ontology does not make this problem go away. On the contrary, basic physical assumptions can even be seen as the source of the current difficulties with mental causation. My preferred idea is that mental properties emerge from physical properties, and both of them together make an occurrence to cause an effect. Emergence makes mental causation autonomous and also avoids epiphenomenalism."]},{"key":"dc:title","label":"Title","values":["The Tale of Mental Causation: Fact or Fiction?"]}]}],"canonical_facts":{"dc:contributor":["Manfredi, Pat"],"dc:creator":["Tu, Chia-Lin"],"dc:date.available":["2010-08-01T07:00:00Z"],"dc:description.abstract":["Mental causation is with us all the time. Being a table is different from being a human---although we are composed of physical particles, we have understanding, reason, or perception, which are able to make a difference in the physical world. In this dissertation, I have detail discussions of contemporary substance dualism, the mind-brain identity theory, and Jaegwon Kim's functionalism, and thus conclude that none of them can provide an appropriate account to the problem of mental causation. By distinguishing the mind from the body, substance dualists face the pairing problem: How does this particular mind unite with this particular body and thus interact? With the pairing problem, more and more philosophers accept physicalism. However, it is surprising that the problem of mental causation arises again from the heart of physicalism. It means that accepting physicalist ontology does not make this problem go away. On the contrary, basic physical assumptions can even be seen as the source of the current difficulties with mental causation. My preferred idea is that mental properties emerge from physical properties, and both of them together make an occurrence to cause an effect. Emergence makes mental causation autonomous and also avoids epiphenomenalism."],"dc:identifier":["https://opensiuc.lib.siu.edu/dissertations/125"],"dc:subject":["emergence","functionalism","Jaegwon Kim","mental causation"],"dc:title":["The Tale of Mental Causation: Fact or Fiction?"],"thesis:degree_discipline":["Philosophy"],"thesis:degree_level":["Open Access Dissertation"],"thesis:degree_name":["Doctor of Philosophy"]},"updated_at":"2026-07-24T04:33:31Z"}